Reference: Inheritance
American
The laws of inheritance among the Hebrews were very simple. Land might be mortgaged, but could not be alienated, Nu 36:6-9. See JUBILEE. The only permanent right to property was by heritage, or lineal succession. The eldest son had a double portion. Females had no territorial possession; but if a man left no sons, his daughters inherited-on condition of their marrying into a family within the tribe to which their father belonged. If a man had no children, his land passed to distant relatives, according to a law laid down in Nu 27:8-11. The Law of Moses rendered wills unnecessary; they were introduced, however, at a later period, Ga 3:15; Heb 9:17. Property was sometimes distributed among children during the lifetime of the father: thus, in the parable of the prodigal son, the father divided his property between the two sons, Lu 15:12.
See Verses Found in Dictionary
And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter. And, if he hath no daughter, then shall ye give his inheritance unto his, brethren. read more. And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father. And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses.
This, is the thing which Yahweh hath commanded, as to the daughters of Zelophehad saying: Unto whomsoever it may be good in their eyes, let them become wives, - save only unto the family of the tribe of their father, let them become wives. So shall no inheritance belonging to the sons of Israel go round from tribe to tribe, - for the sons of Israel shall, each one, cleave, unto the inheritance of the tribe of his fathers, read more. And, every daughter possessing all inheritance from among the tribes of the sons of Israel, unto one of the family of the tribe of her father, shall become wife, - to the intent that the sons of Israel may possess each one the inheritance of his fathers; and no inheritance go round from one tribe to another tribe, - for the tribes of the sons of Israel shall cleave, each one unto his own inheritance.
And the younger of them said unto the father - Father! give me the share that falleth to me, of what there is. And, he, divided unto them the living.
Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto:
For, a covenant over dead persons, is firm, - since it is not then of force when he is living that hath covenanted.
Hastings
It is a remarkable fact that the Hebrew language fails to discriminate between the inheritance of property and its possession or acquisition in any other manner. The two words most constantly used in this connexion denote the idea of settled possession, but are quite indeterminate as to the manner in which that possession has been acquired. As might easily be inferred, from the historical circumstances of Israel's evolution, the words became largely restricted to the holding of land, obviously the most important of all kinds of property among a pastoral or agricultural people.
I. Inheritance in Law and Custom
1. Property.
See Verses Found in Dictionary
So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.
So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.
So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.
And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed.
Then answered Isaac and said to Esau, - Lo a lord, have I appointed him unto thee, And, all his brethren, lave I given to him as servants, And with corn and new wine, have I sustained him, - And for thee - now, what can I do, my son?
But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah. So they stood before Moses and before Eleazar the priest, and before the princes, and all the assembly, - at the entrance of the tent of meeting, saying: read more. Our father, died in the desert, although, he, was not among the assembly that conspired against Yahweh, in the assembly of Korah, - but, in his own sin, died he; and sons, had he none. Wherefore should the name of our father be withdrawn out of the midst of his family, because he had no son? Give ye unto us a possession, ill the midst of the brethren of our father. And Moses brought near their cause before Yahweh.
A right thing, are the daughters of Zelophehad speaking: Thou shalt, surely give, them a possession for an inheritance, in the midst of the brethren of their father, - and shalt cause the inheritance of their father to pass over unto them. And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter.
And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter. And, if he hath no daughter, then shall ye give his inheritance unto his, brethren.
And, if he hath no daughter, then shall ye give his inheritance unto his, brethren. And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father.
And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father. And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses.
And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses.
Then came near the heads of fathers, belonging to the family of the sons of Gilead son of Machir son of Manasseh, out of the families of the sons of Joseph, - and spake before Moses, and before the princes, heads of fathers belonging to the sons of Israel; and they said - Unto my lord, did Yahweh give command, to bestow the land as an inheritance, by lot, unto the sons of Israel, - my lord, therefore, was commanded by Yahweh, to give the inheritance of Zelophehad our brother unto his daughter. read more. When, therefore, unto any one from among the sons of the other tribes of the sons of Israel, they become wives their inheritance shall disappear out of the inheritance of our fathers, and be added to the inheritance of the tribe to which they shall be received, - and so out of the lot of our inheritance, shall it disappear, And when the jubilee shall come to the sons of Israel, then shall their inheritance be added unto the inheritance of the tribe to which they shall be received - and, out of the, inheritance of the tribe of our fathers, shall their inheritance disappear. Then Moses commanded the sons of Israel, at the bidding of Yahweh saying, - A right thing, are, the tribe of the sons of Joseph, speaking, This, is the thing which Yahweh hath commanded, as to the daughters of Zelophehad saying: Unto whomsoever it may be good in their eyes, let them become wives, - save only unto the family of the tribe of their father, let them become wives. So shall no inheritance belonging to the sons of Israel go round from tribe to tribe, - for the sons of Israel shall, each one, cleave, unto the inheritance of the tribe of his fathers, And, every daughter possessing all inheritance from among the tribes of the sons of Israel, unto one of the family of the tribe of her father, shall become wife, - to the intent that the sons of Israel may possess each one the inheritance of his fathers; and no inheritance go round from one tribe to another tribe, - for the tribes of the sons of Israel shall cleave, each one unto his own inheritance. As Yahweh commanded Moses, so, did the daughters of Zelophehad. Thus then did Mahlah, Tirzah, and Hoglah, and Milchah, and Noah, the daughters of Zelophehad, become wives, unto the sons of their father's brethren. Unto men from among the families of the son of Manasseh son of Joseph, became they wives, - and so their inheritance remained with the tribe of the family of their father.
When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated, then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn;
then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn; but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
And it shall be, that, the firstborn which she beareth, shall succeed in the name of his brother who is dead, - so shall his name not be wiped out from Israel.
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do. And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened. read more. And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel. Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.
Then spake Nathan unto Bath-sheba mother of Solomon, saying - Hast thou not heard that Adonijah son of Haggith hath become king, and, our lord David, knoweth it not?
And the sons of Reuben the firstborn of Israel, for, he, was the firstborn, but because he defiled the couch of his father, his birthright was given to the sons of Joseph son of Israel, - and he is not to be enrolled in the place of firstborn,
Lo! a son, born to thee, He, shall be a man of rest, and I will give him rest from all his enemies, round about, - for, Solomon, shall be his Name, and, peace and quietness, will I bestow upon Israel, in his days; He, shall build a house for my Name, and, he, shall be my son, and, I, will be his father, - therefore will I establish the throne of his kingdom over Israel, unto times age-abiding:
And there were found no women so fair as the daughters of Job, in all the land, - and their father gave them an inheritance, in the midst of their brethren.
I have loved you, saith Yahweh, and yet ye say, Wherein hast thou loved us? Is not Esau, brother, to Jacob? enquireth Yahweh, Yet have I loved Jacob, And, Esau, have I hated, - and made his mountains a desolation, and his inheritance a dwelling for the jackals of the wilderness.
Even as it is written - Jacob, have I loved, but, Esau, have I hated.
Morish
The land of promise is constantly spoken of as the inheritance of Israel: the land flowing with milk and honey was given to them by God. De 4:21; Ps 105:11, etc. So when Israel returns to take possession of the land in a future day, it is still called their inheritance. Eze 45:1, etc. This all shows that they were and will be an earthly people, but God blessed them on earth in relationship with Himself as Jehovah, and will again bless them on earth when they own the Lord Jesus as their Messiah. In connection with this God calls Israel His inheritance: He hath chosen them for His own inheritance. Ps 33:12; 78:62, etc.
The Christian has no inheritance on earth; his inheritance is with the saints in light, Col 1:12; an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven.
1Pe 1:4. In the meanwhile the Holy Spirit is given as the earnest of the inheritance. Eph 1:14. It is in Christ Himself the inheritance is obtained, for the Lord Jesus will possess all things in heaven and in earth. Eph 1:18.
See Verses Found in Dictionary
But, Yahweh shewed himself angry with me, for your sakes, - and sware that I should not pass over the Jordan, and that I should not enter into the good land, which, Yahweh thy God, is giving unto thee as an inheritance;
How happy the nation whose God is, Yahweh, The people he hath chosen as his own inheritance!
And delivered up, to the sword, his people, And, with his own inheritance, was he wroth;
And when ye shall by lot divide the land as an inheritance, ye shall offer up as a heave-offering to Yahweh a holy portion out of the land, in length, five and twenty thousand long, and in breadth, twenty thousand, - holy shall it be throughout all the territory thereof round about.
Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.
The eyes of your heart having been enlightened, that ye may know - what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light,
Unto an inheritance, incorruptible and undefiled and unfading, reserved in the heavens for you
Smith
Inheritance.
[HEIR]
See Heir