"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land.

‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.

You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord your God.

‘These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord—burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day—

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

And to teach in the day of being unclean, and in the day of cleansing: this the law of leprosy.

In the day of the Sabbath, in the day of the Sabbath he shall arrange it before Jehovah always, from the sons of Israel, a covenant forever.

It shall be eaten on the same day; you shall leave none of it until the next morning; I am the Lord.

On the first day you shall have a holy convocation (calling together); you shall not do any laborious work [on that day].

On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

The first day is a holy convocation (calling together); you shall not do any laborious work [on that day].