There remaineth therefore a sabbath rest for the people of God.

And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away.

Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

And he said unto them, The Son of man is lord of the sabbath.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath day.

But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?

And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

And it was the day of the Preparation, and the sabbath drew on.

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off.

But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.

For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him .

And as they went out, they besought that these words might be spoken to them the next sabbath.

And the next sabbath almost the whole city was gathered together to hear the word of God.

For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.

But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.

For the Son of man is lord of the sabbath.

and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

And pray ye that your flight be not in the winter, neither on a sabbath:

Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

so that the Son of man is lord even of the sabbath.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean'such mighty works wrought by his hands?

For he that is entered into his rest hath himself also rested from his works, as God did from his.

And when even was now come, because it was the Preparation, that is, the day before the sabbath,

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.

And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day: