And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers,

Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown.

But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

But the people of the city were divided, some siding with the Jews and some with the apostles.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.

And after taking some food, he regained his strength.

Saul was with the disciples in Damascus for some days.

The rest were to follow, some on planks and some on debris from the ship. In this way, everyone safely reached the shore.

Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together.

Some in the mob were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.

Now in a large house there are not only gold and silver bowls, but also those of wood and clay, some for honorable use, some for dishonorable.

This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town.

Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some.

Note this: Some are last who will be first, and some are first who will be last.”

As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them.

“Cast the net on the right side of the boat,” He told them, “and you’ll find some.” So they did, and they were unable to haul it in because of the large number of fish.

“Bring some of the fish you’ve just caught,” Jesus told them.

But some sneered and said, “They’re full of new wine!”

So they stayed there for some time and spoke boldly in reliance on the Lord, who testified to the message of His grace by granting that signs and wonders be performed through them.

Then some Jews came from Antioch and Iconium, and when they had won over the crowds and stoned Paul, they dragged him out of the city, thinking he was dead.

Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!”

But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.

But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses!”

Because we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts,

After spending some time there, they were sent back in peace by the brothers to those who had sent them. But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.” Barnabas wanted to take along John Mark. But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work. There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers. He traveled through Syria and Cilicia, strengthening the churches.

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.”

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.

When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,

For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’

When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”

However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

And after spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples.

While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches!”

As they were traveling down the road, they came to some water. The eunuch said, “Look, there’s water! What would keep me from being baptized?”

Peter then invited them in and gave them lodging.

The next day he got up and set out with them, and some of the brothers from Joppa went with him.

But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists, proclaiming the good news about the Lord Jesus.

In those days some prophets came down from Jerusalem to Antioch.

About that time King Herod cruelly attacked some who belonged to the church,

After some days had passed, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus.

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

They had previously known me for quite some time, if they were willing to testify, that according to the strictest party of our religion I lived as a Pharisee.

When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.

Then, fearing we might run aground in some rocky place, they dropped four anchors from the stern and prayed for daylight to come.

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

Therefore I urge you to take some food. For this has to do with your survival, since none of you will lose a hair from your head.”

After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and when he broke it, he began to eat.

Some were persuaded by what he said, but others did not believe.

For I want very much to see you, so I may impart to you some spiritual gift to strengthen you,

What then? If some did not believe, will their unbelief cancel God’s faithfulness?

And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!

Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater.

Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people.

So we found some disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.

Some of the disciples from Caesarea also went with us and brought us to Mnason, a Cypriot and an early disciple, with whom we were to stay.

Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins into the wilderness?”

The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently: “We find nothing evil in this man. What if a spirit or an angel has spoken to him?”

After five days Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.

and while I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.

He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

After some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.

if I can somehow make my own people jealous and save some of them.

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

Nevertheless, I have written to remind you more boldly on some points because of the grace given me by God

But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all.

Then He appeared to over 500 brothers at one time;
most of them are still alive,
but some have fallen asleep.

Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”?

Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.

I don’t want to see you now just in passing, for I hope to spend some time with you, if the Lord allows.

Now some are inflated with pride, as though I were not coming to you.

And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.

To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.

Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to play.

Let us not commit sexual immorality as some of them did, and in a single day 23,000 people fell dead.

Let us not test Christ as some of them did and were destroyed by snakes.

Nor should we complain as some of them did, and were killed by the destroyer.

not that there is another gospel, but there are some who are troubling you and want to change the good news about the Messiah.

If anyone has caused pain, he has caused pain not so much to me but to some degree—not to exaggerate—to all of you.

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

Are we beginning to commend ourselves again? Or do we need, like some, letters of recommendation to you or from you?

For if I boast some more about our authority, which the Lord gave for building you up and not for tearing you down, I am not ashamed.

For we don’t dare classify or compare ourselves with some who commend themselves. But in measuring themselves by themselves and comparing themselves to themselves, they lack understanding.

To be sure, some preach Christ out of envy and strife, but others out of good will.

By professing it, some people have deviated from the faith.

Grace be with all of you.

They have deviated from the truth, saying that the resurrection has already taken place, and are overturning the faith of some.

For we hear that there are some among you who walk irresponsibly, not working at all, but interfering with the work of others.

Some have deviated from these and turned aside to fruitless discussion.

having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith.

Now the Spirit explicitly says that in later times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons,

For some have already turned away to follow Satan.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains.

Since Judas kept the money-bag, some thought that Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor.

Therefore some of His disciples said to one another, “What is this He tells us: ‘A little while and you will not see Me; again a little while and you will see Me’; and, ‘because I am going to the Father’?”

So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes.

Some said, “He’s the one.” “No,” others were saying, “but he looks like him.”

He kept saying, “I’m the one!”