Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches.

and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.

And the disciples, seeing it, marvelled, saying - How instantly, did the fig-tree wither away.

And Jesus, answering, said unto them - Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, - but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer:

and, seeing a fig-tree from afar, having leaves, he came -- if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

And, passing by early, they saw the fig-tree, withered from its roots;

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer:

And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.

For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.

For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

And he went on to speak this parable: - A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

And the Lord said - If ye have faith like a grain of mustard-seed, ye should be saying unto thismulberry-tree - Be uprooted! and be planted in the sea, - and it should obey you.

And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.

And he spake a parable unto them: See the fig-tree, and all the trees, -

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

Jesus answered, and said unto him - Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: -

We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; -

And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh - I will give, unto him, to eat of the tree of life, which is in the paradise of God.

and, the stars of heaven, fell to the earth, as, a fig-tree, sheddeth her winter figs, when, by a great wind, it is shaken,

After this, I saw four messengers, standing at the four corners of the earth, holding fast the four winds of the earth, that no wind might blow upon the land, or upon the sea, or upon any tree.

And it was bidden them that they should not injure the herbage of the earth, nor any green thing, nor any tree, - but only the men who have not the seal of God upon their foreheads.

in the midst of the broadway thereof. And, on this side of the river and on that, was a tree of life, bearing twelve crops of fruit, every several month, yielding its fruit; and, the leaves of the tree, were for the healing of the nations,

Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city.

And, if anyone shall take away from the words of this prophetic scroll, God, will take away his part, - from the tree of life, and out of the holy city, - from the things written in this scroll.