saying, The kingdom of heaven is like a certain king, who made a wedding-feast for his son;

Then saith he to his servants, The feast is ready, but they that were invited were not worthy of it:

And while they went to buy, the bridegroom came, and they that were ready went in with him to the wedding-feast, and then the door was shut.

But they said, Not on the feast-day, least there should be a tumult among the people.

Now upon the first day of the feast of unleavened bread, came the disciples to Jesus, saying, where wouldest thou have us make preparation for thee to eat the passover?

Now the governor used at the feast to release a prisoner to the people, whomsoever they desired:

Now the feast of the passover and unleavened bread was within two days: and the chief priests and the scribes were contriving how they might seize Him by treachery and put Him to death.

But they said, Not on the feast-day, least there be a tumult of the people.

And on the first day of the feast of unleavened bread, when they sacrificed the paschal lamb, his disciples said to Him, Where wouldst thou have us go and make preparation for thee to eat of the paschal lamb?

Now at the feast he used to release to them one prisoner, whomsoever they desired:

Now his parents went every year to Jerusalem at the feast of the passover:

and when He was twelve years old, going up to Jerusalem, as usual at the feast, and having finished the time,

And Levi made Him a great feast in his own house: and there was a great number of publicans, and others at table with them.

But when thou makest a feast, invite the poor, the maimed, the lame, the blind; and thou shalt be happy;

Now the feast of unleavened bread drew nigh, which is called the passover.

Now he was obliged to release one to them at the feast.

And he saith unto them, Draw out now, and carry it to the master of the feast. And they carried it to him.

And when the manager of the feast had tasted the water which was made wine, and knew not whence it was, (but the servants, that drew the water, knew,) he called the bride-groom,

And when he was in Jerusalem at the passover on the feast-day, many believed in his name, seeing his miracles, which He wrought.

And when He was come into Galilee, the Galileans received Him, having seen all that he did in Jerusalem at the feast: for they also went to the feast.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

And the passover, a feast of the Jews, was near.

Now the Jews feast called the feast of tabernacles was near;

Go ye up to this feast as soon as ye please; for I am not yet going up to it, because my time is not yet fully come.

But when his brethren were gone up, then He also went up to the feast, not in a public manner but as it were in private.

The Jews therefore sought for Him at the feast, and said, Where is He?

But when it was now about the middle of the feast, Jesus went up into the temple and taught.

And on the last day, the great day of the feast, Jesus stood and cried out, saying, If any one thirst, let him come unto me and drink.

Now it was the feast of dedication at Jerusalem, and it was winter.

So they sought for Jesus, and said to one another in the temple, What think ye? that He will not come to the feast?

The next day a great multitude that were come to the feast, hearing that Jesus was coming to Jerusalem, took branches of palm-trees,

And among those that came up to worship at the feast there were certain Greeks:

Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)

For some of them thought, because Judas kept the purse, that Jesus said to him, Buy what things we have need of against the feast: or that he should give something to the poor.

saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus;

Wherefore let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavening of sincerity and truth.

Let no one therefore judge you on account of meat, or drink, or in respect of a feast, or a new-moon, or sabbaths;