Reference: Washing
American
Various ceremonial washings were enjoined in the Mosaic law, both upon priests, Ex 30:19-21, and upon others, Le 12-15; Heb 9:10. These were significant of spiritual purification through the Savior's blood, Tit 3:5; Re 1:5, as well as of that holiness without which none can see God. To these the Jews added other traditional ablutions, Mr 7:2-4; and regarded it as an act of impiety to neglect them, as Christ frequently did, Lu 11:38. The washing of the hands before and after meals,
Mt 15:2, called for by their custom of feeding themselves with their fingers, is still practiced in Syria. See cut in BED. Where there is a servant in attendance, he pours water from a pitcher over his master's hands, holding also a broad vessel underneath them, 2Ki 3:11; Ps 60:8. See FOOT and SANDALS. "Washing the hands" was a protestation of innocence, De 21:6; Mt 27:24; and has given rise to the proverbial saying common among us, "I wash my hands of that."
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That it may be used by Aaron and his sons for washing their hands and feet; Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord, read more. Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.
And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,
But Jehoshaphat said, Is there no prophet of the Lord here, through whom we may get directions from the Lord? And one of the king of Israel's men said in answer, Elisha, the son of Shaphat, is here, who was servant to Elijah.
Who will take me into the strong town? who will be my guide into Edom?
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible.
And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands. Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them: read more. And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.
And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
Easton
(Mr 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, 'rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.'" To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See Ablution.)
Illustration: Washing the Hands
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And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem, And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands. read more. Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them: And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels. And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands? And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. For, turning away from the law of God, you keep the rules of men. And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.
Fausets
The high priest's whole body was washed at his consecration (Ex 29:4; Le 16:4); also on the day of atonement. The priests' hands and feet alone were washed in the daily tabernacle ministrations (Ex 30:18-20). So Christians are once for all wholly "bathed" (leloumenoi) in regeneration which is their consecration; and daily wash away their soils of hand and foot contracted in walking through this defiling world (Joh 13:10, Greek "he that has been bathed needs not save to wash (nipsasthai) his feet, but is clean all over": 2Co 7:1; Heb 10:22-23; Eph 5:26). The clothes of him who led away the scape-goat, and of the priest who offered the red heifer, were washed (Le 16:26; Nu 19:7).
The Pharisaic washings of hands before eating, and of the whole body after being in the market (Mr 7:2-4), turned attention off from the spirit of the law, which aimed at teaching inward purity, to a mere outward purification. In the sultry and dusty East water for the feet was provided for the guests (Lu 7:44; Ge 18:4). The Lord Jesus by washing His disciples' feet taught our need of His cleansing, and His great humility whereby that cleansing was effected (compare 1Sa 25:41; 1Ti 5:10). The sandals, without stockings, could not keep out dust from the feet; hence washing them was usual before either dining or sleeping (Song 5:3). Again, the usage of thrusting the hand into a common dish rendered cleansing of the hand indispensable before eating. It was only when perverted into a self righteous ritual that our Lord protested against it (Mt 15:2; Lu 11:38).
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Let me get water for washing your feet, and take your rest under the tree:
And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.
You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it; That it may be used by Aaron and his sons for washing their hands and feet; read more. Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord,
Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.
And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.
And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.
And she got up, and going down on her face to the earth, said, See, I am ready to be a servant-girl, washing the feet of the servants of my lord.
I have put off my coat; how may I put it on? My feet are washed; how may I make them unclean?
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands. Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them: read more. And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.
And turning to the woman he said to Simon, You see this woman? I came into your house; you did not give me water for my feet: but she has been washing my feet with the drops from her eyes, and drying them with her hair.
And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.
Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.
Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.
So that he might make it holy, having made it clean with the washing of water by the word,
Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water: Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
Morish
A requirement of frequent literal recurrence under the law, but in the N.T. a term bearing commonly a moral force and application. Important truth may be learned from the different significations of the Greek words used for 'washing' in John 13. The word in Joh 13:10 is ????, 'to cleanse, wash thoroughly.' One who is cleansed in this sense never needs to be thus washed again; he is, as the Lord said, 'clean every whit,' yet in order to have 'part with' Christ, he needs, because of the defilement of the way, that his feet should be washed (here the word is ?????), Joh 13:5-14, an action which is applied to parts of the body only. The same difference was typified in the cleansing of Aaron and his sons. They were at their consecration once 'washed' by Moses, but were thenceforward required continually, when executing their service, to wash only their hands and feet in the laver. Ex 40:12,30-32.
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Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,
And between the altar and the Tent of meeting he put the vessel with water in it for washing. In it the hands and feet of Moses and Aaron and his sons were washed, read more. Whenever they went into the Tent of meeting, and when they came near the altar, as the Lord had given orders to Moses.
Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him. So he came to Simon Peter. Peter said, Lord, are my feet to be washed by you? read more. And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come. Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. Simon Peter said to him, Lord, not my feet only, but my hands and my head. Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.
Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you. (He had knowledge who was false to him; that is why he said, You are not all clean.) read more. Then, after washing their feet and putting on his robe again, he took his seat and said to them, Do you see what I have done to you? You give me the name of Master and Lord: and you are right; that is what I am. If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.