And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And they went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Hara

Then Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up, for he said, Lest he also die, like his brothers. And Tamar went and dwelt in her father's house.

And he turned to her by the way, and said, Come, I pray thee, let me come in to thee, for he did not know that she was his daughter-in-law. And she said, What will thou give me, that thou may come in to me?

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has played the harlot, and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be bur

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab how that LORD had visited his people in giving them bread.

And she went forth out of the place where she was, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.

And Naomi said to her two daughters-in-law, Go, return each of you to her mother's house. LORD deal kindly with you, as ye have dealt with the dead, and with me.

So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab. And they came to Bethlehem in the beginning of barley harvest.

And Naomi said to her daughter-in-law, Blessed be he of LORD who has not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our near kinsmen.

And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they not meet thee in any other field.

And he shall be to thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loves thee, who is better to thee than seven sons, has borne him.

And his daughter-in-law, Phinehas' wife, was with child, near to be delivered. And when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth, fo

And Tamar his daughter-in-law bore for him Perez and Zerah. All the sons of Judah were five.

And one has committed abomination with his neighbor's wife, and another has lewdly defiled his daughter-in-law, and another in thee has humbled his sister, his father's daughter.

For the son dishonors the father. The daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own house.

For there were many in Judah sworn to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.

And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?

And when she came to her mother-in-law, she said, Who are thou, my daughter? And she told her all that the man had done to her.

And Lot went out, and spoke to his sons-in-law, who married his daughters, and said, Up, get you out of this place, for LORD will destroy the city. But he seemed to his sons-in-law as a man jesting.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness.

And thou, O tower of the flock, the hill of the daughter of Zion, to thee it shall come. Yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.

Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.

Sing, O daughter of Zion. Shout, O Israel. Be glad and rejoice with all the heart, O daughter of Jerusalem.

And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place.

And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.

And I asked her, and said, Whose daughter are thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring upon her nose, and the bracelets upon her hands.

And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau's wife: and she bore to Esau Jeush, and Jalam, and Korah.

And Baal-hanan the son of Achbor died, and Hadar reigned in his stead. And the name of his city was Pau, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

this is the word which LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

Come down, and sit in the dust, O virgin daughter of Babylon. Sit on the ground without a throne, O daughter of the Chaldeans. For thou shall no more be called tender and delicate.

And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, [and of] Abihail the daughter of Eliab the son of Jesse.

What shall I testify to thee? What shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea; who can heal thee?

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, th

The punishment of thine iniquity is accomplished, O daughter of Zion. He will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom. He will uncover thy sins.

And the rest of the people--the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters,

And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the maiden was fair and beautiful. And when her father and mother were dead, Mordecai took her for his own daughter.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appoint

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

Neither shall thou make marriages with them. Thy daughter thou shall not give to his son, nor his daughter shall thou take to thy son.

And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c

Cursed be he who lays with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.

But the king took the two sons of Rizpah the daughter of Aiah whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul whom she bore to Adriel the son of Barzillai the Meholathite.

This is the word that LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

And Baal-hanan died, and Hadad reigned in his stead. And the name of his city was Pai, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s

This is the law of the house. Upon the top of the mountain the whole limit of it round about shall be most holy. Behold, this is the law of the house.

but his delight is in the law of LORD, and on his law he meditates day and night.

Those who forsake the law praise the wicked, but such as keep the law contend with them.

And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God. And Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.

And whoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.