And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man.

And Laban said to him, Surely you are my bone and my flesh. And he stayed with him for a month.

It shall be eaten in one house. You shall not carry any of the flesh out of the house. Neither shall you break a bone of it.

And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant.

They shall leave none of it until the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it.

And whoever touches one that is killed with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave.

If a man vows a vow to Jehovah, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that comes out of his mouth.

If a woman also vows a vow to Jehovah, and binds herself by a bond, being in her father's house in her youth,

and if her father hears her vow and her bond with which she has bound her soul, and if her father is silent as to her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

And if she vowed in her husband's house, or bound her soul by a bond with an oath,

and if her husband heard and is silent as to her, and did not forbid her, then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband has certainly broken them on the day he heard, whatever comes out of her lips concerning her vows or concerning the bond of her soul, shall not stand. Her husband has broken them. And Jehovah shall forgive her.

I pray you, speak in the ears of all the men of Shechem: Which is better for you, either that all the sons of Jerubbaal, seventy persons, reign over you, or that one reign over you? Remember also that I am your bone and your flesh.

And all the tribes of Israel came to David, to Hebron, and spoke, saying, Behold, we are your bone and your flesh.

You are my brothers, and my flesh and my bone. Why then are you the last to bring back the king?

And you say to Amasa, Are you not of my bone and of my flesh? May God do so to me, and more also, if you are not commander of the army before me all the days instead of Joab.

their sons who were left after them in the land, whom the sons of Israel also were not able to destroy completely, on those Solomon laid a tribute of bond-service to this day.

Behold, I will bring evil on you and will take away those after you, and will cut off from Ahab him who urinates against the wall, both bond and free in Israel.

And all Israel gathered to David, to Hebron, saying, Behold, we are your bone and your flesh.

But indeed put forth Your hand now, and touch his bone and his flesh, and he will curse You to Your face.

My bone clings to my skin and to my flesh, and I have escaped with the skin of my teeth.

In being slow to anger a ruler is won over, and a soft tongue breaks the bone.

Her Nazarites were purer than snow, whiter than milk; they were redder of bone than corals; their cuttings as lapis lazuli, azure blue.

And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.

So I prophesied as I was commanded. And as I prophesied, there was a noise. And behold, a shaking! And the bones came near, a bone to its bone.

And as they pass, those who pass through the land, and any man sees a bone, then he shall build a post beside it, until the buriers have buried it in The Valley of the Multitude of Gog.