"when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.

When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed.

And as they went on their way through the cities they handed them the resolutions which the apostles and the elders in Jerusalem had ordained for them to keep.

inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."

Even so the Lord ordained that those who proclaim the gospel should get their living by the gospel.

Never ordain any one hastily, nor take part in the wrong-doing of others. Keep yourself pure.

"I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

He that overcomes, I will make him a pillar in the temple of my God; and he shall go out from it nevermore. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down from my God out of heaven, and my own new name.

And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.

For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?

For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

the adversary, who opposes and exalts himself against all that is called God, or is an object of worship; so that he takes his seat in the Temple of God, and vaunts himself as God.

If any one preaches, let him always preach as one who utters God's truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

If any man confesses that "Jesus is the Son of God." God is abiding in that man, and he in God.

He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

For we are God's fellow workers; and you are God's field, you are God's building.

If any one tear down God's sanctuary, God will tear him down; for the sanctuary of God is holy, and that is what you are.

I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.

And what compact has God's temple with idols? For we are a temple of the living God, as he has said: I will dwell among them, and walk about among them; I will be their God, and they will be my people.

"But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.

For he whom God sent utters the words of God; for God does not give the Spirit sparingly.

Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

"He who is from God listens to God's words. For this reason you do not listen, because you are not from God."

Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,