Reference: Sabbatical Year
Hastings
SABBATICAL YEAR (including year of Jubilee)
1. OT references.
See Verses Found in Dictionary
If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. read more. If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
And six years thou shalt sow thy land and shalt gather in its increase, but the seventh year thou shalt leave it free and release it, that the poor of thy people may eat, and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard and with thy oliveyard.
Then shall the land rest for her sabbaths all the days that it lies desolate, while you are in your enemies' land; even then shall the land rest and enjoy her sabbaths.
That the land shall be without them and shall rest her sabbaths, being desolate because of them; and they shall plead because of their iniquity because they despised my rights and their soul abhorred my statutes.
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof; one homer of barley seed shall be valued at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. read more. But if he sanctifies his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain until the year of the jubilee, and it shall be abated from thy estimation. And if he that sanctified the field desires to redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. But if he should not redeem the field, and if the field is sold to another, it shall not be redeemed any more; but the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field of anathema; the possession thereof shall be the priest's. And if anyone sanctifies unto the LORD a field which he has bought, which is not of the fields of his inheritance, then the priest shall reckon unto him the worth of thy estimation until the year of the jubilee; and that day he shall give thy assigned price, as a holy thing unto the LORD. In the year of the jubilee the field shall return unto the one of whom it was bought, unto whom the inheritance of the land did belong. And all thy values shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.
At the end of every seven years thou shalt make a release. And this is the manner of the release: everyone who has lent anything to his neighbour, causing him to be in debt, shall release it; he shall not exact it any more of his neighbour or of his brother, because the release of the LORD is proclaimed. read more. Of the foreigner thou shalt demand that it be repaid; but that which thy brother has of thine thy hand shall release,
And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free. And when thou sendest him out free from thee, thou shalt not send him away empty. read more. Thou shalt furnish him liberally out of thy flock and out of thy threshing floor and out of thy winepress; of that with which the LORD thy God has blessed thee thou shalt give unto him. And thou shalt remember that thou wast a slave in the land of Egypt, and the LORD thy God ransomed thee; therefore, I command thee this thing to day. And it shall be, if he says unto thee, I will not go away from thee because he loves thee and thy house because he is well with thee, then thou shalt take an aul and thrust it through his ear unto the door, and he shall be thy slave for ever. And also unto thy maidservant thou shalt do likewise. It shall not seem hard unto thee when thou sendest him away free from thee, for he has served thee for half the cost of a hired servant for six years; and the LORD thy God shall bless thee in all that thou doest.
And Moses commanded them, saying, At the beginning of the seventh year, in the appointed time of the year of release, in the feast of the tabernacles, when all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. read more. Gather the people together, men and women and children and thy strangers that are within thy gates, that they may hear and that they may learn and fear the LORD your God and observe to do all the words of this law, and that their children, who have not known any thing, may hear and learn to fear the LORD your God all the days that ye live in the land unto which ye are to pass the Jordan to inherit it.
And Naboth replied unto Ahab, The LORD keep me from giving thee the inheritance of my fathers. And Ahab came into his house, sad and angry, because of the word which Naboth of Jezreel had spoken to him, for he had said, I will not give thee the inheritance of my fathers. And he lay down upon his bed and turned away his face and would eat no bread.
to fulfil the word of the LORD by the mouth of Jeremiah until the land had fulfilled her sabbaths; for all the time of her desolation she rested until the seventy years were fulfilled.
And on the next day the princes of the families of all the people, the priests, and the Levites were gathered together unto Ezra, the scribe, to understand the words of the law. And they found written in the law, which the LORD had commanded by Moses, that the sons of Israel should dwell in booths in the feast of the seventh month read more. and that they should publish and proclaim in all their cities and in Jerusalem, saying, Go forth unto the mount and bring olive branches and pine branches and myrtle branches and palm branches and branches of thick trees, to make booths, as it is written. So the people went forth and brought them and made themselves booths, each one upon the roof of his house and in their courts and in the courts of the house of God and in the plaza of the water gate and in the plaza of the gate of Ephraim. And all the congregation of those that returned out of the captivity made booths and dwelt in the booths, for since the days of Jeshua, the son of Nun, unto that day, the sons of Israel had not done so. And there was very great joy. And Ezra read in the book of the law of God each day, from the first day unto the last day. And they kept the feast seven days, and on the eighth day was a solemn assembly, according to the ordinance.
Likewise that if the peoples of the land bring merchandise or any food on the sabbath day to sell, that we would not take anything from them on the sabbath or on the holy day, and that we would leave the seventh year and remit every debt.
Likewise that if the peoples of the land bring merchandise or any food on the sabbath day to sell, that we would not take anything from them on the sabbath or on the holy day, and that we would leave the seventh year and remit every debt.
The Spirit of the Lord GOD is upon me because the LORD has anointed me; he has sent me to preach good tidings unto those who are cast down; to bind up the wounds of the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those that are bound; to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn; read more. to order in Zion those that mourn, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
This is the word that came unto Jeremiah from the LORD after king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; that every man should let his manslave, and every man his maidslave, being a Hebrew or a Hebrewess, go free; that no one should use of his brethren, the Jews, as a slave.
For the seller shall not return to that which is sold although they remain alive, for the vision is touching the whole multitude thereof and shall not be cancelled; neither shall any in the iniquity of his life strengthen himself.
But if he gives a gift of his inheritance to one of his slaves, then it shall be his until the year of liberty; when it shall return to the prince; but his inheritance shall be his sons' for them.
The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken,