Reference: Knowledge
Hastings
KNOWLEDGE
I. Human knowledge
1. In the OT.
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Now the sons of Eli were worthless men. They did not know the LORD.
The friendship of the LORD is for those who fear him, and he makes known to them his covenant.
And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.
All your children shall be taught by the LORD, and great shall be the peace of your children.
Hear the word of the LORD, O children of Israel, for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land;
For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.
"Blessed are the pure in heart, for they shall see God.
At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. read more. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will."
And he said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish."
And he said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish."
And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood.
And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood.
"But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.
And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?"
And Jesus increased in wisdom and in stature and in favor with God and man.
Jesus then asked him, "What is your name?" And he said, "Legion," for many demons had entered him.
For he whom God has sent utters the words of God, for he gives the Spirit without measure.
So Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.
If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.
So Jesus said to them, "When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.
And he said, "Where have you laid him?" They said to him, "Lord, come and see."
And he said, "Where have you laid him?" They said to him, "Lord, come and see."
For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment--what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me."
And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
and there they continued to preach the gospel.
For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,
For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.
that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ,
O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called "knowledge,"
Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,
Morish
There are several Greek words translated 'to know,' the principal of which are
1. ????, signifying 'inward conscious knowledge' in the mind; and
2. ???????, signifying 'objective knowledge.' The latter passes into consciousness, but not vice versa. There are several passages in the N.T. in which both words occur, a study will show that the words are not used promiscuously, and need to be carefully considered .
Mt 24:43. Know 2 this, that if the goodman of the house had known 1 in what watch the thief would come, etc. The same distinction occurs in Lu 12:39.
Mr 4:13. Know 1 ye not this parable? and how then will ye know 2 all parables?
Joh 7:27. We know 1 this man whence he is; but when Christ cometh, no man knoweth 2 whence he is.
Joh 8:55. Ye have not known 2 him; but I know 1 him; and if I should say, I know 1 him not, I shall be a liar like unto you: but I know 1 him, and keep his saying.
Joh 13:7. What I do thou knowest 1 not now; but thou shalt know 2 hereafter.
Joh 21:17. Lord, thou knowest 1 all things; thou knowest 2 that I love thee.
Ro 7:7. I had not known 2 sin, but by the law: for I had not known 1 lust, except the law had said, Thou shalt not covet.
1Co 8:1-2. We know 1 that we all have knowledge 2. Knowledge 2 puffeth up, but charity edifieth. And if any man think that he knoweth 1 (Editors alter this into 2 ) anything, he knoweth 2 nothing yet as he ought to know. 2
2Co 5:16. Henceforth know 1 we no man after the flesh: yea, though we have known 2 Christ after the flesh, yet now henceforth know 2 we him no more.
Heb 8:11. They shall not teach . . . . saying, Know 2 the Lord: for all shall know 1 me, from the least to the greatest.
1Jo 2:29. If ye know 1 that he is righteous, ye know 2 that every one that doeth righteousness is born of him.
1Jo 5:20. We know 1 that the Son of God is come, and hath given us an understanding, that we may know 2 him that is true.
Both these words are employed for the Lord's own knowledge. In Mt 12:15, Jesus knew 2 (that they were plotting to destroy him) having heard it. And in Mt 12:25 Jesus knew 1 their thoughts
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All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Jesus, aware of this, withdrew from there. And many followed him, and he healed them all
Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
And he said to them, "Do you not understand this parable? How then will you understand all the parables?
All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him."
But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into.
But we know where this man comes from, and when the Christ appears, no one will know where he comes from."
But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word.
Jesus answered him, "What I am doing you do not understand now, but afterward you will understand."
He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, "You shall not covet."
Now concerningfood offered to idols: we know that "all of us possess knowledge." This "knowledge"puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know.
Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part,
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.
And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest.
If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.
And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.