Reference: Prophet
Hastings
1. The spirit of prophecy, as it meets us under the Old Dispensation, runs on into the New, and there are prophets in the NT who are properly to be described as OT prophets. Such as Anna the prophetess (Lu 2:36; cf. Miriam, Deborah, and Huldah in the OT); Zacharias, who is expressly said to have prophesied (Lu 1:67 ff.); Simeon, whose Nunc Dimittis is an utterance of an unmistakably prophetic nature (Lu 2:25 ff.) But above all there is John the Baptist, who was not only recognized by the nation as a great prophet (Mt 14:5; 21:26; Mr 11:32; Lu 20:6), but was declared by Jesus to be the greatest prophet of the former dispensation, while yet less than the least in the Kingdom of heaven (Mt 11:9 ff. = Lu 7:26 ff.)
2. Jesus Himself was a prophet. It was in this character that the Messiah had been promised (De 18:16,18; cf. Ac 3:22; 7:37), and had been looked for by many (Joh 6:14). During His public ministry it was as a prophet that He was known by the people (Mt 21:11; cf. Lu 7:16), and described by His own disciples (Lu 24:19), and even designated by Himself (Mt 13:57; Lu 13:33). And according to the teaching of the NT, the exalted Christ still continues to exercise His prophetic function, guiding His disciples into all the truth by the Spirit whom He sends (Joh 16:7,13), and 'building up the body' by bestowing upon it Apostles, prophets, and teachers (Eph 4:8 ff.).
3. From the prophetic office of her exalted Head there flowed the prophetic endowment of the Church. Joel had foretold a time when the gift of prophecy should be conferred upon all (Joe 2:28 f.), and at Pentecost we see that word fulfilled (Ac 2:16 ff.). Ideally, all the Lord's people should be prophets. For 'the testimony of Jesus is the spirit of prophecy' (Re 19:10), and in proportion as Christians are filled with the Pentecostal Spirit they will desire, like the members of the newborn Church, to bear testimony to their Master (cf. Nu 11:29; 1Co 14:5).
4. But even in the Spirit-filled Church diversities of gifts quickly emerged, and a special power of prophetic utterance was bestowed upon certain individuals. A prophetic ministry arose, a ministry of Divine inspiration, which has to be distinguished from the official ministry of human appointment (see art. Ministry). In a more general sense, all those who 'spoke the word of God' (Heb 13:7) were prophets. The ministry of the word (Ac 6:4) was a prophetic ministry, and so we find St. Paul himself described as a prophet long after he had become an Apostle (Ac 13:1).
5. But in a more precise use of the term we find the specific NT prophet distinguished from others who 'speak the word of God,' and in particular from the Apostle and the teacher (1Co 12:28 f., cf. Eph 4:11). The distinction seems to be that while the Apostle was a missionary to the unbelieving (Ga 2:7-8), the prophet was a messenger to the Church (1Co 14:4,22); and while the teacher explained or enforced truth that was already possessed (Heb 5:12), the prophet was recognized by the spiritual discernment of his hearers (1Co 2:15; 14:29; 1Jo 4:1) as the Divine medium of fresh revelations (1Co 14:25,30-31; Eph 3:6; cf. Did. iv. 1).
Three main types of prophesying may be distinguished in the NT
See Verses Found in Dictionary
And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them.
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die.
I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.
And it came to pass, when all the people had quite passed over Jordan, that the LORD spoke to Joshua, saying,
And it came to pass, when all the people had quite passed over Jordan, that the LORD spoke to Joshua, saying,
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
He that receiveth a prophet in the name of a prophet, shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
But what went ye out to see? A prophet? yes, I say to you, and more than a prophet.
And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
But if we shall say, From men; we fear the people: for all hold John as a prophet.
And many false prophets will rise, and will deceive many.
For false Christs will arise, and false prophets, and will show great signs and wonders; so that, if it were possible, they would deceive the very elect.
But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age, and had lived with a husband seven years from her virginity;
And there came a fear on all: and they glorified God, saying, That a great prophet hath risen among us; and, That God hath visited his people.
But what went ye out to see? A prophet? Yes, I say to you, and much more than a prophet.
Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:
Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.
Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.
But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.
For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.
But we will give ourselves continually to prayer, and to the ministry of the word.
This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.
And in these days came prophets from Jerusalem to Antioch. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And so were the churches established in the faith, and increased in number daily.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And the same man had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.
And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.
And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.
And he said to me, Depart: for I will send thee far hence to the Gentiles.
But he that is spiritual judgeth all things, yet he himself is judged by no man.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.
But he that prophesieth, speaketh to men to edification, and exhortation, and comfort. He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.
Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.
And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.
Let the prophets speak two or three, and let the others judge.
Let the prophets speak two or three, and let the others judge. If any thing is revealed to another that sitteth by, let the first hold his peace. read more. For ye may all prophesy one by one, that all may learn, and all may be comforted.
But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;
Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit; That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:
Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.
Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God. And he saith to me, Seal not the sayings of the prophecy of this book: for the time is at hand.
And if any man shall take away from the words of the book of this prophecy, God will take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.