Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
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Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews. He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him. read more. Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again? Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God. That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit. Do not be surprised that I say to you, It is necessary for you to have a second birth. The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit. And Nicodemus said to him, How is it possible for these things to be? And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things? Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true. If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven? And no one has ever gone up to heaven but he who came down from heaven, the Son of man. As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up: So that whoever has faith may have in him eternal life. For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him. The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God. And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen.
Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you? The servants made answer, No man ever said things like this man. read more. Then the Pharisees said to them, Have you, like the others, been given false ideas? Have any of the rulers belief in him, or any one of the Pharisees? But these people who have no knowledge of the law are cursed. Nicodemus--he who had come to Jesus before, being himself one of them--said to them, Is a man judged by our law before it has given him a hearing and has knowledge of what he has done? This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee.
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
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Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews. He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him. read more. Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again? Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God. That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit. Do not be surprised that I say to you, It is necessary for you to have a second birth. The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit. And Nicodemus said to him, How is it possible for these things to be? And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things? Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true. If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven? And no one has ever gone up to heaven but he who came down from heaven, the Son of man. As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up: So that whoever has faith may have in him eternal life. For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him. The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God. And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen. But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.
Nicodemus--he who had come to Jesus before, being himself one of them--said to them, Is a man judged by our law before it has given him a hearing and has knowledge of what he has done? read more. This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee.
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
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Do not let a false statement go further; do not make an agreement with evil-doers to be a false witness.
Do no wrong in your judging: do not give thought to the position of the poor, or honour to the position of the great; but be a judge to your neighbour in righteousness.
Then he went down seven times into the waters of Jordan, as the man of God had said; and his flesh became like the flesh of a little child again, and he was clean.
But the way of the upright is like the light of early morning, getting brighter and brighter till the full day.
The fear of man is a cause of danger: but whoever puts his faith in the Lord will have a safe place on high.
As you have no knowledge of the way of the wind, or of the growth of the bones in the body of her who is with child, even so you have no knowledge of the works of God who has made all.
Give ear to me, you who have knowledge of righteousness, in whose heart is my law; have no fear of the evil words of men, and give no thought to their curses. For like a coat they will be food for the insect, the worm will make a meal of them like wool: but my righteousness will be for ever, and my salvation to all generations.
Give ear to the word of the Lord, you who are in fear at his word: your countrymen, hating you, and driving you out because of my name, have said, Let the Lord's glory be made clear, so that we may see your joy; but they will be put to shame.
And I will put clean water on you so that you may be clean: from all your unclean ways and from all your images I will make you clean. And I will give you a new heart and put a new spirit in you: I will take away the heart of stone from your flesh, and give you a heart of flesh.
For who has had a poor opinion of the day of small things? for they will be glad when they see the weighted measuring-line in the hand of Zerubbabel. Then he said in answer to me, These seven lights are the eyes of the Lord which go quickly up and down through all the earth.
The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.
And he said, Such is the kingdom of God, as if a man put seed in the earth, And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how.
And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. The earth gives fruit by herself; first the leaf, then the head, then the full grain. read more. But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.
He who has faith and is given baptism will get salvation; but he who has not faith will be judged.
Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did. But Jesus did not have faith in them, because he had knowledge of them all.
Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews. He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him. read more. Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God.
Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?
Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again? Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God.
Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God. That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit.
That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit. Do not be surprised that I say to you, It is necessary for you to have a second birth.
Do not be surprised that I say to you, It is necessary for you to have a second birth. The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.
The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit. And Nicodemus said to him, How is it possible for these things to be?
And Nicodemus said to him, How is it possible for these things to be? And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things?
And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen. read more. But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.
A woman of Samaria came to get water, and Jesus said to her, Give me some water. For his disciples had gone to the town to get food. read more. The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria. In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water? Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle? Jesus said to her, Everyone who takes this water will be in need of it again: But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life.
You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.
How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?
Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough. Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark.
Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food?
Then, hearing this, a number of his disciples said, This is a hard saying; who is able to take in such teaching?
But no man said anything about him openly for fear of the Jews.
Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you? The servants made answer, No man ever said things like this man. read more. Then the Pharisees said to them, Have you, like the others, been given false ideas? Have any of the rulers belief in him, or any one of the Pharisees? But these people who have no knowledge of the law are cursed. Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
Nicodemus--he who had come to Jesus before, being himself one of them--said to them, Is a man judged by our law before it has given him a hearing and has knowledge of what he has done? read more. This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee. [And every man went to his house;
They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue.
However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue: For the praise of men was dearer to them than the approval of God.
And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;
After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body. And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.
So they went away from the Sanhedrin, happy to undergo shame for the Name.
In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;
Anyone who is a child of God does no sin, because he still has God's seed in him; he is not able to be a sinner, because God is his Father.
Everyone who has faith that Jesus is the Christ is a child of God: and everyone who has love for the Father has love for his child.
Anything which comes from God is able to overcome the world: and the power by which we have overcome the world is our faith.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
See Verses Found in Dictionary
Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.
Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews. He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him. read more. Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?
Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again? Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God. read more. That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit. Do not be surprised that I say to you, It is necessary for you to have a second birth. The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit. And Nicodemus said to him, How is it possible for these things to be? And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things? Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true. If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven? And no one has ever gone up to heaven but he who came down from heaven, the Son of man. As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up: So that whoever has faith may have in him eternal life. For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him. The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God. And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen. But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.
Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you? The servants made answer, No man ever said things like this man. read more. Then the Pharisees said to them, Have you, like the others, been given false ideas? Have any of the rulers belief in him, or any one of the Pharisees? But these people who have no knowledge of the law are cursed. Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
Nicodemus--he who had come to Jesus before, being himself one of them--said to them, Is a man judged by our law before it has given him a hearing and has knowledge of what he has done? read more. This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee.
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
See Verses Found in Dictionary
Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews. He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him. read more. Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God. Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again? Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God. That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit. Do not be surprised that I say to you, It is necessary for you to have a second birth. The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit. And Nicodemus said to him, How is it possible for these things to be?
Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
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Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.
And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things?
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
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Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.
Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you?