Reference: Inheritance
American
The laws of inheritance among the Hebrews were very simple. Land might be mortgaged, but could not be alienated, Nu 36:6-9. See JUBILEE. The only permanent right to property was by heritage, or lineal succession. The eldest son had a double portion. Females had no territorial possession; but if a man left no sons, his daughters inherited-on condition of their marrying into a family within the tribe to which their father belonged. If a man had no children, his land passed to distant relatives, according to a law laid down in Nu 27:8-11. The Law of Moses rendered wills unnecessary; they were introduced, however, at a later period, Ga 3:15; Heb 9:17. Property was sometimes distributed among children during the lifetime of the father: thus, in the parable of the prodigal son, the father divided his property between the two sons, Lu 15:12.
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Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter. If he doesn't have a daughter, give his inheritance to his brothers. read more. If he doesn't have brothers, give his inheritance to his father's brothers. If his father doesn't have brothers, then give his inheritance to a relative who is nearest to him from the family and he'll take possession of it. This is to be a permanent ordinance for the Israelis, just as the LORD commanded Moses."
This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain. read more. Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance. That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances."
The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them.
Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it.
For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive.
Hastings
It is a remarkable fact that the Hebrew language fails to discriminate between the inheritance of property and its possession or acquisition in any other manner. The two words most constantly used in this connexion denote the idea of settled possession, but are quite indeterminate as to the manner in which that possession has been acquired. As might easily be inferred, from the historical circumstances of Israel's evolution, the words became largely restricted to the holding of land, obviously the most important of all kinds of property among a pastoral or agricultural people.
I. Inheritance in Law and Custom
1. Property.
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she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!"
she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!"
she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!"
but God told Abraham, "Don't be troubled about the youth and your slave girl. Pay attention to Sarah in everything she tells you, because your offspring are to be named through Isaac.
In response, Isaac told Esau, "Look! I've predicted that he's going to become your master, and I've assigned all his brothers to be his servants. What then can I do for you, my son?"
nevertheless his bow remained steady and his arms kept in shape by the strength of Jacob's Mighty One, in the name of the Shepherd, Israel's Rock,
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said, read more. "Our father died in the wilderness, but he wasn't with the company of those who gathered against the LORD along with the company of Korah. He died in his own sin, and he had no sons. Why are you going to eliminate the name of our father from his family, just because he had no son? Give us a possession from among our father's relatives." So Moses brought the family into the LORD's presence, and the LORD told Moses, "The daughters of Zelophehad are telling the truth. You are certainly to give to them a possession for an inheritance among their father's relatives. You are to pass on the inheritance of their father to them. Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter.
Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter. If he doesn't have a daughter, give his inheritance to his brothers.
If he doesn't have a daughter, give his inheritance to his brothers. If he doesn't have brothers, give his inheritance to his father's brothers.
If he doesn't have brothers, give his inheritance to his father's brothers. If his father doesn't have brothers, then give his inheritance to a relative who is nearest to him from the family and he'll take possession of it. This is to be a permanent ordinance for the Israelis, just as the LORD commanded Moses."
If his father doesn't have brothers, then give his inheritance to a relative who is nearest to him from the family and he'll take possession of it. This is to be a permanent ordinance for the Israelis, just as the LORD commanded Moses."
The leaders of the ancestral families of the descendants of Gilead, who were descendants of Machir, and descendants of Manasseh, from Joseph's tribe, approached and spoke to Moses and the leaders of the ancestral houses of the Israelis. "The LORD commanded my master to apportion the land as an inheritance by lot to the Israelis," they said. "Now my master was ordered by the LORD to give the inheritance of our brother Zelophehad to his daughters. read more. But when they get married to one of the descendants of the tribes of Israel, their inheritances are to be withdrawn from our father's inheritance and added to the inheritance of the tribe to which they are to belong. Consequently, it is to be withdrawn from the portion of our inheritance. Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!" So Moses issued the Israelis these orders based on what the LORD said: "The tribe of the descendants of Joseph has spoken. This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain. Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance. That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances." Zelophehad's daughters did just what the LORD had commanded Moses for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons. They married into families of the descendants of Manasseh, that is, Joseph's descendants, so that their inheritance remained within the tribe of their ancestor's family.
"If a man has two wives where one is loved but the other is unloved, and both of them bear him sons, but the firstborn is the son of the unloved wife, then when he bequeaths his possessions to his sons, he must not give preference to the firstborn of the beloved wife over the firstborn of the unloved wife.
then when he bequeaths his possessions to his sons, he must not give preference to the firstborn of the beloved wife over the firstborn of the unloved wife. Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father's strength. The right of the firstborn belongs to him."
Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father's strength. The right of the firstborn belongs to him."
The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel.
So Absalom asked Ahithophel, "What's your advice? What should we do?" Ahithophel responded, "Go inside and have sex with your father's mistresses, whom he left to keep the palace in order. Then everyone in Israel will hear how your father has come to hate you and everyone who has joined you will be emboldened to act." read more. So they erected a tent for Absalom on the palace roof and Absalom went in and had sex with his father's mistresses right in front of all Israel.
"Haven't you heard?" Nathan asked Solomon's mother Bathsheba. "Haggith's son Adonijah has become king and David, our true king, isn't aware of it.
Here is a record of the descendants of Reuben, Israel's firstborn. (He was the firstborn, but because he defiled his father's marriage bed, his birthright was transferred to the descendants of Israel's son Joseph. As a result, Reuben is not enrolled in the genealogy according to the birthright.
"You have shed a lot of blood and fought great battles. You won't be building a house for my name, since you have shed so much blood on the earth in my sight. But look! A son born to you will live comfortably, because I will give him rest from all his enemies that surround him on every side, since his name will be "Solomon" - I will give peace and quiet for Israel during his lifetime. He will build a temple to my name. He will be a son to me, I myself will be a father to him, and I will secure his royal throne in Israel forever.'
No one could find more beautiful women in the whole land than Job's daughters. Their father gave them their inheritance along with their brothers.
"I've loved you," says the LORD. "But you ask, "How have you loved us?' "Was not Esau Jacob's brother?" declares the LORD, "yet I loved Jacob, hated Esau, turned his mountains into a wasteland, and gave his inheritance to desert jackals.
So it is written, "Jacob I loved, but Esau I hated."
Morish
The land of promise is constantly spoken of as the inheritance of Israel: the land flowing with milk and honey was given to them by God. De 4:21; Ps 105:11, etc. So when Israel returns to take possession of the land in a future day, it is still called their inheritance. Eze 45:1, etc. This all shows that they were and will be an earthly people, but God blessed them on earth in relationship with Himself as Jehovah, and will again bless them on earth when they own the Lord Jesus as their Messiah. In connection with this God calls Israel His inheritance: He hath chosen them for His own inheritance. Ps 33:12; 78:62, etc.
The Christian has no inheritance on earth; his inheritance is with the saints in light, Col 1:12; an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven.
1Pe 1:4. In the meanwhile the Holy Spirit is given as the earnest of the inheritance. Eph 1:14. It is in Christ Himself the inheritance is obtained, for the Lord Jesus will possess all things in heaven and in earth. Eph 1:18.
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"But the LORD was angry with me because of you. So he swore that I'll never cross the Jordan River to enter the good land that the LORD your God is about to give you as an inheritance.
How blessed is the nation whose God is the LORD, the people he has chosen as his own inheritance.
He delivered his people over to the sword and was angry with his possession.
He said: "I will give Canaan to you as the allotted portion that is your inheritance."
"When you divide the land for an inheritance, you are to present a Terumah to the LORD, a consecrated portion of the land 25,000 cubits long and 20,000 cubits wide. Everything within this area is to be treated as holy.
who is the guarantee of our inheritance until God redeems his own possession for his praise and glory.
Then, with the eyes of your hearts enlightened, you will know the confidence that is produced by God having called you, the rich glory that is his inheritance among the saints,
and might thank the Father, who has enabled us to share in the saints' inheritance in the light.
and to an inheritance kept in heaven for you that can't be destroyed, corrupted, or changed.
Smith
Inheritance.
[HEIR]
See Heir