But they said, Not on the feast-day, lest there be an uproar among the people.

But they said, Not on the feast-day, lest there should be an uproar of the people.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

On the next day, many people that had come to the feast, when they heard that Jesus was coming to Jerusalem,

And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was; (but the servants who drew the water knew) the governor of the feast called the bridegroom,

Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.

Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.

After two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;

Now at that feast, the governor was wont to release to the people a prisoner, whom they would.

Now at that feast he released to them one prisoner, whom they desired.

Now his parents went to Jerusalem every year at the feast of the passover.

And when he was twelve years old, they went up to Jerusalem according to the custom of the feast.

And Levi made him a great feast in his own house; and there was a great company of publicans, and of others that sat down with them.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Now the feast of unleavened bread drew nigh, which is called the Passover.

(For of necessity he must release one to them at the feast.)

And he saith to them, Draw out now, and bear to the governor of the feast. And they bore it.

After this there was a feast of the Jews: and Jesus went up to Jerusalem.

And the passover, a feast of the Jews, was nigh.

Now the Jews' feast of tabernacles was at hand.

But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.

Then the Jews sought him at the feast, and said, Where is he?

Now about the midst of the feast, Jesus went up into the temple, and taught.

And it was at Jerusalem the feast of the dedication, and it was winter.

Then they sought for Jesus, and spoke among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

And there were certain Greeks among them, that came to worship at the feast.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.