60 Bible Verses about Offence

But when there shall be in any man a sin worthy of death and he is to be put to death, - and thou shalt hang him on a tree, his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

And, he that smiteth his father or his mother, shall, surely be put to death. And, he that stealeth a man of the sons of Israel, and selleth him, or he be found in his hand, shall, surely be put to death. And he who revileth his father or his mother, shall, surely be put to death.read more.
And when men strive together, and one shall smite the other, with a stone or with his fist, - and he die not, but shall fall to his bed; - if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him. And when a man shall smite his servant or his handmaid with a rod, and he die under his hand, he shall, surely be avenged; nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is. And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges. But, if mischief follow, then shalt thou give life for life; eye for eye, tooth for tooth, - hand for hand, foot for foot, brand for brand, wound for wound, - stripe for stripe.

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep. If, in the place of breaking in, the thief be found and he is smitten so that he dieth, there is due for him no shedding of blood: should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.read more.
If the thing stolen is found in his hand - whether ox or ass or sheep, alive, with two, shall he make restitution. When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish. When there shall rise up a wrongful witness against a man, - to answer against him perversely, then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days;read more.
and the judges shall make diligent inquisition, - and lo! if the witness be, a false witness and, falsely, have answered against his brother, then shall ye do unto him as he had thought to de unto his brother, - so shalt thou consume the wicked thing out of thy midst; and, they who remain shall hear and fear, - and not go on to do again according to this wicked thing, in thy midst: neither shall thine eye pity, - life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And, one man, with the wife of his neighbour, hath wrought abomination, And another hath defiled this daughter-in- law by shameful deed, - And another! his own sister daughter of his own father, hath humbled in thee:

And, when a man enticeth a virgin who is not betrothed, and lieth with her, he shall, surely pay a purchase-price, that she may be his wife. If her father utterly refuse, to give her to him, silver, shall he weigh out, according to the purchase-price of virgins.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh. The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame. The shame of thy father's wife, shalt thou not uncover, - thy father's shame, it is.read more.
The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame. The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are. The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame. The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is. The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is. The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is. The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame. The shame of thy brother's wife, shalt thou not uncover, - the shame of thy brother, it is. The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is. And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living. And unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame. And of the wife of thy neighbour, shalt thou not have carnal knowledge, - to commit uncleanness with her. And none of thy seed, shalt thou deliver up, to cause to pass through to Molech, - that thou profane not the name of thy God, I, am Yahweh. And, with mankind, shalt thou not lie as with womankind, - an abomination, it is. And of no beast, shalt thou have carnal knowledge to commit uncleanness therewith, - neither shall a woman present herself to a beast to couch down thereto, - confusion, it is.

When a man taketh a wife, - and goeth in unto her and hateth her; and raiseth against her occasions of speech, and bringeth upon her an evil name, and saith - This woman, I took, and approached her, and found not that she had the tokens of virginity, then shall the father of the damsel and her mother take and bring forth the tokens of the virginity of the damsel, unto the elders of the city, in the gate;read more.
and the father of the damsel shall say unto the elders, - My daughter, gave I unto this man to wife and he hated her; and lo! he, hath raised occasions of speech, saying - I found not that thy daughter had the tokens of virginity and yet, these, are the tokens of the virginity of my daughter. And they shall spread out the garment before the elders of the city. Then shall the elders of that city take the man, and chastise him; and fine him a hundred shekels of silver and give unto the father of the damsel, because he hath brought an evil name upon a virgin of Israel, and she shall remain his wife, he may not put her away, all his days. But if this thing be true, and the tokens of virginity be not found with the damsel, then shall they bring forth the damsel into the entrance of her father's house, and the men of her city shall stone her with stones that she die, because she hath wrought wickedness in Israel, by committing unchastity in her father's house, - so shalt thou consume the wicked thing out of thy midst. When a man is found lying with a woman married to a husband, then shall, both, of them die, the man that lay with the woman, and the woman, so shalt thou consume the wicked thing out of Israel. When a damsel that is a virgin is betrothed to a husband, - and a man findeth her in the city, and lieth with her, then shall ye bring them, both, out unto the gate of that city, and stone them with stones that they die, the damsel, because she made not an outcry in the city, and the man because he hath humbled his neighbour's wife, - so shalt thou consume the wicked thing out of thy midst. But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone; but, unto the damsel, shalt thou do nothing, the damsel, is not guilty of a sin worthy of death, for as when a man riseth up against his neighbour, and smiteth him so as to take away life, so, is this matter; for in the field, he found her, - the betrothed damsel, made an outcry, and there was none to save her. When a man findeth a damsel that is a virgin who is not betrothed, and layeth hold of her and lieth with her, and they are found, then shall the man who lay with her give unto the damsel's father fifty shekels of silver, - and she shall be, his, wife, because he hath humbled her, he may not put her away, all his days. A man shall not take his father's wife, - neither shall he turn aside his father's coverlet.

And it provoked Abner greatly, on account of the words of Ish-bosheth, and he said - Am I, the head of the dogs, that pertain unto Judah? To-day, would I deal in lovingkindness with the house of Saul thy father, towards his brethren, and towards his friends, and have not delivered thee into the hand of David, - and yet thou hast charged upon me the transgression of the woman, today.

Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom.

And, all Israel, heard say - Saul hath smitten the garrison of the Philistines, Moreover, also, Israel have made themselves odious among the Philistines, - so the people were called together to follow Saul, to Gilgal.

And, when the sons of Ammon saw that they had made themselves odious with David, the sons of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba - twenty thousand footmen, and of king Maacah - a thousand men, and men of Tob - twelve thousand men.

And, when the sons of Ammon saw, that they had made themselves odious with David, Hanun and the sons of Ammon sent a thousand talents of silver, to hire for themselves - out of Mesopotamia, and out of Aram-maacah, and out of Zobah, - chariots, and horsemen.

yea I will deliver them up, as a terror of calamity, to all the kingdoms of the earth, - as a reproach and as a byword, as a mockery and as a contempt, in every place whither I will drive them;

And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened.

And Abraham brake up from thence, towards the land of the South, and fixed his dwelling between Kadesh and Shur, so he sojourned in Gerar. And Abraham said of Sarah his wife: My, sister, is she, - So Abimelech king of Gerar sent, and took Sarah. Then God went in unto Abimelech, in a dream of the night, - and said to him, Behold thee dead! because of the woman whom thou hast taken, seeing that, she, is a married woman.read more.
Now, Abimelech, had not come near unto her, - so he said, O My Lord! a nation even a righteous one, wilt thou slay? Had not, he himself, said to me, My sister, is she? and even she herself, said, My brother, is he? In the integrity of my heart and in the pureness of my hand, have I done this! And God said unto him in a dream, I, also, knew, that in the integrity of thy heart, thou didst this, so then, even I myself, withheld thee from sinning against me, for this reason, have I not suffered thee to touch her. Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine. So Ahimelech rose early in the morning, and called all his servants, and spake all these words in their ears, and the men feared greatly. Then Abimelech called Abraham, and said to him, What hast thou done to us? and wherein had I sinned against thee, that thou shouldst have brought in over me and over my kingdom, a sin so great? Deeds, which should not be done, hast thou done with me. And Abimelech said unto Abraham, - What hadst thou seen, that thou shouldst have done this thing? And Abraham said, Because I thought, Surely there is no fear of God, in this place, - therefore will they slay me for the sake of my wife. Moreover also, in truth, my sister daughter of my father, she is, only not daughter of my mother, - so she became my wife. And so it came to pass when the Gods caused me to wander from my fathers house, that I said to her, This, is thy lovingkindness, wherewith thou shalt deal with me, - Into what-soever place we enter, say of me My brother, is he. Then took Abimelech sheep and oxen and men - servants and maid-servants, and gave to Abraham, - and restored to him Sarah his wife. And Abimelech, said, Lo! my land is before thee, - wherever it may seem good in thine eyes, dwell. And to Sarah, he said, Lo! I have given a thousand of silver unto thy brother: Lo! that is for thee as a covering of eyes, to all who are with thee, - And so in every way, hath right been done.

And it came to pass after these things, that the butler of the king of Egypt, and the baker, had sinned against their lord the king of Egypt.

But a certain one of her young men told, Abigail, Nabal's wife, saying, - Lo! David sent messengers out of the wilderness to bless our lord, and he treated them with contempt. But, the men, were exceeding good to us, - and we were not harmed, neither missed we, anything, all the days we went to and fro with them, while we were in the fields: A wall, became they unto us, both by night and by day, all the days we were with them, tending the flock.read more.
Now, therefore, know thou, and see, what thou canst do, for mischief is determined against our lord, and against all his household, - but, he, is such an abandoned man, that one cannot speak unto him. Then Abigail hastened - and took two hundred loaves, and two skins of wine, and five sheep made ready, and five measures of parched corn, and a hundred cakes of raisins, and two hundred cakes of figs, - and put them on the asses. And she said to her young men - Pass on before me, behold me coming after you; but, to her husband, Nabal, told she nothing. And so it was, as she was riding on her ass, and descending within the covert of the hill, lo! David and his men, descending over against her, - so she met them. Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good. So may God do to David and so may he add, if I leave remaining, of all that he hath, until the morning, - so much as a little boy. And, when Abigail saw David, she hastened, and alighted from off her ass, - and fell down before David upon her face, and prostrated herself on the ground; yea she fell at his feet, and said - On me, even me, my lord, be the transgression, - But, I pray thee, let thy handmaid speak in thine ears, and hear thou the words of thy handmaid. Let it not be, I pray thee, that my lord regard this abandoned man - Nabal; For, as his name is, so, is he. Nabal, is his name, and, baseness, is with him, - But, I, thy handmaid, saw not the young men of my lord, whom thou didst send. Now, therefore, my lord - By the life of Yahweh, and by the life of thine own soul, - seeing Yahweh hath withholden thee from coming in with bloodshed, and from saving thyself, with thine own hand, now, therefore, like Nabal, be thine enemies, and they who are making search for my lord, wrongfully. Now, therefore, this blessing which thy maid-servant hath brought to my lord, let it even be given unto the young men who are going to and fro at the feet of my lord. Forgive, I pray thee, the trespass of thy handmaid, - for Yahweh, will certainly make, for my lord an assured house, for, the battles of Yahweh, is my lord fighting, and, wrong, shall not be found in thee, all thy days;

My breath, is strange to my wife, and I am loathsome to the sons of my own mother;

He that hideth a transgression, seeketh love, but, he that repeateth a matter, separateth intimate friends.

A brother estranged, is worse than a strong city, - and, contentions, are as the bar of a citadel.

The discretion of a man, deferreth his anger, and, his adorning, is to pass over transgression.

and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works? Is not, this one, the carpenter's, son? Is not, his mother, called Mary, and are not his brethren - James and Joseph, and Simon, and Judas? and, his sisters, are they not all with us? Whence, then hath, this one, all these things?read more.
And they began to find cause of stumbling in him. But, Jesus, said unto them - A prophet is not without honour, save in his city, and in his house.

And he went forth from thence, and cometh into his own city, - and his disciples follow him. And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass! Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.read more.
And Jesus was saying unto them - A prophet is not without honour, save in his own city and among his kinsfolk, and in his house;

Then, there come unto Jesus from Jerusalem Pharisees and Scribes, saying - Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition?read more.
For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?

And, when they came into Capernaum, they who, the half shekel, were receiving, came near unto Peter, and said, Your teacher, doth he not pay the half shekel? He saith - Yea. And, coming into the house, Jesus anticipated him, saying, How, to thee, doth it seem, Simon? The kings of the earth, of whom receive they dues or tax? from their sons, or from the aliens? And, when he said, From the aliens, Jesus said unto him, Well then, free, are the sons!read more.
But, that we may not cause them to stumble, go unto the sea, and cast in a hook, and, the first fish that cometh up, take, and, opening its mouth, thou shalt find a shekel, - that, take, and give to them for me and thee.

Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves. He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; For, my flesh, is, true, food, and, my blood, is, true, drink:read more.
He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him. Just as the living Father sent me, - and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me. This, is the bread, which, out of heaven, came down: - Not just as your fathers did eat - and died! He that feedeth upon this bread, shall live unto times age-abiding. These things, said he, as, in a synagogue, he was teaching, in Capernaum. Many, of his disciples, therefore, when they heard, said - Hard, is this discourse, - Who can, thereunto, hearken? But Jesus, knowing within himself that his disciples were murmuring concerning this, said unto them - Doth, this, cause, you, to stumble? What then, if ye should view the Son of Man ascending where he was before? -- The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life. But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; - and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father. Because of this, many from among his disciples, went away back, and, no longer, with him, were walking.

and grant forgiveness to thy people, who have sinned against thee, even as to all their transgressions wherein they have transgressed against thee, - and grant them compassion before their captors, so that they may have compassion upon them; because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron;

And why wilt thou not remove my transgression, and take away mine iniquity? For, now, in the dust, should I lie down, and thou shouldst seek me diligently, and I should not be.

If I have sinned, then couldst thou watch me, and, from mine iniquity, thou wouldst not acquit me:

How many are mine iniquities and sins? My transgression and my sin, let me know!

For, now, my steps, thou countest, Thou wilt not pass over my sin: Sealed up in a bag, is my transgression, and thou hast glued over mine iniquity.

For, unto GOD, hath one ever said - I have borne punishment, I will not be perverse; What I see not, do, thou, shew me, If, perverseness, I have wrought, I will do it no more? According to thy mind, must he requite it, that thou hast refused? For, thou, must choose, and not, I, What then thou knowest, speak!

For lo! they have lain in wait for my life, Mighty ones stir up strife against me, Without transgression of mine, and without sin of mine, O Yahweh;

And see if there be any idol-way in me, and lead me in a way age-abiding.

Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities.

O Israel, thou shalt not be forgotten of me, I have wiped out, As with a thick cloud, thy transgressions, And as with a broad cloud, thy sins, - Return unto me, for I have redeemed thee.

For our transgressions have multiplied before thee, And flour sins have witnessed against us, - For, our transgressions, are with us, And as for our iniquities, we acknowledge them:

What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel. Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.read more.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be. But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die: None of his transgressions which he hath committed shall be remembered against him, - In his righteousness which he hath done, he shall live. Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live? But when a righteous man I shall turn away I from his righteousness and do that which is perverse, Shall do according to all the abominations which the lawless man hath done Shall he live? None of his righteous acts which he hath done shall be remembered, In his treachery wherein he hath been treacherous, And in his sin wherein he hath sinned In them, shall he die. Can ye then say - The way of My Lord will not be equal? Hear I pray you O house of Israel, Will my way, not be equal? Will not your ways be unequal? When a righteous man shall turn away from his righteousness and do that which is perverse and die because of those things In his own perversity which he hath done, shall he die. But when a lawless man turneth away from his lawlessness which he hath done, And hath done justice and righteousness He, shall save his own soul, alive: When he considered, then he turned away from all his transgressions which he had committed, He shall surely live. He shall not die. Can the house of Israel then say- The way of My Lord will not be equal? Will my ways, not be equal O house of Israel? Will not your ways be unequal? Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity. Cast off from you all your transgressions which ye have committed against me, And make you a new heart; And a new spirit,- For why should ye die, O house of Israel? For I cannot take delight in the death of him that dieth, Declareth My Lord Yahweh, Make good your return then and, live!

Thou, therefore, Son of man, Say unto the house of Israel, Thus, have ye spoken saying: When our transgressions and our sins are upon us, - and for them, we are melting away How then can we live?

Neither shall they defile themselves any more With their manufactured gods or With their detestable things, or With any of their transgressions,- But I will save them out of all their dwelling- places, wherein they have sinned, And I will cleanse them And they shall become nay people, And I, will become their God.

According to their uncleanness and according to their transgressions, dealt I with them, - And so I hid my face from them.

For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!

And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood.

So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance.

Unto whom, can I speak - and bear witness, that they may hear? Lo! uncircumcised, is their ear, that they cannot attend, - Lo! the word of Yahweh, hath become to them a reproach, they take no delight therein.

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.

Thou shalt not curse the deaf, Nor, before the blind, place a stumbling-block, - So shalt thou stand in awe of thy God I, am Yahweh.

But, he, turning, said to Peter - Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down.

Let their table, before them, become a snare, And unto their friends, a lure; Let their eyes become too dim to see, And, their loins, continually cause thou to shake;

But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

For what man soever of the house of Israel Or of the sojourners who sojourn in Israel, Who shall estrange himself from following me And who shall bring up his manufactured gods, on his heart, And whose stumbling-block of iniquity, he shall set straight before his face, And then come in unto the prophet, to enquire by him of me. Yahweh will myself answer him on my own account;

Son of man These men have brought up their manufactured gods upon their hear, And their stumbling-block of iniquity, have they set straight before their face, - Shall I be at all enquired of by them? Therefore speak unto them and say unto them, Thus, saith My Lord, Yahweh, Any man whatsoever of the house of Israel Who shall bring up his manufactured gods upon his heart, And set his stumbling, block of iniquity, straight before his face, And then some in unto the prophet. Yahweh, have myself answered him thereby. By the multitude of his manufactured gods:

And when a righteous man hath turned from his righteousness, and committed perversity, and I have suffered a stumbling- block to be laid before him he shall die, - though thou hast not warned him, in his sin I shall he die, neither shall be remembered his righteous deeds which he hath done, but his blood, at thy hand will I require;