The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He?

Now there were some Greeks among those who were going up to worship at the feast;

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.

In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.

And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.

This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.”

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

For indeed Jews ask for signs and Greeks search for wisdom;

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Give no offense either to Jews or to Greeks or to the church of God;

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek.

Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did.

Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,

Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.

Therefore many of them believed, along with a number of prominent Greek women and men.

As Paul was about to be brought into the barracks, he said to the commander, “May I say something to you?” And he *said, “Do you know Greek?

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.