Reference: Tobiah, The Children of
Fausets
1. Returned with Zerubbabel; could not prove their Israelite blood (Ezr 2:59-60; Ne 7:62).
2. Of the children of the captivity; came with Heldai and Jedaiah to Jerusalem with presents of gold and silver for building the temple. Crowns were made of them by Zechariah (Zec 6:9-15), at Jehovah's direction, and set on the high priest Joshua's head, as type of Messiah the King Priest who harmonizes in Himself the conflicting claims of justice as the King and love as the Father and Priest (Eph 2:13-17; 1:10). The crowns were deposited in the temple to the honour of the donors (compare Ac 10:4), a memorial of Joshua's coronation. The making of the crowns of gold from afar, i.e. from the Jews from Babylon, typified the return of the dispersed Israelites from afar (Isa 60:9) to the King of the Jews at Jerusalem, and secondarily the conversion of the Gentiles "far off" (Ac 2:39; Eph 2:12-17; Isa 60:10; 57:19; Zec 2:11; 8:22-23).
See Verses Found in Dictionary
for the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
and when he looked on him, he was afraid, and said, what is it, Lord? and he said to him, thy prayers and thine alms have been observ'd and approv'd by God.
when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ.
that at that time ye were without all knowledge of the Messiah, being aliens from the common-wealth of Israel, and strangers to the covenants of promise, having no hope, and living in the world without any true knowledge of God. but now you who were formerly at a distance, are brought near by the death of Christ Jesus.
but now you who were formerly at a distance, are brought near by the death of Christ Jesus. for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition
for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition (which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;
(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself; that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:
that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them: and being come, he preached the glad tidings of peace to YOU who were afar off, and to US that were nigh.
and being come, he preached the glad tidings of peace to YOU who were afar off, and to US that were nigh.