Reference: Pillars
Fausets
ammud. A chief feature in Eastern building, the flat roofs being supported by pillars. The tent fashion remained even in permanent structures. Open Persian halls have the fronts supported by pillars and shaded by curtains fastened to the ground by pegs or to trees in the court (Es 1:6). The heaven is compared to a canopy supported by pillars (Ps 104:2; Isa 40:22). In Ps 75:3, "the earth ... dissolved, I bear up the pillars of it," literally," I have weighed," i.e. consolidated by exact weight the pillars. I who at creation brought the world from chaos into beautiful order will restore it from its present disorganization. In 1Sa 15:12, "Saul set him up a (not 'place' but) monument," literally, hand, probably a pillar (Ge 28:18; 35:14). The 12 pillars ranged as boundary stones round the consecrated enclosure represented the 12 tribes, as the "altar" represented Jehovah making covenant with them (Ex 24:4; Isa 19:19). In 1Ki 10:12 mis'ad means "a flight of steps" with "rails" or banisters, Matsebah often means a "statue" or "idolatrous image" as well as "pillar" (De 7:5; 2Ch 14:3; Ho 3:4).
Boaz and Jachin were the two great pillars of the temple (1Ki 7:21). In Song 3:10 the pillars support the canopy over the chariot at the four corners. Pillars with silver sockets supported the veil that enclosed the holy of holies. The 'amud on which king Joash stood (2Ki 11:14) was not a "pillar", but a "raised platform" at the E. gate of the inner court (compare Eze 46:2) for the king's use on festive occasions 2Ki 23:3), the brazen scaffold of Solomon (2Ch 6:13; Keil). Pillar is the image of solid firm uprightness, the church's support (Ga 2:9; 1Ti 3:15). The church is "the pillar of the truth," as the continuance of the truth (historically) rests on it. The church rests on the truth as it is in Jesus, not the truth on the church. The truth donkey it is in itself needs no prop. The truth as it is acknowledged in the world needs the church as its human upholder under God.
The pillar is the intermediate, the "ground" (basis) the ultimate, stay of the building (2Ti 2:19). Translated as Greek "the firm foundation of (laid by) God (namely, the word of truth 2Ti 2:15,18, contrasted with Hymenseus' word eating as a canker) standeth" fast; the church being the house (2Ti 2:20) cannot be also the foundation, which would make the house to be founded on the house! The believer shall at last be a pillar immovably firm (unlike earthquake-shaken Philadelphia) and "never more at all go out" (Greek Re 3:12), being under "the blessed necessity of goodness." In Jg 9:6 Abimelech is crowned "by the oak ('elown, not "plain") of the pillar (or memorial) at Shechem," in the same spot where Joshua held the last national assembly and renewed. Israel's covenant with Jehovah (Jos 24:1-26), where also probably Jacob had buried the idol trinkets of his household (Ge 35:4).
See Verses Found in Dictionary
So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof;
So they gave unto Jacob all the gods of the alien which were in their hand, and the earrings which were in their ears, - and Jacob hid them under the oak, which was by Shechem.
And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone, - and he poured out thereon a drink-offering, and poured thereon oil.
Then wrote Moses all the words of Yahweh, and rose up early in the morning, and builded an altar, under the mountain, and twelve pillars, for the twelve tribes of Israel:
Verily, thus, shall ye do unto them: Their altars, shall ye tear down, And their pillars, shall ye break in pieces, - And their sacred stems, shall ye hew down, And their carved images, a shall ye burn up in the fire.
And Joshua gathered together all the tribes of Israel, unto Shechem, - and called for the elders of Israel, and for their heads, and for their judges, and for their officers, and they presented themselves before God. Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods. read more. So I took your father, Abraham, from beyond the River, and led him through all the land of Canaan, - and multiplied his seed, and gave unto him, Isaac; and gave unto Isaac Jacob and Esau, - and gave unto Esau, Mount Seir, to possess it, but, Jacob and his sons, went down into Egypt. Then sent I Moses and Aaron, and plagued Egypt, according to that which I did in their midst, and, afterwards, brought you forth. Yea I brought forth your fathers, out of Egypt, and ye came unto the sea, and the Egyptians pursued after your fathers, with chariots and with horsemen, unto the Red Sea. So they made outcry unto Yahweh, and he put darkness between you and the Egyptians, and brought in upon them the sea, and covered them, - and your eyes beheld what I did with the Egyptians. And, when ye had remained in the desert many days, then I brought you into the land of the Amorites, who were dwelling over the Jordan, and they fought with you, - then delivered I them into your hand, and ye took possession of their land, so I destroyed them from before you. Then rose up Balak, son of Zippor, king of Moab, and made war with Israel, - and sent and called for Balaam son of Beor, to curse you; but I was not willing to hearken unto Balaam, - so, he kept on blessing, you, and I rescued you out of his hand. Then passed ye over the Jordan, and came in unto Jericho, and, when they would have made war with you - even the lords of Jericho - the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite, the Hivite and the Jebusite, then delivered I them into your hand. And I sent before you the hornet, which drave them out from before you, the two kings of the Amorites, - not with thy sword, nor with thy bow. Thus I gave unto you a land on which thou hadst not laboured, and cities which ye had not built, and ye proceeded to dwell therein, - of vineyards and oliveyards, which ye planted not, ye are eating. Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh. But, if it be, a vexation, in your eyes, to serve Yahweh, choose ye for yourselves, to-day, whom ye will serve, whether the gods which your fathers served, that were beyond the River, or the gods of the Amorites, in whose land ye are dwelling, - but, I and my house, will serve Yahweh. Then responded the people, and said, Far be it from us, that we should forsake Yahweh, - to serve other gods; for, as for Yahweh our God, he, brought up both us and our fathers, out of the land of Egypt, out of the house of servants, - and who did before our eyes, these great signs, and preserved us throughout all the way wherein we journeyed, and among all the peoples through the midst of whom we passed; then did Yahweh drive out all the peoples, even the Amorites were dwelling in the land, from before us, - we too, will serve Yahweh, for, he, is our God. Then said Joshua unto the people - Ye cannot serve Yahweh, for, a holy God, he is, a jealous GOD, he is, he will not forgive your transgression, nor your sins. When ye forsake Yahweh, and serve the gods of a stranger, then will he turn, and inflict on you calamity, and consume you, after that he hath dealt well with you. But the people said unto Joshua, - Nay! but, Yahweh, will we serve. Then said Joshua unto the people - Witnesses, are ye, against yourselves, that, ye yourselves, have chosen you Yahweh, to serve him. And they said: Witnesses! Now, therefore, put ye away the gods of the stranger, that are in your midst, - and incline your heart unto Yahweh, God of Israel. And the people said unto Joshua, - Yahweh our God, will we serve, and, unto his voice, will we hearken. So then Joshua solemnised a covenant for the people, on that day, - and set for them a statute and a regulation, in Shechem. And Joshua wrote these words in the scroll of the law of God, - and took a great stone, and set it up there, under the oak that was by the sanctuary of Yahweh.
Then were gathered together all the owners of Shechem, and all the house of Millo, and they went and made Abimelech king, - by the oak of the pillar, that was in Shechem.
And Samuel rose early to meet Saul, in the morning, and it was told Samuel, saying - Saul having come to Carmel, and lo! having set him up a sign, hath gone round, and passed over, and descended to Gilgal.
So he reared the pillars for the porch of the temple, - yea he reared the right pillar, and called the name thereof Jachin, and reared the left pillar, and called the name thereof, Boaz.
So the king made of the sandal-wood a footpath to the house of Yahweh, and to the house of the king, lyres also and harps, for the singers, - there hath neither come in such sandal-wood, nor been seen, unto this day.
and looked, and lo! the king, standing by the pillar, as the custom was, and the captains and the trumpeters, by the king, and, all the people of the land, rejoicing, and blowing with trumpets, - so Athaliah rent her garments, and cried out - Conspiracy! conspiracy!
And the king took his stand by the pillar, and solemnised a covenant before Yahweh - to follow Yahweh, and to keep his commandments and his testimonies and his statutes, with all their heart and with all their soul, to confirm the words of this covenant, written in this book. And all the people took their stand in the covenant.
for Solomon had made a platform of bronze, and had set it in the midst of the enclosure, five cubits, the length thereof, and, five cubits, the breadth thereof, and, three cubits, the height thereof,-and he stood thereon, and knelt upon his knees, in the presence of all the convocation of Israel, and spread forth his hands, heavenward;
white stuff, cotton and blue, being held fast with cords of fine linen and purple, upon rods of silver, and pillars of white marble, - the couches being of gold and silver, upon a pavement of alabaster and white marble, and pearl and black marble.
Earth was melting away with all its inhabitants, I, have fixed the pillars thereof. Selah.
Putting on light, as a robe, Stretching out the heavens, as a curtain;
The supports thereof, made he of silver, the couch thereof, of gold, the seat thereof, of purple, - the midst thereof, hath an inlay of love from the daughters of Jerusalem.
In that day, shall there be An altar unto Yahweh, in the midst of the land of Egypt, - And a pillar near the boundary thereof unto Yahweh;
It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in;
The prince therefore shall enter by way of the porch of the gate without and shall stand by the post of the gate, and the priests shall offer his ascending-sacrifice and his peace offerings, and he shall bow down upon the threshold of the gate and then go forth, but the gate shall not be shut until the evening;
For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods.
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
Give diligence, thyself, approved, to present unto God, - a workman not to be put to shame, skillfully handling the word of truth.
Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some. Howbeit, the firm foundation of God, standeth, having this seal - The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness. read more. But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:
All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.