The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3].

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse].

But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29].

But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life.

Jesus answered them, "Truly, truly, I tell you, you people are looking for me because you got to eat the loaves of bread and were satisfied and not because you saw [miraculous] signs. [See verse 14].

For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."

So the Jews, [who were assembled in the synagogue. See verse 59] began complaining about Jesus because He had said, "I am the bread that came down from heaven."

No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.

Then the Jews [who were assembled in the synagogue. See verse 59] began arguing bitterly with one another, saying, "How can this man give us his physical body to eat?"

So, Jesus answered them, "Truly, truly, I tell you, unless you eat the physical body of the Son of man and drink His blood, you do not have [spiritual] life in yourselves [Note: The references to "body" and "blood" throughout this section allude to taking Jesus' life and teaching into one's heart. See verse 56].

Then He said, "This is the reason I told you that no one can come to me unless the Father gives him [the opportunity. See verse 44]."

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

Then after saying these things, Jesus remained in Galilee [i.e., for awhile longer. See next verse].

So, [when] the Temple guards [See verse 32] returned to the leading priests and Pharisees, they were asked, "Why did you not bring Jesus here?"

Therefore I said to you that you will die [condemned] in your sins. For unless you believe that I am [the Messiah, who came from above. See verse 23], you will die [condemned] in your sins."

The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].

They replied to the beggar, "You were born entirely in sins [i.e., you have been a sinner all your life], and you are [trying] to teach us?" Then they threw him out [of the synagogue. See verse 22].

So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken].

[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

I command you to do these things so that you will [demonstrate your] love for one another. [Note: Or this may mean that His command was to love one another, as in verse 12].

Then some of Jesus' disciples said to one another, "What is this He is telling us: 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again,' and 'Because I am going [back] to the Father'?" [See verse 10].

I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?].

"Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."