46 Bible Verses about Unforgiveness

Lest there be among you - a man or a woman or a family or a tribe, whose heart is turning to-day, from Yahweh our God, to go and serve the gods of those nations, - lest there be among you a root fruitful of poison and wormwood; and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst: Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him, - and Yahweh wipe out his name from under the heavens;read more.
and Yahweh single him out for calamity, out of all the tribes of Israel, - according to all the oaths of the covenant that is written in this scroll of the law.

Take thou heed of his presence, and hearken to his voice - do not vex him,-for he will not pardon your transgression, for, my name, is within him.

Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.

Yahweh - slow to anger and great in lovingkindness, Forgiving iniquity and transgression: Though he will not leave, wholly unpunished, Visiting the iniquity of fathers upon sons, Upon a third generation, and upon a fourth.

Then said Joshua unto the people - Ye cannot serve Yahweh, for, a holy God, he is, a jealous GOD, he is, he will not forgive your transgression, nor your sins.

moreover also, for the innocent blood that he had shed, so that he had filled Jerusalem with innocent blood, - which Yahweh was not willing to pardon.

Therefore - Thus, saith the Holy One of Israel, Because ye have rejected this word, - And have trusted in oppression and perverseness, And have relied thereon, Therefore, shall this iniquity become to you As a breach ready to fall, A bulging in a high wall, - Whose breaking down cometh, suddenly in a twinkling. Yea he will break it - as the breaking of the pitcher of a potter, crushed, he will not spare; So that there shall not be found when it is smashed, A sherd wherewith to snatch fire from a hearth, Or to skim off water out of a cistern.

How, for this, can I pardon thee? Thine own sons, have forsaken me, And have sworn by No-gods, - When I had fed them to the full, Then committed they adultery, And the house of the unchaste woman, they used to throng:

We, have trespassed and rebelled, Thou, hast not pardoned.

Then conceived she again and bare a daughter, and he said to him, Call her name Lo-ruhamah "Uncompassionated" , - for, not again any more, will I have compassion upon the house of Israel, that I should, forgive, them;

Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector. The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; I fast twice in the week, I give a tenth of whatsoever things I gain!read more.
But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner! I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth: Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult? For we know him that hath said - To me, belongeth avenging, I, will recompense; and again - The Lord will judge his people.read more.
A fearful thing it is to fall into the hands of a Living God!

For, from Yahweh, came it to pass, that their heart was emboldened to come out to war with Israel, that he might devote them to destruction, that they might find no favour, - but that he might destroy them, - as Yahweh commanded Moses.

For this reason, in parables, unto them, do I speak, - because, seeing, they see not, and, hearing, they hear not, - neither do they understand. And, again is being fulfilled in them, the prophecy of Isaiah, which saith, - They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive; For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, - lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.

and he was saying unto them - To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, - that They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.

But his disciples began to question him - What might, this very, parable be? And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand.

Then said be - Go and say unto this people, - Hear on but do not discern, See on but do not perceive: Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.

And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind. They of the Pharisees who were with him, heard, these things, and said unto him - Are, we also, blind? Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

Whosesoever sins ye shall remit, they are remitted unto them, whosesoever ye shall retain, they are retained.

Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:

And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, - for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you; But, if ye forgive not men their faults, neither will your Father forgive, your faults.

So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment.

If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee, leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.

Then, calling him near, his master saith unto him - O wicked servant! All that debt, forgave I thee, because thou didst beseech me. Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy? And, provoked to anger, his master delivered him up to the torturers, until he should pay all that was owing.read more.
Thus, my heavenly Father also, will do unto you, if ye forgive not each one his brother, from your hearts.

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences.

For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship. But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.read more.
Hence, then, each one of us, of himself shall give account unto God. No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.

But, thou, O Yahweh, knowest all their counsels against me to pat me to death, Put thou no propitiatory-covering over their iniquity, And their sin from before thee, do not thou blot out, - But let them be overthrown before thee, In the time of thine anger, deal thou effectively with them.

and do not cover their iniquity, and, their sin before thee, let it not be blotted out, - for they have caused vexation before them who are building.

So the mean man boweth down And the great man stoopeth low, - Therefore do not thou forgive them!

But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.

Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up, Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base,

For, thou, O My Lord, art good and forgiving, And abundant in lovingkindness, to all who call upon thee.

If, iniquities, thou shouldest mark, O Yah, O My Lord, who could stand? But, with thee, is forgiveness, that thou mayest be revered.

To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him;

Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he!

Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared;

Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: -

Now, if anyone hath caused grief, not unto me hath he caused grief, but - that I may not bear too heavily - unto you all. Sufficient, unto such a one, the punishment itself which was inflicted by the many; So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.read more.
Wherefore, I beseech you, assure him, of love; For, to this end, I also wrote, - that I might know the proof of you, whether, in all things, ye are obedient. Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ, have I forgiven it . Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;