Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
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The boundary turned to Ramah, and to the strong city Tyre; and then the boundary turned to Hosah; it ended at the sea near Achzib.
There was a certain man of Ramathaim, a Zuphite of the mountains of Ephraim. His name was Elkanah. He was the son of Jeroham son of Elihu son of Tohu son of Zuph an Ephraimite.
The next morning Elkanah and his family got up early. After worshiping Jehovah, they went back home to Ramah. Elkanah had intercourse with his wife Hannah and Jehovah answered her prayer.
And Baasha, king of Israel, went up against Judah. He fortified Ramah in order to prevent anyone from going out or in to Asa the king of Judah. Then Asa took all the silver and gold still stored in Jehovah's Temple, and in the king's house, and delivered them, in the care of his servants, to Ben-hadad, son of Tabrimmon, son of Rezon, king of Aram, at Damascus. He said:
Then Asa took all the silver and gold still stored in Jehovah's Temple, and in the king's house, and delivered them, in the care of his servants, to Ben-hadad, son of Tabrimmon, son of Rezon, king of Aram, at Damascus. He said: Let there be an agreement between us just as there was between my father and your father. I have sent you an offering of silver and gold. End your agreement with Baasha, king of Israel that he may give up attacking me. read more. Ben-hadad agreed to King Asa's request and sent his armies to attack Israel. He conquered Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as the land of Naphtali.
Ben-hadad agreed to King Asa's request and sent his armies to attack Israel. He conquered Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as the land of Naphtali. When Baasha heard this he stopped fortifying Ramah and withdrew to Tirzah. read more. Then King Asa issued an order to all Judah. Every man came to carry away the stone and the timber Baasha used to fortify Ramah. King Asa used them for building Geba in the land of Benjamin, and Mizpah.
He returned to the city of Jezreel to recover from his wounds. Ahaziah went there to visit him.
They go over the pass and make Geba their camping place for the night. Ramah trembles and Gibeah of Saul flees.
This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.'
The Babylonians burned down the royal palace and the houses of the people and tore down the walls of Jerusalem. Finally Nebuzaradan, the commanding officer, took away as prisoners to Babylon the people who were left in the city, together with those who had deserted to him. read more. He left in the land of Judah some of the poorest people, who owned no property, and he gave them vineyards and fields. But King Nebuchadnezzar commanded Nebuzaradan, the commanding officer, to give the following order: Go and find Jeremiah and take good care of him. Do not harm him, but do for him whatever he wants.
Jehovah spoke his word to Jeremiah after Nebuzaradan, the captain of the guard, let him go at Ramah. Nebuzaradan found Jeremiah in chains along with the captives of Jerusalem and Judah who were being taken to Babylon.
A sound was heard in Ramah, the sound of crying in bitter grief. Rachel is weeping for her children. She would not be comforted, because they were dead.
A sound was heard in Ramah, the sound of crying in bitter grief. Rachel is weeping for her children. She would not be comforted, because they were dead.
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
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She held court under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim. The children of Israel came to her for judgment.
She held court under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim. The children of Israel came to her for judgment.
We will pass by and go a little farther and spend the night at Gibeah or Ramah.
The next morning Elkanah and his family got up early. After worshiping Jehovah, they went back home to Ramah. Elkanah had intercourse with his wife Hannah and Jehovah answered her prayer.
Elkanah went home to Ramah. The child served Jehovah before Eli the priest.
Then he returned home to Ramah where he judged Israel. And in Ramah he built an altar to Jehovah.
When you leave me today two men will be at Rachel's grave on the border of Benjamin at Zelzah. They will tell you: 'We have found the donkeys you are looking for. Your father no longer cares about them. Instead he is worried about you. He keeps asking: What can I do to find my son?'
Samuel took the olive oil and anointed David in front of his brothers. Immediately the Spirit of Jehovah took control of David and was with him from that day on. Then Samuel returned to Ramah.
David escaped to Samuel at Ramah. He told him all that Saul had done to him. He and Samuel stayed in Naioth.
David escaped to Samuel at Ramah. He told him all that Saul had done to him. He and Samuel stayed in Naioth. Saul was told: David is at Naioth in Ramah. read more. Saul sent messengers to get David. They saw a group of prophets prophesying with their leader Samuel. God's Spirit came over Saul's messengers so that they also prophesied. Saul heard what happened. So he sent another group of messengers, but they prophesied the same way. He sent a third group of messengers, but the same thing happened to them. Finally, Saul left for Ramah himself. He went as far as the deep pit at the town of Secu. He asked: Where are Samuel and David? The people answered: At Prophets Village in Ramah. He went on from there to Naioth in Ramah. The spirit of God came on him and he acted like a prophet. Then he arrived at Naioth in Ramah. He even took off his clothes as he prophesied in front of Samuel. He lay there naked all day and all night. The saying: Is Saul one of the prophets? came from there.
Saul heard that David and his men were found. Saul stayed in Gibeah under the tamarisk tree at the worship site. He held his spear in his hand. All his officials stood around him.
Samuel died. All Israel gathered to mourn him. They buried him at his home in Ramah. Then David went to the desert of Paran.
After Samuel died all the Israelites mourned for him. They buried him in his hometown of Ramah. Saul forced all the fortunetellers and mediums to leave Israel.
He thought to himself: The way things are my people will go to Jerusalem and offer sacrifices to Jehovah at the Temple there.
And Baasha, king of Israel, went up against Judah. He fortified Ramah in order to prevent anyone from going out or in to Asa the king of Judah. Then Asa took all the silver and gold still stored in Jehovah's Temple, and in the king's house, and delivered them, in the care of his servants, to Ben-hadad, son of Tabrimmon, son of Rezon, king of Aram, at Damascus. He said: read more. Let there be an agreement between us just as there was between my father and your father. I have sent you an offering of silver and gold. End your agreement with Baasha, king of Israel that he may give up attacking me. Ben-hadad agreed to King Asa's request and sent his armies to attack Israel. He conquered Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as the land of Naphtali. When Baasha heard this he stopped fortifying Ramah and withdrew to Tirzah.
He returned to the city of Jezreel to recover from his wounds. Ahaziah went there to visit him.
Abijah pursued Jeroboam and captured some of his cities: Bethel and its villages, Jeshanah and its villages, and Ephron and its villages.
Asa heard the prophet Oded's words of prophecy. He was encouraged and put away the detestable idols from all of Judah, Benjamin, and the cities he had captured in the mountains of Ephraim. He also repaired Jehovah's altar in front of Jehovah's entrance hall.
The children of Ramah and Geba, six hundred and twenty-one.
The men of Ramah and Geba, six hundred and twenty-one.
They enter Aiath and they pass through Migron. They store supplies at Micmash. They go over the pass and make Geba their camping place for the night. Ramah trembles and Gibeah of Saul flees. read more. Cry out, O Daughter of Gallim! Listen and pay attention, O Laishah! Poor afflicted Anathoth! Madmenah has fled; the people of Gebim take cover. This day they will halt at Nob. They will shake their fist at the mount of the Daughter of Zion, at the hill of Jerusalem.
This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.'
This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.'
Blow the horn in Gibeah, and the trumpet in Ramah: sound an alarm at Bethaven behind you, O Benjamin.
Blow the horn in Gibeah, and the trumpet in Ramah: sound an alarm at Bethaven behind you, O Benjamin.
A sound was heard in Ramah, the sound of crying in bitter grief. Rachel is weeping for her children. She would not be comforted, because they were dead.
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
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A sound was heard in Ramah, the sound of crying in bitter grief. Rachel is weeping for her children. She would not be comforted, because they were dead.
Smith
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This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.'
They did not return until the death of Herod. The words spoken by Jehovah through the prophet were fulfilled: I called my son out of Egypt. (Hosea 11:1)