and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."

For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.