because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs;

The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors,

Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

And awaiting his Son out of the heavens - whom he raised from among the dead, - Jesus: Who is to rescue us out of the anger that is coming.