Reference: Women
Fausets
Enjoyed a status in Israel not assigned to them in the East now. Mahometanism especially has degraded women in Asia and Africa; anciently they had a liberty not now accorded them, veiling was not then required as now: e.g. Rebekah, Ge 24:64-65; Rachel, Ge 29:11; Sarah, Ge 12:14-19; Miriam led a band of women with triumphant song, Ex 15:20-21; so Jephthah's daughter, Jg 11:34; the maidens of Shiloh, Jg 21:21; the women meeting Saul and David after victory; 1Sa 18:6-7; Hannah, 1Sa 2:1; Deborah, Judges 4 and Judges 5; Huldah, 2Ki 22:14; Noadiah, Ne 6:14; Anna, Lu 2:36.
The virtuous matron is admirably pictured Pr 31:10, etc. Polygamy transferred power from the wives to the queen mother (called therefore gebiraah "powerful"), 1Ki 2:19; 15:13; separate establishments were kept for the wives collectively or individually, "the house of the women" (Es 2:3,9; 1Ki 7:8); the wives had severally a separate tent (Ge 31:33); the women were present at table (Joh 2:3; 12:2; Job 1:4).
See Verses Found in Dictionary
And it happened [that] as Abram came into Egypt, the Egyptians saw the woman, that she [was] very beautiful. And the officials of Pharaoh saw her, and they praised her [beauty] to Pharaoh. And the woman was taken to the house of Pharaoh. read more. And he dealt well with Abram on account of her, and he had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels. Then Yahweh afflicted Pharaoh and his household with severe plagues on account of the matter of Sarai the wife of Abram. Then Pharaoh called for Abram and said, "What [is] this you have done to me? Why did you not tell me that she [was] your wife? Why did you say 'She [is] my sister,' so that I took her to myself as a wife? Now then, here [is] your wife. Take her and go."
And Rebekah lifted up her eyes and saw Isaac. And she got down from the camel. And she said to the servant, "Who [is] this man walking around in the field to meet us?" And the servant said, "That [is] my master." And she took her veil and covered herself.
And Jacob kissed Rachel, and lifted up his voice and wept.
Then Laban went into Jacob's tent and Leah's tent and the tent of the two female servants and did not find [his gods]. And he came out of Leah's tent and went into Rachel's tent.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances. And Miriam answered, "Sing to Yahweh because he is highly exalted; [the] horse and its rider he hurled into the sea."
Jephthah came to Mizpah, to his house, and behold his daughter came out to meet him with tambourines and dancing. She [was] his only child; he did not have a son or daughter except her.
and watch and look; when the daughters of Shiloh dance in the dances, come out from the vineyards and seize for yourselves a wife from the daughters of Shiloh, and go to the land of Benjamin.
Then Hannah prayed and said, "My heart exults in Yahweh, my strength [is] exalted in Yahweh; {I grin} over my enemies, for I rejoice over your salvation.
{When they were coming back} after David had returned from striking down the Philistine, the women went out from all the cities of Israel singing and dancing to meet King Saul with tambourines, with joy, and with three-stringed instruments. And the women sang as they danced, and they said, "Saul has struck down his thousands, but David his ten thousands!"
Bathsheba came to King Solomon to speak to him concerning Adonijah, and the king got up to meet her, bowed down to her, and then sat on his throne. Then he set up a throne for the king's mother, and she sat on his right.
Also, he had Maacah his mother removed from the office of queen mother, [as] she had made a repulsive image for the Asherah. Asa also cut down her repulsive image and burned it in the Wadi Kidron.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she [was] living in Jerusalem in the second district. Then they spoke to her,
Remember, O my God, Tobiah and Sanballat according to their works, and also Noadiah the prophetess, and the remainder of the prophets who were frightening me.
Let the king appoint chief officers in all the provinces of his kingdom, and let them gather every attractive young virgin to the {harem} in the citadel of Susa {under the care of} Hegai, the king's eunuch, who is in charge of the women; and let him give [them] their beauty treatment.
{The young woman pleased him} and she won favor in his presence, and he quickly provided for her beauty treatment and her portion of food, with seven chosen maids to give to her from the {king's palace}, and he advanced her and her maids to the best part of the {harem}.
And his sons used to go and hold a feast {at each other's house} on his day, and they would send, and they would invite their three sisters to eat and to drink with them.
A woman of excellence, who will find? For her worth [is] far more than precious jewels.
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},
And [when the] wine ran out, the mother of Jesus said to him, "They have no wine!"
So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him.
Smith
Women.
The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced.
Jacob saluted Rachel with a kiss in the presence of the shepherds.
Women played no inconsiderable part in public celebrations
The odes of Deborah, Judg 5, and of Hannah,
etc., exhibit a degree of intellectual cultivation which is in itself a proof of the position of the sex in that period. Women also occasionally held public office, particularly that of prophetess or inspired teacher.
Ex 15:20; Jg 4:4; 2Ki 22:14; Ne 6:14; Lu 2:36
The management of household affairs devolved mainly on the women. The value of a virtuous and active housewife forms a frequent topic in the book of Proverbs. ch.
etc. Her influence was of course proportionably great.
See Verses Found in Dictionary
And Rebekah lifted up her eyes and saw Isaac. And she got down from the camel. And she said to the servant, "Who [is] this man walking around in the field to meet us?" And the servant said, "That [is] my master." And she took her veil and covered herself.
And Jacob kissed Rachel, and lifted up his voice and wept.
And Miriam the prophetess, the sister of Aaron, took her tambourine in her hand, and all of the women went out after her with tambourines and with dances.
Now at that time Deborah, a prophetess, the wife of Lappidoth, [was] judging Israel.
Jephthah came to Mizpah, to his house, and behold his daughter came out to meet him with tambourines and dancing. She [was] his only child; he did not have a son or daughter except her.
Then Hannah prayed and said, "My heart exults in Yahweh, my strength [is] exalted in Yahweh; {I grin} over my enemies, for I rejoice over your salvation.
Remember, O my God, Tobiah and Sanballat according to their works, and also Noadiah the prophetess, and the remainder of the prophets who were frightening me.
A woman of grace receives honor, but the ruthless gets wealth.
A woman of strength [is] the crown of her master, but like rot in his bones is she who brings shame.
The {wisest of women} builds her house, but the foolish tears it down with her hands.
A woman of excellence, who will find? For her worth [is] far more than precious jewels.
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},