The kingdom of the heavens has become like a king who made a wedding feast for his son,

and sent his bondmen to call the persons invited to the wedding feast, and they would not come.

Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.

Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.

but they said, Not in the feast, that there be not a tumult among the people.

Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would.

Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

For they said, Not in the feast, lest perhaps there be a tumult of the people.

But at the feast he released to them one prisoner, whomsoever they begged of him.

And his parents went yearly to Jerusalem at the feast of the passover.

And when he was twelve years old, and they went up to Jerusalem according to the custom of the feast

But when thou makest a feast, call poor, crippled, lame, blind:

Now the feast of unleavened bread, which is called the passover, drew nigh,

( Now he was obliged to release one for them at the feast.)

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

but the passover, the feast of the Jews, was near.

Now the tabernacles, the feast of the Jews, was near.

Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

The Jews therefore sought him at the feast, and said, Where is he?

But when it was now the middle of the feast, Jesus went up into the temple and taught.

In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

And there were certain Greeks among those who came up that they might worship in the feast;

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus.

so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.

Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,