"The Kingdom of Heaven was likened to a man?? king??ho made a marriage feast for his son.

And he sent forth his servants to call those who had been invited to the marriage feast, and they were not willing to come.

"Again he sent forth other servants, saying, 'Say to those who have been invited, Behold, I have prepared my dinner, my oxen and fatlings have been slain, and all things are ready: come to the marriage feast.'

Then he says to his servants, 'The marriage feast, indeed is ready; but those who had been invited were not worthy;

go, therefore, to the outlets of the highways; and as many as ye find, invite to the marriage feast.'

And, while they were going away to buy, the bridegroom came, and the ready ones went in with him to the marriage feast; and the door was shut.

But they said, "Not during the feast, lest an uproar might arise among the people."

And at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired;

Now after two days was the passover, and the feast of unleavened bread; and the high priests and the scribes were seeking how, taking Him by guile, they might kill Him;

for they said, "Not during the feast, lest there should be an uproar of the people."

Now at the feast he was wont to release to them one prisoner, whom they asked of him.

and yourselves like men waiting for their lord, when he shall return from the marriage feast; that, when he comes and knocks, they may straightway open to him.

"When you are bidden by any one to a marriage feast, sit not on the first seat, lest possibly a more honorable man than you may have been invited by him;

but, when you make a feast, call the poor, maimed, lame, blind;

Now the feast of unleavened bread, which is called the Passover, was drawing near;

And He saith to them, "Draw out now, and bear to the ruler of the feast." And they bore it.

When the ruler of the feast tasted the water now become wine, and knew not whence it was, (but the servants who had drawn the water knew), the ruler of the feast calls the bridegroom,

And, when He was in Jerusalem at the passover, during the feast, many believed on His name, beholding His signs which He was doing.

When, therefore, He came into Galilee, the Galilaeans received Him, having seen all that He did in Jerusalem at the feast; for they also went to the feast.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

Now the Passover, the feast of the Jews, was near.

Now the feast of the Jews, the feast of tabernacles, was at hand.

Go ye up to the feast. I am not yet going up to this feast, because My time has not yet been fulfilled."

But, when His brethren went up to the feast, then He also went up, not openly, but as it were in secret.

The Jews, therefore, were seeking Him at the feast, and said, "Where is He?"

But, it being now the middle of the feast, Jesus went up into the temple, and was teaching.

Now, on the last day, the great day of the feast, Jesus stood, and cried, saying, "If anyone thirst, let him come to Me and drink.

Then occurred the feast of dedication in Jerusalem; and it was winter;

They were, therefore, seeking for Jesus, and were saying one with another, while standing in the temple, "What think ye? That He will not come to the feast?"

On the morrow a great multitude that had come to the feast, having heard that Jesus was coming to Jerusalem,

And there were some Greeks among those who came up to worship at the feast.

Now, before the feast of the passover, Jesus, knowing that His hour came that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.

for some thought, because Judas had the money-bag, that Jesus said to him, "Buy what we need for the feast," or that he should give something to the poor.

therefore, let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

If one of the unbelieving invites you to a feast, and ye wish to go, whatsoever is set before you eat, asking no question because of conscience.

Let no one, therefore, judge you in food, or in drink, or in respect of a feast, or a new moon, or sabbaths,