Reference: Woman
American
Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23-24, created as the necessary completion of man, Ge 3:16; 1Co 11:3,8-9; 14:34-35; 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and those of Christianity: the former with mind and soul undeveloped, secluded, degraded, the mere toys and slaves of their husbands; the latter educated, refined, ennobled, cheering and blessing the world. Christianity forbids a man to have more than one wife, or to divorce her for any cause but one, Mt 5:32; 19:3-9; declares that bond and free, male and female, are all one in Christ, Ga 3:28; and that in heaven they are no more given in marriage, but are as the angels of God, Mt 22:33. If woman was first in the Fall, she was honored in the exclusive parentage of the Savior of mankind; and women were the truest friends of Christ while on earth. The primal curse falls with heaviest weight on woman; but the larger proportion of women in our churches may indicate that it was the purpose of God to make his grace to man "yet more abound" to her who was the first in sinning and suffering.
In the East, women have always lived in comparative seclusion, not appearing in public unless closely veiled, not mingling in general society, nor seen the men who visit their husbands and brothers, nor even taking their meals with the men of their own family. Their seclusion was less in the rural districts than in towns, and among the Jews than among most to her nations. They were chiefly engaged in domestic duties, Pr 31; among which were grinding flour, baking bread, making cloth, needle work, etc. The poor gleaned the remnants of the harvest; the daughters of he patriarchs joined in tending their fathers' flocks, Ge 29:9; Ex 2:16; and females of all classes were accustomed to draw water for family use, bearing it in earthen pitchers on their shoulders often for a considerable distance, Ge 24:15-20; Joh 7:28.
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And the man said: This one, at last, is bone of my bone, and flesh of my flesh; this one will be called woman, for she was taken from man. This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.
He said to the woman: I will intensify your labor pains; you will bear children in anguish. Your desire will be for your husband, yet he will dominate you.
Before he had finished speaking, there was Rebekah-daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor-coming with a jug on her shoulder. Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up. read more. Then the servant ran to meet her and said, "Please let me have a little water from your jug." She replied, "Drink, my lord." She quickly lowered her jug to her hand and gave him a drink. When she had finished giving him a drink, she said, "I'll also draw water for your camels until they have had enough to drink." She quickly emptied her jug into the trough and hurried to the well again to draw water. She drew water for all his camels
While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess.
Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock.
But I tell you, everyone who divorces his wife, except in a case of sexual immorality, = fornication, or possibly a violation of Jewish marriage laws causes her to commit adultery. And whoever marries a divorced woman commits adultery.
Some Pharisees approached Him to test Him. They asked, "Is it lawful for a man to divorce his wife on any grounds?" "Haven't you read," He replied, "that He who created them in the beginning made them male and female , read more. and He also said: For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh ? So they are no longer two, but one flesh. Therefore what God has joined together, man must not separate." "Why then," they asked Him, "did Moses command [us] to give divorce papers and to send her away?" He told them, "Moses permitted you to divorce your wives because of the hardness of your hearts. But it was not like that from the beginning. And I tell you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."
And when the crowds heard this, they were astonished at His teaching.
As He was teaching in the temple complex, Jesus cried out, "You know Me and you know where I am from. Yet I have not come on My own, but the One who sent Me is true. You don't know Him;
There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
For the grace of God has appeared, with salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, read more. while we wait for the blessed hope and the appearing of the glory of our great God and Savior, Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to cleanse for Himself a special people, eager to do good works.
Easton
was "taken out of man" (Ge 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1Co 11:3,8-9; 1Pe 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex 15:20), Deborah (Jg 4:4-5), Huldah (2Ki 22:14), Noadiah (Ne 6:14), Anna (Lu 2:36-37), and the daughters of Philip the evangelist (Ac 21:8-9). Women are forbidden to teach publicly (1Co 14:34-35; 1Ti 2:11-12). Among the Hebrews it devolved upon women to prepare the meals for the household (Ge 18:6; 2Sa 13:8), to attend to the work of spinning (Ex 35:26; Pr 31:19), and making clothes (1Sa 2:19; Pr 31:21), to bring water from the well (Ge 24:15; 1Sa 9:11), and to care for the flocks (Ge 29:6; Ex 2:16).
The word "woman," as used in Mt 15:28; Joh 2:4, implies tenderness and courtesy and not disrespect. Only where revelation is known has woman her due place of honour assigned to her.
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And the man said: This one, at last, is bone of my bone, and flesh of my flesh; this one will be called woman, for she was taken from man.
So Abraham hurried into the tent and said to Sarah, "Quick! Knead three measures of fine flour and make bread."
Before he had finished speaking, there was Rebekah-daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor-coming with a jug on her shoulder.
"Is he well?" Jacob asked. "Yes," they said, "and here is his daughter Rachel, coming with his sheep."
Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock.
Then Miriam the prophetess, Aaron's sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.
And all the women whose hearts were moved spun the goat hair by virtue of [their] skill.
Deborah, a woman who was a prophet and the wife of Lappidoth, was judging Israel at that time. It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.
Each year his mother made him a little robe and took it to him when she went with her husband to offer the annual sacrifice.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.
My God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who wanted to intimidate me.
She extends her hands to the spinning staff, and her hands hold the spindle.
She is not afraid for her household when it snows, for all in her household are doubly clothed.
Then Jesus replied to her, "Woman, your faith is great. Let it be done for you as you want." And from that moment her daughter was cured.
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage, and was a widow for 84 years. She did not leave the temple complex, serving God night and day with fastings and prayers.
"What has this concern of yours to do with Me, woman?" Jesus asked. "My hour has not yet come."
The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied.
But I want you to know that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ.
For man did not come from woman, but woman came from man; and man was not created for woman, but woman for man.
the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.
For the grace of God has appeared, with salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age,
Hastings
WOMAN
1. In OT ('ishsh
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Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is like him." So the Lord God formed out of the ground each wild animal and each bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name. read more. The man gave names to all the livestock, to the birds of the sky, and to every wild animal; but for the man no helper was found who was like him. So the Lord God caused a deep sleep to come over the man, and he slept. God took one of his ribs and closed the flesh at that place. Then the Lord God made the rib He had taken from the man into a woman and brought her to the man. And the man said: This one, at last, is bone of my bone, and flesh of my flesh; this one will be called woman, for she was taken from man. This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.
So the Lord God asked the woman, "What is this you have done?" And the woman said, "It was the serpent. He deceived me, and I ate."
The servant took 10 of his master's camels and departed with all kinds of his master's goods in hand. Then he set out for the town of Nahor, Aram-naharaim.
a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman."
Deborah, a woman who was a prophet and the wife of Lappidoth, was judging Israel at that time.
When the flame went up from the altar to the sky, the Angel of the Lord went up in its flame. When Manoah and his wife saw [this], they fell facedown on the ground.
But his wife said to him, "If the Lord had intended to kill us, He wouldn't have accepted the burnt offering and the grain offering from us, and He would not have shown us all these things or spoken to us now like this."
There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
not including their 7,337 male and female slaves, and their 200 male and female singers.
How long will you turn here and there, faithless daughter? For the Lord creates something new in the land- a female will shelter a man.
Indeed, I brought you up from the land of Egypt and redeemed you from that place of slavery. I sent Moses, Aaron, and Miriam ahead of you.
"You have heard that it was said, Do not commit adultery.
"It was also said, Whoever divorces his wife must give her a written notice of divorce.
Some Pharisees approached Him to test Him. They asked, "Is it lawful for a man to divorce his wife on any grounds?"
And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee's house. She brought an alabaster flask of fragrant oil
and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);
"What has this concern of yours to do with Me, woman?" Jesus asked. "My hour has not yet come."
Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, "What do You want?" or "Why are You talking with her?"
When Jesus saw His mother and the disciple He loved standing there, He said to His mother, "Woman, here is your son."
All these were continually united in prayer, along with the women, including Mary the mother of Jesus, and His brothers.
When the day of Pentecost had arrived, they were all together in one place.
Then they were all filled with the Holy Spirit and began to speak in different languages, as the Spirit gave them ability for speech.
And it will be in the last days, says God, that I will pour out My Spirit on all humanity; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.
And it will be in the last days, says God, that I will pour out My Spirit on all humanity; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.
This is why God delivered them over to degrading passions. For even their females exchanged natural sexual intercourse for what is unnatural. The males in the same way also left natural sexual intercourse with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty for their perversion.
I commend to you our sister Phoebe, who is a servant of the church in Cenchreae.
Therefore I consider this to be good because of the present distress: it is fine for a man to stay as he is.
And I say this, brothers: the time is limited, so from now on those who have wives should be as though they had none, those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, read more. and those who use the world as though they did not make full use of it. For this world in its current form is passing away.
the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says.
There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.
Wives, submit to your own husbands as to the Lord, for the husband is head of the wife as also Christ is head of the church. He is the Savior of the body. read more. Now as the church submits to Christ, so wives should [submit] to their husbands in everything. Husbands, love your wives, just as also Christ loved the church and gave Himself for her, to make her holy, cleansing her in the washing of water by the word. He did this to present the church to Himself in splendor, without spot or wrinkle or any such thing, but holy and blameless. In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church, since we are members of His body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. This mystery is profound, but I am talking about Christ and the church. To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.
I urge Euodia and I urge Syntyche to agree in the Lord.
Wives, too, must be worthy of respect, not slanderers, self-controlled, faithful in everything.
Support widows who are genuinely widows.
For among them are those who worm their way into households and capture idle women burdened down with sins, led along by a variety of passions,
Morish
It is evident from scripture that women were anciently held in much more honour and esteem in Eastern countries than they are now. Solomon, speaking of women, said that such as his soul sought for he did not find one in a thousand. Ec 7:28. This tells of fallen human nature; but the true thought of woman is that she is the glory of the man, his true helpmeet. This is fulfilled in the relationship of the church to Christ.
In the N.T. the true place of the woman in subjection to the man is plainly stated, as indicated in creation; and in the assembly the woman is to be silent, and not to teach. Her bearing and deportment are expressive of what she learns as taught of Christ. 1Co 11:3-15; 14:34-35; 1Ti 2:11. 12. Nevertheless women were greatly honoured in ministering to the Lord, and are accredited as helping on the work of the Lord in the gospel and among the saints. Lu 8:2-3; 23:27,55-56; 6/1/type/hcsb'>Ro 16:1,3,6; Php 4:2-3; 2Jo 1:10.
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which my soul continually searches for but does not find: among a thousand [people] I have found one [true] man, but among all these I have not found a true woman.
and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her); Joanna the wife of Chuza, Herod's steward; Susanna; and many others who were supporting them from their possessions.
A great multitude of the people followed Him, including women who were mourning and lamenting Him.
The women who had come with Him from Galilee followed along and observed the tomb and how His body was placed. Then they returned and prepared spices and perfumes. And they rested on the Sabbath according to the commandment.
I commend to you our sister Phoebe, who is a servant of the church in Cenchreae.
Give my greetings to Prisca and Aquila, my co-workers in Christ Jesus,
But I want you to know that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ. Every man who prays or prophesies with something on his head dishonors his head. read more. But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved. So if a woman's head is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered. A man, in fact, should not cover his head, because he is God's image and glory, but woman is man's glory. For man did not come from woman, but woman came from man; and man was not created for woman, but woman for man. This is why a woman should have [a symbol of] authority on her head: because of the angels. However, in the Lord, woman is not independent of man, and man is not independent of woman. For just as woman came from man, so man comes through woman, and all things come from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not even nature itself teach you that if a man has long hair it is a disgrace to him, but that if a woman has long hair, it is her glory? For her hair is given to her as a covering.
the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.
I urge Euodia and I urge Syntyche to agree in the Lord. Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my co-workers whose names are in the book of life.
For the grace of God has appeared, with salvation for all people,