Reference: Moon
American
This beautiful and stately ruler of the night, Ge 1:16, is one of the chief witnesses to mankind of the goodness, wisdom, and power of the Creator, Ps 8:3; and as receiving all its light from the sun, and reflecting it on all around, it is a striking image of the church of Christ. In the clear sky of the East, the moon shines with peculiar brilliancy; and it was worshipped by most nations of antiquity, either directly, or as an idol-goddess under the name of Ashtoreth, Artemis, Diana, Hecate, Meni, Mylitta, Maja, etc. The Hebrews were specially cautioned against this form of idolatry, De 4:19; 17:3; and yet fell into it; 2Ki 21:3; Isa 65:11; Jer 7:18; 8:2; 19:13; 44:17-25. See LUNATIC and NEW MOON.
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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
For he built up again the high places which Hezekiah his father had destroyed; and he raised up altars for Baal, and made an idol pole, as did Ahab king of Israel; and worshiped all the army of heaven, and served them.
When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for refuse upon the face of the earth.
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled like the place of Topheth, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil. But since we ceased to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have lacked all things, and have been consumed by the sword and by the famine. read more. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, apart from our husbands? Then Jeremiah said unto all the people, to the men, and to the women, and to all the people who had given him that answer, saying, The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as it is this day. Because you have burned incense, and because you have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened unto you, as it is this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: Thus says the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hands, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: you will surely accomplish your vows, and surely perform your vows.
Easton
heb. yareah, from its paleness (Ezr 6:15), and lebanah, the "white" (Song 6:10; Isa 24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" (Ge 1:14-16). A lunation was among the Jews the period of a month, and several of their festivals were held on the day of the new moon. It is frequently referred to along with the sun (Jos 10:12; 72/5/type/kj2000'>Ps 72:5,7,17; 89:36-37; Ec 12:2; Isa 24:23, etc.), and also by itself (Ps 8:3; 121:6).
The great brilliance of the moon in Eastern countries led to its being early an object of idolatrous worship (De 4:19; 17:3; Job 31:26), a form of idolatry against which the Jews were warned (De 4:19; 17:3). They, however, fell into this idolatry, and offered incense (2Ki 23:5; Jer 8:2), and also cakes of honey, to the moon (Jer 7:18; 44:17-19,25).
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And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. read more. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still upon Gibeon; and you, Moon, in the valley of Aijalon.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the hosts of heaven.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
If I beheld the sun when it shined, or the moon moving in brightness;
When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
They shall fear you as long as the sun and moon endure, throughout all generations.
In his days shall the righteous flourish; and abundance of peace so long as the moon endures.
His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
His descendants shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in heaven. Selah.
The sun shall not strike you by day, nor the moon by night.
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
Who is she that looks forth as the morning, fair as the moon, clear as the sun, and awesome as an army with banners?
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his elders gloriously.
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his elders gloriously.
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for refuse upon the face of the earth.
But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil. But since we ceased to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have lacked all things, and have been consumed by the sword and by the famine. read more. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, apart from our husbands?
Thus says the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hands, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: you will surely accomplish your vows, and surely perform your vows.
Fausets
yareach "yellow," and lebanah; "white" (Ge 1:14-16, "the lesser light".) Instead of being regarded as a person and worshipped, as it was by the surrounding nations, in Scripture it is God's creature "made for signs, seasons, days, and years" (Ps 104:19). The brightness of the moon in the East, guiding the traveler by night when the heat of day is past, gives it a prominence which it has not with us (Ps 8:3). In Ps 89:37 however the moon is not the "faithful witness," but God is witness to His own oath; translated "and the witness in heaven is faithful," so Ps 89:35. So Job 16:19, "my witness is in heaven," namely, God knows my innocence. The church is "fair as the moon, clear as the sun" (Song 6:10). As the moon shines in the night, reflecting the sun's light, so the church in this world's night (Ro 13:12) reflects the light of "the Sun of righteousness" (2Co 3:18).
Her justification in Him is perfect (1Jo 4:17 ff); in herself sanctification is yet imperfect, as the moon has less light than the sun on the illuminated part, and is but half illuminated. At His coming she "shall shine forth as the sun" (Mt 13:43). It influences vegetable growth; De 33:14, "moons," namely, its phases, others explain "months" as the times of ripening fruits. The cold night dews (Ge 31:40) and moonlight hurt the eyes and health of those sleeping under it; so Ps 121:6, "the moon shall not smite thee by night"; moon blindness is common in the East. The moon was worshipped as Isis in Egypt; as Karnaim, "two horns," of Ashtoreth, wife of Baal the king of heaven (the male and female symbolizing the generative powers of nature), in Syria; as Sin, "lord of the month," in Babylon.
Sabaism (from tsaabaa' "the heavenly hosts") was the earliest of false worships; it appears in our pagan names Sun day, Mon (moon) day; and in Job 31:26, "if I beheld the sun ... or the moon walking in brightness, and my heart hath been secretly enticed, or my mouth hath kissed my hand" in adoration. Josiah put down those who burned incense to the moon (2Ki 23:5). She was called "queen of heaven" (Jer 7:18), though that may mean Venus Urania. "Cakes" (cawanim) round like her disc were offered to her. So far from being an object of worship, it unconsciously worships its Maker (Ps 148:3; 8:3).
The moon in Re 12:1 is the Jewish dispensation, borrowing its former light from the Christian but now become worldly, and therefore under the church's feet (Ga 4:3 end; Heb 2:1). The sea, earth, and its satellite the moon, represent the worldly element in opposition to the sun, the kingdom of heaven. Before Jehovah the moon has no brightness (Job 25:5; Isa 24:23; 60:19-20). He shall be His people's everlasting light when sun and moon shall have ceased to shine.
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And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. read more. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Thus I was; in the day the heat consumed me, and the cold by night; and my sleep departed from my eyes.
And with the precious fruits brought forth by the sun, and with the precious things put forth by the moon,
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the hosts of heaven.
Behold even to the moon, and it shines not; yea, the stars are not pure in his sight.
If I beheld the sun when it shined, or the moon moving in brightness;
When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
It shall be established forever as the moon, and as a faithful witness in heaven. Selah.
He appointed the moon for seasons: the sun knows its going down.
The sun shall not strike you by day, nor the moon by night.
Praise him, sun and moon: praise him, all you stars of light.
Who is she that looks forth as the morning, fair as the moon, clear as the sun, and awesome as an army with banners?
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his elders gloriously.
The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory. Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light, and the days of your mourning shall be ended.
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Even so we, when we were children, were in bondage under the elements of the world:
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
And there appeared a great sign in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Hastings
The moon is 'the lesser light to rule the night' of the cosmogony of Genesis (Ge 1:16). Its importance was in part due to the recurrence of its phases, which formed a measure for time. Each new moon, as it appeared, marked the commencement of a new period, and so in Hebrew the word for 'moon' and 'month' is the same. Sun and moon occur side by side in passages of Scripture, and to the moon as well as to the sun is ascribed a fertilizing power over and above the gift of light which comes from them to the earth. Just as we have in De 33:14 'the precious things of the fruits of the sun,' so we have there 'the precious things of the growth of the moons.' As a consequence of this, the re-appearance of the new moon was eagerly looked for, and trumpets were blown and sacrifices offered on the day of the new moon. We gather also from Ps 81:3 (RV) that something of a similar kind took place at the full moon. The moon took its part with the sun in one of Joseph's dreams when it 'made obeisance' to him (Ge 37:9); and it stood still, 'in the valley of Aijalon,' at the command of Joshua, at the battle of Gibeon (Jos 10:12-13; cf. Hab 3:11). Language which must have been derived from the appearance of the moon during eclipses is used by the prophets. The moon is to be darkened or turned into blood (Joe 2:10,31) before 'the day of the Lord'; and similar language is used by our Lord (e.g. Mr 13:24). We are told of the redeemed Zion that the light of the moon is to be as the light of the sun (Isa 30:26), and that there is to be no need of the moon, because the glory of God is to be the light of His people (Isa 60:19; cf. Re 21:23). Cautions against the worship of the moon, and punishment by death for the convicted worshippers, are to be found in De 4:19; 17:3; whilst a superstitious salutation of the moon by kissing the hand, not quite unheard of even in our own day, is mentioned in Job 31:26-27. Moon-worship by the burning of incense was offered in Jerusalem, and put down by Josiah (2Ki 23:5).
Mount Sinai is supposed to have derived its name from the moon-god Sin, to whom worship was paid there.
For the worship of the 'queen of heaven,' see under Stars.
In the OT we meet more than once with crescent-shaped ornaments (Jg 8:21; Isa 3:18); whether these are an indication of the worship of the moon is uncertain.
It has been always considered baneful in the bright clear atmosphere of the warmer regions of the earth to sleep exposed to the rays of the moon (Ps 121:6). The influence of the earth's satellite has long been considered burtful. Our word 'lunatic' reproduces the idea of the Western world of our Lord's time, that lunacy was due to the influence of the moon: the Greek word used in Mt 4:24; 17:15 shows this. In the RV the word is translated 'epileptic.' There are many still to be found who believe that the violence and recurrence of epileptic fits vary with the phases of the moon.
H. A. Redpath.
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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And he dreamed yet another dream, and told it to his brothers, and said, Behold, I have dreamed another dream; and, behold, the sun and the moon and the eleven stars bowed down to me.
And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And with the precious fruits brought forth by the sun, and with the precious things put forth by the moon,
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still upon Gibeon; and you, Moon, in the valley of Aijalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hastened not to go down about a whole day.
Then Zebah and Zalmunna said, Rise you, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the hosts of heaven.
If I beheld the sun when it shined, or the moon moving in brightness; And my heart has been secretly enticed, or my mouth has kissed my hand:
Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.
The sun shall not strike you by day, nor the moon by night.
In that day the Lord will take away the finery of their jingling ornaments about their ankles, and their scarves, and their crescents,
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the hurt of his people, and heals the stroke of their wound.
The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD comes.
The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with various diseases and torments, and those who were possessed with demons, and those that were epileptic, and those that were paralytic; and he healed them.
Lord, have mercy on my son: for he is epileptic, and is very ill: for often he falls into the fire, and often into the water.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God is its light, and the Lamb is its lamp.
Morish
At the creation the 'lesser light' was to rule the night. Its brilliancy is seen much more in the east than in the west, and its light is more appreciated in the former, especially when the heat of the day necessitates travelling by night. The NEW MOON among the Israelites was a festival: it was watched for on the hills, and as soon as it was seen, it was ushered in by sound of trumpet. Nu 10:10; 1Ch 23:31; Ps 81:3; Eze 45:17; Col 2:16: cf. 1Sa 20:5,18,24.
The Israelites were warned against worshipping the moon as well as the sun and stars. De 4:19; 17:3: cf. Job 31:26-28. Of Israel, in the time of Hoshea and of Manasseh it is said they worshipped 'all the host of heaven.' 2Ki 17:16; 21:3,5. Jeremiah also states that in Judah and Jerusalem cakes were made to the QUEEN OF HEAVEN, which is commonly supposed to refer to the moon, worshipped as Astarte. Then when the residue of the people had gone into Egypt, they declared that in spite of the prophet's warning they would burn incense to the Queen of Heaven, and pour out drink offerings unto her. Jer 7:18; 44:17-19,25.
There will be SIGNS IN THE MOON as well as in the sun when the time of God's dire judgement has arrived. Joe 2:10,31; Lu 21:25; Re 6:12. As a symbol the moon is used in prophecy to signify derivative authority, the sun being the supreme source of heavenly rule.
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Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And David said unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king to eat: but let me go, that I may hide myself in the field unto the third day at evening.
Then Jonathan said to David, Tomorrow is the new moon: and you shall be missed, because your seat will be empty.
So David hid himself in the field: and when the new moon was come, the king sat himself down to eat the feast.
And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made an idol pole and worshiped all the army of heaven, and served Baal.
For he built up again the high places which Hezekiah his father had destroyed; and he raised up altars for Baal, and made an idol pole, as did Ahab king of Israel; and worshiped all the army of heaven, and served them.
And he built altars for all the army of heaven in the two courts of the house of the LORD.
If I beheld the sun when it shined, or the moon moving in brightness; And my heart has been secretly enticed, or my mouth has kissed my hand: read more. This also would be an iniquity to be punished by the judge: for I should have denied the God that is above.
Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil. But since we ceased to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have lacked all things, and have been consumed by the sword and by the famine. read more. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, apart from our husbands?
Thus says the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hands, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: you will surely accomplish your vows, and surely perform your vows.
And it shall be the prince's part to give burnt offerings, and grain offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all appointed feasts of the house of Israel: he shall prepare the sin offering, and the grain offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD comes.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Let no man therefore judge you in food, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:
Smith
Moon.
The moon held an important place in the kingdom of nature, as known to the Hebrews. Conjointly with the sun, it was appointed "for signs and for seasons, and for days and years;" though in this respect it exercised a more important influence, if by the "seasons" we understand the great religious festivals of the Jews, as is particularly stated in
and more at length in Ecclus 43:6,7. The worship of the moon prevailed extensively among the nations of the East, and under a variety of aspects. It was one of the only two deities which commanded the reverence of all the Egyptians. The worship of the heavenly bodies is referred to in
and Moses directly warns the Jews against it.
De 4:19
In the figurative language of Scripture, the moon is frequently noticed as presaging events of the greatest importance through the temporary or permanent withdrawal of its light.
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And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.
If I beheld the sun when it shined, or the moon moving in brightness; And my heart has been secretly enticed, or my mouth has kissed my hand:
He appointed the moon for seasons: the sun knows its going down.
For the stars of heaven and its constellations shall not give their light: the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD comes.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give its light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Watsons
MOON. Particular sacrifices were enjoined by Moses at every new moon, which day was also celebrated as a feast. It is promised in Ps 121:6, "The sun shall not smite thee by day, nor the moon by night." The effect of a coup de soleil, or stroke of the sun, is well known; and in some climates the beams of the moon are reputed hurtful. Anderson, in his "Description of the East," says, "One must here (in Batavia) take great care not to sleep in the beams of the moon uncovered. I have seen many people whose neck has become crooked, so that they looked more to the side than forward. I will not decide whether it is to be ascribed to the moon, as people imagine here." In some of the southern parts of Europe the same opinions are entertained of the pernicious influence of the moon beams. An English gentleman walking in the evening in the garden of a Portuguese nobleman at Lisbon, was most seriously admonished by the owner to put on his hat, to protect him from the moon beams. The fishermen in Sicily are said to cover, during the night, the fish which they expose to dry on the sea shore, alleging that the beams of the moon cause them to putrefy.
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The sun shall not strike you by day, nor the moon by night.