66 Bible Verses about Men

He has given you a false account of me: but my lord the king is like the angel of God: do then whatever seems good to you.

A man's offering makes room for him, letting him come before great men.

It is not the old who are wise, and those who are full of years have not the knowledge of what is right.

Do not take glory for yourself before the king, and do not put yourself in the place of the great:

And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.

After whom has the king of Israel come out? for whom are you searching? for a dead dog, an insect.

And he went down on his face before the king, and said, What is your servant, for you to take note of a dead dog such as I am?

Then Joseph said, Without God there will be no answer of peace for Pharaoh.

And David said to Saul, Who am I, and what is my father's family in Israel, that I am to be son-in-law to the king?

As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

These are the names of the men who are to make the distribution of the land among you: Eleazar the priest and Joshua, the son of Nun. And you are to take one chief from every tribe to make the distribution of the land. And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh. read more.
And of the tribe of the children of Simeon, Shemuel, the son of Ammihud. Of the tribe of Benjamin, Elidad, the son of Chislon. And of the tribe of the children of Dan, a chief, Bukki, the son of Jogli. Of the children of Joseph: of the tribe of the children of Manasseh, a chief, Hanniel, the son of Ephod: And of the tribe of the children of Ephraim, a chief, Kemuel, the son of Shiphtan. And of the tribe of the children of Zebulun, a chief, Elizaphan, the son of Parnach. And of the tribe of the children of Issachar, a chief, Paltiel, the son of Azzan. And of the tribe of the children of Asher, a chief, Ahihud, the son of Shelomi. And of the tribe of the children of Naphtali, a chief, Pedahel, the son of Ammihud. These are they to whom the Lord gave orders to make the distribution of the heritage among the children of Israel in the land of Canaan.

... and they put jewels on her hands and beautiful crowns on her head.

And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance,

And sweet-smelling plants, and perfumes, and wine, and oil, and well crushed grain, and cattle and sheep; and horses and carriages and servants; and souls of men.

What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver.

And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

Getting the poor for silver, and him who is in need for the price of two shoes, and taking a price for the waste parts of the grain.

And they have put the fate of my people to the decision of chance: giving a boy for the price of a loose woman and a girl for a drink of wine.

Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.

So the poor man has hope, and the mouth of the evil-doer is stopped.

The upright see it and are glad: the mouth of the sinner is stopped.

So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.

To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.

Wives, be under the authority of your husbands, as of the Lord. For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you. But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God. Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head. read more.
But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off. For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled. For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man. For the man did not come from the woman, but the woman from the man. And the man was not made for the woman, but the woman for the man. For this reason it is right for the woman to have a sign of authority on her head, because of the angels. But the woman is not separate from the man, and the man is not separate from the woman in the Lord. For as the woman is from the man, so the man is through the woman; but all things are from God. Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled? Does it not seem natural to you that if a man has long hair, it is a cause of shame to him? But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering. But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

Let a woman quietly take the place of a learner and be under authority. In my opinion it is right for a woman not to be a teacher, or to have rule over a man, but to be quiet. For Adam was first formed, then Eve; read more.
And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.

A man's offering makes room for him, letting him come before great men.

It is not the old who are wise, and those who are full of years have not the knowledge of what is right.

Do not take glory for yourself before the king, and do not put yourself in the place of the great:

And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.

It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you. But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God. Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head. read more.
But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off. For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled. For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man. For the man did not come from the woman, but the woman from the man. And the man was not made for the woman, but the woman for the man. For this reason it is right for the woman to have a sign of authority on her head, because of the angels. But the woman is not separate from the man, and the man is not separate from the woman in the Lord. For as the woman is from the man, so the man is through the woman; but all things are from God. Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled? Does it not seem natural to you that if a man has long hair, it is a cause of shame to him? But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering. But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

But the woman is not separate from the man, and the man is not separate from the woman in the Lord. For as the woman is from the man, so the man is through the woman; but all things are from God.

But the woman is not separate from the man, and the man is not separate from the woman in the Lord. For as the woman is from the man, so the man is through the woman; but all things are from God.

For all those of you who were given baptism into Christ did put on Christ. There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ. And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life. Thorns and waste plants will come up, and the plants of the field will be your food; With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.

A woman who is full of grace is honoured, but a woman hating righteousness is a seat of shame: those hating work will undergo loss, but the strong keep their wealth.

But the woman is not separate from the man, and the man is not separate from the woman in the Lord. For as the woman is from the man, so the man is through the woman; but all things are from God.

An angry man makes men come to blows, but he who is slow to get angry puts an end to fighting.

An angry man is the cause of fighting, and a man given to wrath does much wrong.

A man of great wrath will have to take his punishment: for if you get him out of trouble you will have to do it again.