I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."

God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.

and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."

God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."

and Resen between Nineveh and Calah; that is the great city.

He went on his journeys from the Negev even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.

Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.

It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.

Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. The LORD judge between me and you."

Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

I will make my covenant between me and you, and will multiply you exceedingly."

I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.

This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.

You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.

Abraham traveled from there toward the land of the Negev, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.

"My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.

They said, "We saw plainly that the LORD was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"

and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.

He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

Now come, let us make a covenant, you and I; and let it be for a witness between me and you."

Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed

and Mizpah, for he said, "The LORD watch between me and you, when we are absent one from another.

If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

Laban said to Jacob, "See this heap, and see the pillar, which I have set between me and you.

The God of Abraham, and the God of Nahor, the God of their father, judge between us." Then Jacob swore by the fear of his father, Isaac.

He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd."

Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.

Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.

God appeared to Jacob again, when he came from Paddan Aram, and blessed him.

The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.

They did not know that Joseph understood them; for there was an interpreter between them.

These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (that is, Bethlehem)."

Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.

"Issachar is a strong donkey, lying down between the saddlebags.

The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"

No straw is given to your servants, and they tell us, 'Make brick.' and behold, your servants are beaten; but the fault is in your own people."

I will put a division between my people and your people: by tomorrow shall this sign be."'"

The LORD will make a distinction between the livestock of Israel and the livestock of Egypt; and there shall nothing die of all that belongs to the children of Israel."'"

But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between the Egyptians and Israel.

It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.

It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand the LORD brought us forth out of Egypt."

"Speak to the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one did not come near the other all the night.

They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

the oath of the LORD shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.

Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.

"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:

and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.

"You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

"Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am the LORD who sanctifies you.

It is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.'"

He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;

He made the lampstand of pure gold. He made the lampstand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.

Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.

They made bells of pure gold, and put the bells between the pomegranates around the skirts of the robe, between the pomegranates;

You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.

He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.

and that you are to make a distinction between the holy and the common, and between the unclean and the clean;

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"

He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil:

"'You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.

"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

These are the statutes, ordinances and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.

When Moses went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.

This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which the LORD had shown Moses, so he made the lampstand.

"Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.

While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.

They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.

even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the LORD; therefore they are holy; and they shall be a sign to the children of Israel."

He stood between the dead and the living; and the plague was stayed.

The LORD said to Moses, "Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live."

Moses made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

Then the angel of the LORD stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

According to the lot shall their inheritance be divided between the more and the fewer."

with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.

and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.

then the congregation shall judge between the striker and the avenger of blood according to these ordinances;

These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

I commanded your judges at that time, saying, "Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.

(I stood between the LORD and you at that time, to show you the word of the LORD: for you were afraid because of the fire, and did not go up onto the mountain;) saying,

You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.

Therefore you shall lay up these my words in your heart and in your soul; and you shall bind them for a sign on your hand, and they shall be for symbols between your eyes.

You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.

If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which the LORD your God shall choose;