Then the Jews said to one another, “Where does He intend to go so we won’t find Him? He doesn’t intend to go to the Dispersion among the Greeks and teach the Greeks, does He?

Now some Greeks were among those who went up to worship at the festival.

The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.

And this went on for two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the message about the Lord.

This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified.

I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has profaned this holy place.”

I am obligated both to Greeks and barbarians, both to the wise and the foolish.

For the Jews ask for signs and the Greeks seek wisdom,

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

Give no offense to the Jews or the Greeks or the church of God,

For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.

Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.

Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

Consequently, many of them believed, including a number of the prominent Greek women as well as men.

For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek.

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

As he was about to be brought into the barracks, Paul said to the commander, “Am I allowed to say something to you?”

He replied, “Do you know Greek?

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

But not even Titus who was with me, though he was a Greek, was compelled to be circumcised.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

They had as their king the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.

Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter.