Reference: Matthew, Gospel By
Morish
In this gospel Christ is more especially presented as the Messiah, the son of Abraham, and son of David. See GOSPELS. The genealogy here starts with Abraham, in contrast with that in Luke, which goes back to Adam because in that gospel the Lord is viewed as connected with man, i.e., the seed of the woman. Here we read, He "shall save his people from their sins," and in this gospel only is quoted the prophetic name IMMANUEL, 'God with us.' Here only is the account given of the Magi inquiring for the 'King of the Jews,' with the flight into Egypt, and the massacre of the infants. (The Magi did not come 'when Jesus was born' Mt 2:1 but several months afterwards. It is better translated 'Jesus having been born.') Christ is called out of Egypt, taking part thus in the history of Israel, God's first-born son. Ex 4:22. The Messiah being rejected, the remnant comes into weeping. Mt 2:17-18.
Matt. 3, Matt. 4. The remnant are separated by the preaching of John. Messiah takes His place with them in Jordan according to divine order. His Person is attested by a voice from heaven, and the full revelation of God in connection with the Son upon earth. Led of the Spirit, He overcomes Satan, and then calls the remnant around Himself.
In Matt. 5
See Verses Found in Dictionary
The maiden will conceive and bear a son, and his name will be called Immanuel (which may be translated, God is with us).
Now when Jesus was born at Bethlehem, belonging to Judaea, in the days of king Herod, magicians from the East arrived at Jerusalem,
Then the saying was fulfilled which had been uttered by the prophet Jeremiah: A cry was heard in Rama, weeping and sore lamentation ??Rachel weeping for her children, and inconsolable because they are no more.
and whoever wants to be first among you must be your slave; just as the Son of man has not come to be served but to serve, and to give his life as a ransom for many."
See, your House is left to you, desolate. For I tell you, you will never see me again till you say, Blessed be he who comes in the Lord's name."
So as he sat on the Hill of Olives the disciples came up to him in private and said, "Tell us, when will this happen? What will be the sign of your arrival and of the end of the world?" Jesus replied, "Take care that no one misleads you;
Jesus replied, "Take care that no one misleads you; for many will come in my name, saying 'I am the Christ,' and they will mislead many. read more. You will hear of wars and rumours of wars; see and do not be alarmed. These have to come, but it is not the end yet. For nation will rise against nation, and realm against realm; there will be famines and earthquakes here and there. All that is but the beginning of the trouble. Then men will hand you over to suffer affliction, and they will kill you; you will be hated by all the Gentiles on account of my name. And many will be repelled then, they will betray one another and hate one another. Many false prophets will rise and mislead many. And in most of you love will grow cold by the increase of iniquity; but he will be saved who holds out to the very end. This gospel of the Reign shall be preached all over the wide world as a testimony to all the Gentiles, and then the end will come. So when you see the appalling Horror spoken of by the prophet Daniel, standing erect in the holy place (let the reader note this), then let those who are in Judaea fly to the hills; a man on the housetop must not go down to fetch what is inside his house, and a man in the field must not turn back to get his coat. Woe to women with child and to women who give suck in those days! Pray that you may not have to fly in winter or on the sabbath, for there will be sore misery then, such as never has been from the beginning of the world till now ??no and never shall be. Had not those days been cut short, not a soul would be saved alive; however, for the sake of the elect, those days will be cut short. If anyone tells you at that time, 'Here is the Christ!' or, 'there he is!' do not believe it; for false Christs and false prophets will rise and bring forward great signs and wonders, so as to mislead the very elect, ??if that were possible. (I am telling you this beforehand.) If they tell you, 'Here he is in the desert,' do not go out; 'here he is in the chamber,' do not believe it. For like lightning that shoots from east to west, so will be the arrival of the Son of man. Wherever the body lies, there will the vultures gather.
So be ready yourselves, for the Son of man is coming at an hour you do not expect. Now where is the trusty and thoughtful servant, whom his lord and master has set over his household to assign them their supplies at the proper time? read more. Blessed is that servant if his lord and master finds him so doing when he arrives! I tell you truly, he will set him over all his property. But if the bad servant says to himself, 'My lord and master is long of coming,' and if he starts to beat his fellow-servants and to eat and drink with drunkards, that servant's lord and master will arrive on a day when he does not expect him and at an hour which he does not know; he will cut him in two and assign him the fate of the impious. There men will wail and gnash their teeth.
Then shall the Realm of heaven be compared to ten maidens who took their lamps and went out to meet the bridegroom and the bride. Five of them were stupid and five were sensible. read more. For although the stupid took their lamps, they took no oil with them, whereas the sensible took oil in their vessels as well as their lamps. As the bridegroom was long of coming, they all grew drowsy and went to sleep. But at midnight the cry arose, 'Here is the bridegroom! Come out to meet him!' Then all the maidens rose and trimmed their lamps. The stupid said to the sensible, 'Give us some of your oil, for our lamps are going out.' But the sensible replied, 'No, there may not be enough for us and for you. Better go to the dealers and buy for yourselves.' Now while they were away buying oil, the bridegroom arrived; those maidens who were ready accompanied him to the marriage-banquet, and the door was shut. Afterwards the rest of the maidens came and said, 'Oh sir, oh sir, open the door for us!' but he replied, 'I tell you frankly, I do not know you.' Keep on the watch then, for you know neither the day nor the hour. For the case is that of a man going abroad, who summoned his servants and handed over his property to them; to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad. The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred. Similarly the servant who had got the five hundred pounds made another five hundred. But the servant who had got the two hundred and fifty pounds went off and dug a hole in the ground and hid his master's money. Now a long time afterwards the master of those servants came back and settled accounts with them. Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant who had got the two hundred and fifty pounds came forward. He said, 'I knew you were a hard man, sir, reaping where you never sowed and gathering where you never winnowed. So I was afraid; I went and hid your two hundred and fifty pounds in the earth. There's your money!' His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed! Well then, you should have handed my money to the bankers and I would have got my capital with interest when I came back. Take therefore the two hundred and fifty pounds away from him, give it to the servant who had the twelve hundred. For to everyone who has shall more be given and richly given; but from him who has nothing, even what he has shall be taken. Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth. When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, setting the sheep on his right hand and the goats on his left. Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."
This done, all Israel will be saved ??as it is written, The deliverer will come from Sion, he will banish all godlessness from Jacob: