48 Bible Verses about Confusion

And there shall be signs in the sun and in the moon and in the stars; and on the earth, distress of nations in perplexity; the sea and its waves roaring; men's hearts failing on account of the fearful expectation of the things that are coming on the land; for the hosts of the heavens shall be shaken.

And the multitude, and the rulers of the city, were troubled when they heard these things.

Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together.

For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God.

But an animal man receives not the things of the Spirit of God, for they are foolishness to him, and he can not know them, because they are spiritually discerned.

But if our gospel is vailed, it is vailed among the lost, whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them.

The Jews, therefore, contended among themselves, saying: How can this man give us his flesh to eat?

When the report of this had gone abroad, the multitude came together; and they were perplexed, for each one heard them speak in his own language. They were amazed and astonished, and said one to another: Are not all these that are speaking, Galileans?

And all the people were amazed, and said: Is not this the son of David? But the Pharisees, when they heard it, said: This man does not cast out the demons, unless by Beelzebul, the prince of the demons.

And the scribes who had come down from Jerusalem said: He has Beelzebul; and by the prince of the demons he casts out the demons.

But some of them said: He casts out demons by Beelzebul, the prince of the demons.

And Herod the tetrarch heard of all things that were done by him; and he was perplexed, because it was said by some, that John had risen from the dead; and by some, that Elijah had appeared; and by others, that a prophet of ancient times had risen again. And Herod said: John I have beheaded: but who is this, of whom I hear such things? And he desired to see him.

At that time Herod the tetrarch heard of the fame of Jesus; and he said to his servants: This is John The Immerser; he has risen from the dead; and for this reason the powers of the spiritual world are active within him.

And Herod the king heard of him, for his name had be come known; and he said: John the Immerser has risen from the dead, and for this reason, the powers of the spiritual world are active within him. Others said: He is Elijah. Others said: He is a prophet like one of the prophets. But when Herod heard of him, he said: John, whom I beheaded, has risen from the dead.

Nicodemus said to him: How can a man be born when he is old? Can he enter his mother's womb the second time, and be born?

And they were all in amazement and doubt, and said, one to another: What can this mean?

But their minds were blinded: for till this day, in the reading of the old covenant, the same vail remains not taken away, which vail is removed in Christ.

But the men were astonished, and said: What man is this, that even the winds and the sea obey him!

And they were greatly afraid, and said one to another: Who, then, is this, that even the wind and the sea obey him?

And he said to them: "Where is your faith? And being afraid, they wondered, and said one to another: "Who, then, is this, that he commands even the wind and the water, and they obey him?

Therefore, take heed to yourselves, and to all the flock over which the Holy Spirit has made you overseers, that you be shepherds to the church of God, which he has purchased with his own blood. For I know this, that, after my departure, rapacious wolves will enter in among you, who will not spare the flock; and men will arise from among yourselves, speaking perverse things, that they may draw off disciples after them.

and the servant of the Lord must not be contentious, but gentle toward all men, able to teach, patient under evils, in meekness instructing those who oppose themselves, if, possibly, God may give them repentance in order to the acknowledgment of the truth,

preach the word, be urgent in season and out of season, reprove, rebuke, exhort with all long-suffering and teaching. For the time will come when they will not endure sound teaching, but according to their own desires they will pro cure for themselves an abundance of teachers to gratify their itching ears:

Obey those who rule over you, and be submissive: for they watch for your souls, as those who must give an account; that they may do this with joy, and not with grief: for that would be fatal to you.

All scripture is given by inspiration of God, and is profitable for teaching, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished for every good work.

till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ; that we might no longer be children, tossed and carried about by every wind of teaching, through the artifice of men, through craftiness used by them for the deliberate planning of deceit;

I also pray for this, that your love may abound yet more and more in knowledge and all understanding, in order that you may distinguish things that differ, to the end that you may be pure and blameless till the day of Christ,

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

And Peter answering, said to Jesus: Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah. For he knew not what to say, for they were greatly afraid.

And Peter answered and said to Jesus: Lord, it is good for us to be here; if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

And it came to pass, that, as they were withdrawing from him, Peter said to Jesus: Master, it is good for us to be here; let us make three tents, one for thee, one for Moses, and one for. Elijah, not knowing what he said. While he was saying these things, there came a cloud, and it overshadowed them; and they were afraid as those men entered the cloud.

And they went out, and fled from the sepulcher; for trembling and astonishment seized upon them. And they said nothing to any one, for they were afraid.

And further, certain women of our company, who were early at the sepulcher, astonished us: for they found not his body, and came and told that they had seen a vision of angels, who said that he was alive. And some of those who were with us went to the sepulcher, and found it even as the women had said, but him they saw not.read more.
And he said to them: inconsiderate, and slow of heart to believe all things that the prophets have spoken!

Therefore, many of his disciples, when they heard him, said: This is a hard saying; who can hear it?

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father? Therefore they said: "What is this that he says, The little while? We know not what he says. Then Jesus knew that they wished to ask him; and he said to them: Are you inquiring of one another about this, because I said, A little while and you will not see me; and again, a little while, and you will see me?

We are pressed on all sides, yet not restrained; perplexed, but not in despair;

For when we came into Macedonia, our flesh had no rest; but we were oppressed on every side: without were battles, within were fears.

My little children, for whom I again suffer the pains of gestation, till Christ be formed in you, I desire to be present with you now, and to change my tone, for I am in doubt concerning you.

I am astonished that you are so soon turning away from him that called you into the grace of Christ, to another gospel: which is nothing else than that there are some who trouble you, and are determined to pervert the gospel of the Christ.

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

I have confidence in you through the Lord, that you will cultivate no other disposition: but he that troubles you, who ever he may be, shall bear his condemnation.

Now, if any of you lack wisdom, let him ask of God, who gives to all liberally, and upbraids not; and it shall be given him.

But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.

But when he, the Spirit of the truth, has come, he will guide you into all the truth; for he will not speak of himself; but what he hears, that will he speak, and he will show you things to come.

But, as it is written: Eye has not seen, and ear has not heard, and into the heart of man have not entered the things which God has prepared for them that love him. But God has revealed them to us through his Spirit; for the Spirit searches all things, even the deep things of God.