They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.

And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's.

Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.

Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,

Is it lawful for us to give tribute to Caesar, or not?

And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.

But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.

saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.

But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.

All the saints salute you, and specially those of the household of Caesar.

For we are God's fellow-workmen; ye are God's husbandry, God's building.

He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.