Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. read more. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done? Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this? Verily, verily, I say unto thee that we speak what we know and testify that which we have seen, and ye do not receive our witness. If I have told you earthly things and ye do not believe, how shall ye believe if I tell you of heavenly things? And no one has ascended up to the heaven but he that came down from the heaven, even the Son of man, who is in the heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved.
Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him? The officers answered, Never has anyone spoken like this man. read more. Then the Pharisees answered them, Are ye also deceived? Have any of the princes or of the Pharisees believed on him? But this people who do not know the law are cursed. Nicodemus said unto them (he that came to Jesus by night, being one of them), Does our law judge any man before it hears him and knows what he does? They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. read more. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done? Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this? Verily, verily, I say unto thee that we speak what we know and testify that which we have seen, and ye do not receive our witness. If I have told you earthly things and ye do not believe, how shall ye believe if I tell you of heavenly things? And no one has ascended up to the heaven but he that came down from the heaven, even the Son of man, who is in the heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.
Nicodemus said unto them (he that came to Jesus by night, being one of them), Does our law judge any man before it hears him and knows what he does? read more. They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
See Verses Found in Dictionary
Thou shalt not admit a false rumour; put not thine hand with the wicked to be a false witness.
Ye shall do no unrighteousness in judgment, neither pleasing the poor, nor favoring the mighty; but in righteousness shalt thou judge thy neighbour.
Then went he down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
But the path of the just is as the light of the morning star, that shines more and more until the day is perfect.
The fear of man brings a snare, but whosoever puts his trust in the LORD shall be lifted up.
As thou dost not know what is the way of the spirit nor how the bones grow in the womb of her that is with child, even so thou dost not know the works of God who makes all.
Hearken unto me, ye that know righteousness, the people in whose heart is my law; do not fear the reproach of men, neither be afraid of their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my saving health from age to age.
Hear the word of the LORD, ye that tremble at his word; Your brethren that hate you, that deny you for my name's sake, said, Let the LORD be glorified; but he shall appear to your joy, and they shall be ashamed.
And I will sprinkle clean water upon you, and ye shall be cleansed from all your filthiness, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
For who has despised the day of small beginnings? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel. Those seven are the eyes of the LORD, which run to and fro through the whole earth.
A bruised reed he shall not break, and a smoking flax he shall not quench until he sends forth judgment unto victory.
He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how.
and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. read more. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come.
He that believes and is baptized shall be saved, but he that believes not shall be condemned.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, seeing the signs which he did. But Jesus did not trust himself unto them because he knew all men
There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. read more. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?
Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above.
Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit.
The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done?
Nicodemus answered and said unto him, How can this be done? Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this?
And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved. read more. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.
There came a woman of Samaria to draw water; Jesus said unto her, Give me to drink. (For his disciples were gone away unto the city to buy food.) read more. Then said the Samaritan woman unto him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. The woman said unto him, Sir, thou hast nothing to draw with, and the well is deep; from where then hast thou that living water? Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle? Jesus answered and said unto her, Whosoever drinks of this water shall thirst again, but whosoever drinks of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a fountain of water springing up into eternal life.
Do ye not say, There are yet four months and then comes harvest? Behold, I say unto you, Lift up your eyes and look on the fields, for they are white already to harvest.
How can ye believe, who take glory one from another, and seek not the glory that comes only from God?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye have seen the signs, but because ye ate of the loaves and were filled. Labour not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you, for him has God the Father sealed.
The Jews therefore contended among themselves, saying, How is he able to give us his flesh to eat?
Many therefore of his disciples when they had heard this said, This is a hard word; who can hear it?
But no one spoke openly of him for fear of the Jews.
Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him? The officers answered, Never has anyone spoken like this man. read more. Then the Pharisees answered them, Are ye also deceived? Have any of the princes or of the Pharisees believed on him? But this people who do not know the law are cursed. Nicodemus said unto them (he that came to Jesus by night, being one of them),
Nicodemus said unto them (he that came to Jesus by night, being one of them), Does our law judge any man before it hears him and knows what he does? read more. They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee. And each one went unto his own house.
These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.
Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue; for they loved the glory of men more than the glory of God.
And Simon Peter followed Jesus, and so did another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest.
After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus. Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;
blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross ,
Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.
Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.
For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, even our faith.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews;
There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. read more. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?
Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. read more. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done? Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this? Verily, verily, I say unto thee that we speak what we know and testify that which we have seen, and ye do not receive our witness. If I have told you earthly things and ye do not believe, how shall ye believe if I tell you of heavenly things? And no one has ascended up to the heaven but he that came down from the heaven, even the Son of man, who is in the heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.
Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him? The officers answered, Never has anyone spoken like this man. read more. Then the Pharisees answered them, Are ye also deceived? Have any of the princes or of the Pharisees believed on him? But this people who do not know the law are cursed. Nicodemus said unto them (he that came to Jesus by night, being one of them),
Nicodemus said unto them (he that came to Jesus by night, being one of them), Does our law judge any man before it hears him and knows what he does? read more. They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. read more. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done?
Nicodemus said unto them (he that came to Jesus by night, being one of them),
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews;
Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this?
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
See Verses Found in Dictionary
There was a man of the Pharisees, named Nicodemus, a prince of the Jews;
Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him?