And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

Then he brought me in through the entrance which was by the side of the gate, into the chambers of the holy place for the priests, those facing the north, - and lo! there a place, in the hinder parts westwards.

Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand.

Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword around thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;

And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.

The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

And get the bits together, the fat tail, every good part, the leg and the top part of it: make it full of the best bones.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And the property of the Levites and the property of the town will be in the middle of the prince's property; between the limit of Judah's part and the limit of Benjamin's part will be for the prince.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

The west part: namely the great sea from the borders thereof, till a man come unto Hamath: this is the west part.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

And the rest in length alongside the heave offering of the holy parts shall be ten thousand eastward and ten thousand westward. And it shall be alongside the heave offering of the holy part. And its produce shall be for bread to those who serve the city.

Thou shalt drink also water by measure, the sixth part of a hin: from time to time shalt thou drink.

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is a homer of ten baths: for ten baths are a homer:

And it shall be the prince's part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.

Tarshish was a trader of thine. For the abundance of all wealth, - With silver iron. tin and lead, Took they part in thy traffic:

Some of the house of Togarmah, with horses and horsemen and mules, Took part in thy traffic:

Syria, was a trader of thine For the abundance of thy manufactures,- With carbuncle and purple and em- broidery and fine linen and coral and rubies, Took they part in thy traffic:

The merchants of Sheba and Raamah, They were merchants of thine, - With the chief of all spices and with every kind of precious stone and gold, Took they part in thy traffic:

Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live.

After many days, shalt thou muster thy forces, In the after part of the years, shalt thou enter Into the land of the remnant brought back froth the sword. Gathered from among many peoples, Upon the mountains of Israel which have been waste continually, - But the same! from among the peoples, hath been brought forth, And they shall dwell in security, all of them.

And these, shall be the measures of the altar, in cubits, a cubit being a cubit and a handbreadth; and the hollow, shall be a cubit, and a cubit the breadth, and the boundary thereof unto the edge thereof round about shall he a single span. And this, shall he the upper part of the altar,

And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off on our part.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Ephraim, from the east side to the west side: Reuben, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Benjamin, from the east side to the west side: Simeon, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Issachar, from the east side to the west side: Zebulun, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

“All the people of the land must take part in this contribution for the prince in Israel.

And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}.