Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And straightway he preached Christ in the synagogues, that he is the Son of God.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

After the synagogue had been dismissed, many of the Jews and devout proselytes followed Paul and Barnabas, who were speaking with them and persuading them to continue in the grace of God.

The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

Then they traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

So Paul, as he usually did, went to the synagogue, and for three sabbaths discussed with them the Scriptures,

As soon as it was night, the brothers sent Paul and Silas off to Berea. On arrival, they went into the synagogue of the Jews.

So he reasoned in the synagogue with the Jews and with those who worshiped God and in the marketplace every day with those who happened to be there.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.

So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.

Crispus, the leader of the synagogue, believed the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.

Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the judge’s bench. But none of these things concerned Gallio.

When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews.

He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately.

And they were in all about twelve men. And going into the synagogue,

Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things of the kingdom of God.

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues

and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.