"'Lord,' I replied, 'they themselves well know that I was beating and imprisoning in synagogue after synagogue those who believed in you,

Now when he rose and left the synagogue, he entered into the house of Simon, where Simon's mother-in-law lay sick of a great fever. And they kept entreating him for her.

As he passed along he went into their synagogue, and there he saw a man with a withered hand.

So they came to Capernaum, and as soon as the Sabbath Day came he went into the synagogue and began to teach.

And at that very moment, there in their synagogue, a man in the grip of an unclean spirit shrieked out.

On leaving the synagogue they went at once with James and John to the house of Simon and Andrew.

Again he went into a synagogue where there was a man with his hand withered.

Then one of the wardens of the synagogue, named Jairus, came up, and as soon as he saw Jesus, fell at his feet, with many entreaties,

While he was still speaking men came from the house of the warden of the synagogue to tell him, "Your daughter is dead, why trouble the Teacher any further?"

But Jesus, paying no attention to the remark, said to the warden of the synagogue, "Have no fear, only believe."

As they came to the house of the warden of the synagogue, he gazed upon a tumult, many weeping and wailing shrilly.

When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?

Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

The eyes of all in the synagogue were fixed on him, and he began to say to them, "Today is this scripture fulfilled in your hearing."

When they had heard these words, those in the synagogue were filled with fury;

And there was in the synagogue a man possessed by the spirit of a foul demon. He cried out, in a loud voice, saying.

On another Sabbath he went into a synagogue and was teaching; and there was there a man whose right hand was withered.

"for he loves our nation, and himself has built a synagogue for us."

for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus' feet and begged him to come into his house;

As he was speaking some one came from the house of the synagogue, saying. "Your daughter is dead! Do not trouble the Master."

"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.

But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

He spoke these words while in the synagogue, while he was teaching in Capernaum.

This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.

Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue.

Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.

But certain men from the so-called "Synagogue of the Freedmen" and certain Cyrenians, and Alexandrians, Cilicians, and men from Roman Asia, started to dispute with Stephen,

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down.

And, after the reading of the Law and the Prophets, the wardens of the synagogue sent word to them. "Brothers," they said, "if you have any word of encouragement to the people, say it."

As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath.

In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

Now when they had gone through Amphipolis and Apollonia, they came to Thessalonica. Here there was a Jewish synagogue,

Now the brothers sent Paul and Silas away by night to Berea. When they got there they betook themselves to the Jewish synagogue.

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

So he left the place, and went into the house of a man named Titus Justus, a worshiper of God, whose house adjoined the synagogue.

And Crispus, the warden of the synagogue, believed on the Lord, with all his household; and many of the Corinthians from time to time listened, believed, and were baptized.

Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.

He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God.

Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God.

Suppose a man comes into your synagogue with a gold ring and dazzling clothes, and suppose a poor man comes in, also, in shabby clothes,

I know your persecution and your poverty??ut you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.

Behold, I am making those of the synagogue of Satan, those who say they are Jews, but are not, but are lying; behold, I will make them to come and bow in reverence before your feet, and to know that I have loved you.

"They will excommunicate you from their synagogues; indeed the time is coming when any one who kills you will suppose that he is doing God's service.