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But there arose some of those who were of the synagogue called the synagogue of the Freedmen, and Cyrenians, and Alexandrians, and of those from Cilicia and Asia, disputing with Stephen.
While He was yet speaking, they come from the synagogue-ruler's house, saying, "Your daughter died; why do you trouble the Teacher any further?"
For, if there come into your synagogue a man with a gold ring, in splendid apparel, and there come in also a poor man in vile apparel;
"I know your tribulation, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and are not, but are a synagogue of Satan.
Behold, I give those of the synagogue of Satan, who say they are Jews, and are not, but do lie??ehold, I will make them to come and worship before your feet, and to know that I loved you.
These things He said in the synagogue, while teaching in Capernaum.
These things said his parents, because they were fearing the Jews; for the Jews had agreed already, that, if any one should confess Him to be Christ, he should be put out of the synagogue.
Yet, however, even from among the rulers, many believed on Him; but, because of the Pharisees, they did not confess Him, lest they should be put out of the synagogue;
But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day."
Jesus answered, "I have spoken openly to the world; I always taught in the synagogue and in the temple, where all the Jews assemble together; and in secret I spake nothing.
And they go into Capernaum; and straightway on the sabbath, going into the synagogue, He was teaching.
And straight-way there was in the synagogue a man with an unclean spirit. And he cried out,
And, straightway coming out of the synagogue, they came into the house of Simon and Andrew, with James and John.
And He entered again into the synagogue; and there was a man there, having his hand withered.
And there comes one of the synagogue-rulers, Jairus by name; and, seeing Him, he falls at His feet,
But Jesus, disregarding the word spoken, saith to the synagogue-ruler, "Fear not, only believe."
And they come to the house of the synagogue-ruler; and He beholds a tumult, and people weeping and wailing greatly.
And, when the sabbath came, He began to teach in the synagogue. And many, hearing Him, were astonished, saying, "Whence hath this Man these things?" And, "What is the wisdom which is given to This Man?" And, "Such mighty works are wrought by His hands!"
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down.
And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak."
And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.
And, having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
But the brethren straightway sent away both Paul and Silas by night to Beraea; who, indeed, having arrived, went into the synagogue of the Jews.
So, he was reasoning in the synagogue with the Jews and the devout persons, and in the market-place every day with those who met him.
And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.
And, departing thence, he entered into the house of a certain man, Titus Justus by name, a worshipper of God, whose house was adjoining the synagogue.
And Crispus, the ruler of the synagogue, believed on the Lord with all his house: and many of the Corinthians, having heard, were believing, and being immersed.
But they all, having laid hold upon Sosthenes, the ruler of the synagogue, were beating him before the judgment-seat. And Gallio was caring for none of these things.
And they came down to Ephesus, and he left them there; but he himself, entering into the synagogue, reasoned with the Jews.
The same also began to speak boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded to him the way of God more accurately.
And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading as to the things concerning the Kingdom of God.
And He came to Nazareth, where He had been brought up; and He went, according to His custom, into the synagogue on the sabbath day, and stood up to read.
And, having closed the book. He gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fastened on Him.
And all in the synagogue were filled with wrath, on hearing these things;
And in the synagogue there was a man having a spirit of an unclean demon; and he cried out with a loud voice,
And, rising up, He went out of the synagogue into the house of Simon. And the mother-in-law of Simon was afflicted with a great fever; and they besought Him concerning her.
And it came to pass on another sabbath, that He entered into the synagogue, and taught. And there was a man there, and his right hand was withered.
for he loves our nation, and he built the synagogue for us."
And, behold, there came a man whose name was Jairus, and he was a ruler of the synagogue; and, falling down near Jesus' feet, he was beseeching Him to come into his house;
While He is yet speaking, there comes one from the ruler of the synagogue, saying, "Your daughter has died; trouble not the Teacher."
And, coming into His own country, He taught them in their synagogue, so that they were astonished, and said, "Whence hath this Man this wisdom, and the mighty works?
And, before all these things, they will lay their hands on you, and persecute you, delivering you up into the synagogues and prisons, being brought before kings and governors for My name's sake.
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