And they led him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."

For I have come to set a man 'against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all

To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law.

Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge of it.

All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

When Gentiles, who have not the law, do by nature things required by the law, they are a law to themselves, even though they do not have the law.

Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith.

What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet."

but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.

yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.

Is the law then opposed to the promises of God? Certainly not! For if a law had been given which could impart life, then righteousness would indeed have come by the law.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.

But one who looks intently into the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but a doer that acts, this man will be blessed in what he does.