Reference: Jealousy
American
See under ADULTERY. The idol of jealousy, Eze 8:3,5, is the same with Thammuz in Eze 8:14. See THAMMUZ.
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And he put out the form of a hand and took me by the hair of my head; and the wind, lifting me up between the earth and the heaven, took me in the visions of God to Jerusalem, to the way into the inner door facing to the north; where was the seat of the image of envy.
Then he said to me, Son of man, now let your eyes be lifted up in the direction of the north; and on looking in the direction of the north, to the north of the doorway of the altar, I saw this image of envy by the way in.
Then he took me to the door of the way into the Lord's house looking to the north; and there women were seated weeping for Tammuz.
Easton
suspicion of a wife's purity, one of the strongest passions (Nu 5:14; Pr 6:34; Song 8:6); also an intense interest for another's honour or prosperity (Ps 79:5; 1Co 10:22; Zec 1:14).
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If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:
For bitter is the wrath of an angry husband; in the day of punishment he will have no mercy.
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames.
And the angel who was talking to me said to me, Let your voice be loud and say, These are the words of the Lord of armies: I am greatly moved about the fate of Jerusalem and of Zion.
Hastings
The law of the 'jealousy ordeal' (in which a wife suspected of unfaithfulness had to prove her innocence by drinking the water of bitterness ['holy water' mixed with dust from the floor of the Tabernacle]) is found in Nu 5:11-31. The conception of idolatry as adultery and of Jehovah as the Husband of Israel led the OT writers frequently to speak of Him as a jealous God (Ex 20:5; De 5:9; Jos 24:19; 1Ki 14:22; Ps 78:58; Eze 36:6; Na 1:2). This jealousy is the indication of Jehovah's desire to maintain the purity of the spiritual relation between Himself and His people. Extraordinary zeal for this same end is characteristic of the servants of Jehovah, and is sometimes called jealousy with them (2Co 11:2; Nu 25:11,13; 1Ki 19:10). A few times the word is used in a bad sense (Ro 13:13; 1Co 3:3; 2Co 12:20; Ga 5:20; Jas 3:14,16).
D. A. Hayes.
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You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
And the Lord said to Moses, Say to the children of Israel, If any man's wife does wrong, sinning against him read more. By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act; If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath.
And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.
You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
And Joshua said to the people, You are not able to be the servants of the Lord, for he is a holy God, a God who will not let his honour be given to another: he will have no mercy on your wrongdoing or your sins.
They made him angry with their high places; moving him to wrath with their images.
For this cause be a prophet about the land of Israel, and say to the mountains and to the hills, to the streams and to the valleys, This is what the Lord has said: Truly, in my bitter feeling and in my wrath I have said these things, because you have undergone the shame of the nations:
The Lord is a God who takes care of his honour and gives punishment for wrong; the Lord gives punishment and is angry; the Lord sends punishment on those who are against him, being angry with his haters.
With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
For I have a very great care for you: because you have been married by me to one husband, and it is my desire to give you completely holy to Christ.
Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,
For your life on earth is done, and you have a secret life with Christ in God.
But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.
For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.
Morish
qana, 'to be inflamed.' The warm affection that cannot bear to see its loved one enticed by another, as a man is jealous of his wife, Nu 5:14; as Paul felt for the Corinthian saints, 2Co 11:2; and as God regarded the people and the land which He had chosen, and upon which He had placed His name. Ps 79:5; Eze 39:25; Joe 2:18; Zec 1:14; 8:2. "Jehovah, whose name is jealous, is a jealous God." Ex 34:14.
Moses speaks of Jehovah provoking Israel to jealousy by their seeing Gentiles coming into blessing. Paul also sought to do the same that they might be saved. De 32:21; Ro 10:19; 11:11,14.
THE IMAGE OF JEALOUSY, which provoketh to jealousy, was seen in a vision by the prophet, set up in the temple (Eze 8:3-5), as when Manasseh set up the graven image in the house of Jehovah, 2Ki 11:7; though doubtless by the scope of the prophecy reference is made to secret idolatry in connection with the service of the temple, and to secret idols in the hearts of those who were professedly the worshippers of God: such would assuredly provoke the jealousy of Jehovah.
THE LAW OF JEALOUSY, when a man suspected his wife of being unfaithful to him, is given in Nu 5:11-31. The woman was required to drink bitter water, composed of 'holy water,' in which was placed dust from the floor of the tabernacle (type of the Holy Spirit applying what death is, as God's judgement of sin, by the word to the conscience). If she had been unfaithful it would be a curse to her. It pointed figuratively to the question of Israel's unfaithfulness to Jehovah.
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For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another.
And the Lord said to Moses, Say to the children of Israel, If any man's wife does wrong, sinning against him read more. By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act; If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. read more. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
They have given my honour to that which is not God, moving me to wrath with their false worship: I will give their honour to those who are not a people, moving them to wrath by a foolish nation,
And the two divisions of you, who go out on the Sabbath and keep the watch of the house of the Lord,
And he put out the form of a hand and took me by the hair of my head; and the wind, lifting me up between the earth and the heaven, took me in the visions of God to Jerusalem, to the way into the inner door facing to the north; where was the seat of the image of envy. And I saw the glory of the Lord there, as in the vision which I saw in the valley. read more. Then he said to me, Son of man, now let your eyes be lifted up in the direction of the north; and on looking in the direction of the north, to the north of the doorway of the altar, I saw this image of envy by the way in.
For this cause the Lord has said, Now I will let the fate of Jacob be changed, and I will have mercy on all the children of Israel, and will take care of the honour of my holy name.
Then the Lord had a care for the honour of his land and had pity on his people.
And the angel who was talking to me said to me, Let your voice be loud and say, These are the words of the Lord of armies: I am greatly moved about the fate of Jerusalem and of Zion.
These are the words of the Lord of armies: I am angry about the fate of Zion, I am angry about her with great wrath.
But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
For I have a very great care for you: because you have been married by me to one husband, and it is my desire to give you completely holy to Christ.
Watsons
JEALOUSY, WATERS OF. See ADULTERY.