and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles.

If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body.

And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body.

For we know in part and we prophesy in part,

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

And if you lend [to those] from whom you expect to receive [back], what kind of credit is [that] to you? Even sinners lend to sinners, so that they may get back an equal [amount]!

Pay back to her as she herself also paid out, and {pay back double} according to her deeds; in the cup that she mixed, mix double for her.

But few [things] are necessary, or [only] one [thing], for Mary has chosen the better part, which will not be taken away from her."

If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you."

So a dispute occurred on the part of John's disciples with a Jew concerning purification.

So when an inclination took place [on the part] of both the Gentiles and the Jews, together with their rulers, to mistreat [them] and to stone them,

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"

If [it is] possible on your [part], be at peace with all people.

For in the first place, [when you] come together as a church, I hear there are divisions among you, and in part I believe it.

For now we see through a mirror {indirectly}, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.

just as you have also understood us in part, that we are your reason for boasting, just as you [are] also ours in the day of our Lord Jesus.