Reference: Science
Fausets
gnoosis, rather "knowledge falsely so-called" (1Ti 6:20). There was a true "knowledge," a charism or "gift" of the Spirit, abused by some (1Co 8:1; 12:8; 13:2; 14:6). This was counterfeited by false teachers, as preeminently and exclusively theirs (Col 2:8,18,23). Hence arose creeds, "symbols" (sumbola), i.e. watchwords whereby the orthodox might distinguish one another from the heretical; traces of such a creed appear in 1Ti 3:16; 2Ti 1:13-14.
The germs of the pretended gnoosis were not developed into full blown gnosticism until the second century. True knowledge (epignoosis, "full accurate knowledge") Paul valued (Php 1:9; Col 2:3; 3:10). He did not despise, but utilizes, secular knowledge (Php 4:8; Ac 17:28, etc.); and the progress made in many of the sciences as well as in the arts (as in that of design, manifested in the vases and other works of that description), was evidently very great.
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For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.'
Now about the foods that have been sacrificed to idols: We know that every one of us has some knowledge of the matter. Knowledge puffs up, but love builds up.
To one, wise speech is given by the Spirit; to another, by the same Spirit, intelligent speech is given;
If I should have the gift of prophecy, And know all secret truths, and knowledge in its every form, and have such perfect faith that I could move mountains, but have no love, I am nothing.
But as it now is, brothers, if I do come back to you speaking in ecstasy, what good shall I do you, unless my speech contains a revelation or new knowledge or a prophetic message or some teaching?
And it is my prayer that your love may overflow still more and more, directed by fuller knowledge and keener insight,
Now, brothers, practice thinking on what is true, what is honorable, what is right, what is pure, what is lovable, what is high-toned, yes, on everything that is excellent or praiseworthy.
in whom all the treasures of wisdom and knowledge are stored up.
Take care that nobody captures you by the idle fancies of his so-called philosophy, following human tradition and the world's crude notions instead of Christ.
Stop letting anyone, in gratuitous humility and worship of angels, defraud you as an umpire, for such a one is taking his stand on the mere visions he has seen, and is groundlessly conceited over his sensuous mind.
Such practices have the outward expression of wisdom, with their self-imposed devotions, their self-humiliation, their torturings of the body, but they are of no value; they really satisfy the lower nature.
and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him.
Undoubtedly the mystery of our religion is a great wonder: "He was made visible in human form; He was vindicated by the Spirit; He was seen by angels; He was proclaimed among the heathen; He was trusted in throughout the world; He was taken up to glory."
Timothy, guard what has been entrusted to you; continue to turn away from the worldly, futile phrases and contradictions of what is falsely called "knowledge,"
Now this tendency is true. So continue correcting them severely, that they may be healthy in faith, by ceasing to give attention to Jewish myths and to the commands of men who turn their backs on the truth.
Hastings
Morish
Both in the Hebrew and in the Greek the words signify 'knowledge,' and are generally so translated. They are rendered 'science' only in Da 1:4, where 'knowledge' and 'wisdom' are also mentioned; and in 1Ti 6:20, where it is science, or knowledge, 'falsely so called,' doubtless alluding in Daniel to the speculations of the Magi, and in the Epistle to Timothy to the philosophers or Gnostic heretics, whose 'knowledge' had no real foundation.
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Timothy, guard what has been entrusted to you; continue to turn away from the worldly, futile phrases and contradictions of what is falsely called "knowledge,"