And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah.

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the reminding offering in her hands, which is the jealousy offering. And the priest shall have in his hand the bitter water that causes the curse.

And he shall cut it into its pieces, with its head and its fat. And the priest shall arrange on the wood that is on the fire, which is on the altar.

And the priest shall bring it to the altar, and wring off its head and burn it on the altar. And its blood shall be drained at the side of the altar.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh,

he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head.

And the rest of the oil in the priest's hand he shall put on the head of him that is to be cleansed, to make an atonement for him before Jehovah.

And the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall make his head holy that same day.

And take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest.

And the heads of the fathers of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes of the sons of Israel.

And Joseph saw that his father laid his right hand on the head of Ephraim, and it was evil in his eyes. And he held up his father's hand to remove it from Ephraim's head to Manasseh's head.

And they said to him, Be quiet, lay your hand on your mouth and go with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or that you be a priest to a tribe and a family in Israel?

then the priest shall command that they empty the house before the priest goes to see the plague, so that all that is in the house may not become unclean. And afterwards the priest shall go in to see the house.

But if he is poorer than your judgment, then he shall present himself before the priest, and the priest shall value him. The priest shall value him according to the ability of him who vowed.

And the priests, Aaron's sons, shall arrange the parts with the head and the fat on the wood that is on the fire on the altar.

And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of the congregation. And the priests, Aaron's sons, shall sprinkle the blood on the altar all around.

And they also cast lots along with their brothers, the sons of Aaron, before David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, the head of the fathers, as well as his younger brother.

Count the prey that was taken of man and of animal, you and Eleazar the priest and the heads of the fathers of the congregation.

and for the precious things of the earth and fullness of it, and for the good will of Him who lived in the Bush. Let the blessing come on the head of Joseph, and on the top of the head of him who was separated from his brothers.

And it shall be, whoever shall go out of the doors of your house, his blood shall be on his head, and we will be blameless. And whoever shall be with you in the house, his blood shall be on our head if a hand is on him.

And these are they of the sons of Israel who inherited in the land of Canaan, whom Eleazar the priest and Joshua the son of Nun, and the heads of the fathers of the tribes of the sons of Israel, gave out for inheritance to them.

These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the sons of Israel divided for an inheritance by lot in Shiloh before Jehovah, at the door of the tabernacle of the congregation. And they finished dividing the land.

And Phinehas the priest, and the rulers of the congregation and heads of the thousands of Israel with him, heard the words that the sons of Reuben and the sons of Gad and the sons of Manasseh spoke. And it was good in their eyes.

And Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left on Manasseh's head, crossing his hands. For Manasseh was the first-born.

The blessings of your father are above the blessings of my ancestors, to the utmost bound of the everlasting hills. They shall be on the head of Joseph, and on the crown of the head of him, the ruler, the leader of his brothers.

And Abner was very angry over the words of Ishbosheth, and said, Am I a dog's head, who shows kindness against Judah this day to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David? Am I a dog's head that you charge me today with a fault concerning this woman today?

And they brought the head of Ishbosheth to David at Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul, your enemy who sought your life. And Jehovah has avenged my lord the king this day of Saul and of his seed.

And he took the king's crown from off his head, the weight of which was a talent of gold, and a precious stone in it. And it was set on David's head. And he brought forth the spoil of the city in great abundance.

And Tamar put ashes on her head and tore the robe of many colors that was on her, and laid her hand on her head, and went on, crying.

And when he sheared his head (for it was at every year's end that he sheared it, because it was heavy on him. And he sheared it), and he weighed the hair of his head at two hundred shekels, according to the king's weight.

And David went up by the ascent of mount Olivet. And he wept as he went up, and had his head covered, and he went barefoot. And of all the people with him, each man covered his head. And they went up, weeping as they went.

Yea, He shall turn back their blood on the head of Joab, and on the head of his seed forever. But on David, and on his seed, and on his house, and on his throne, there shall be peace forever from Jehovah.

And he went up from there to Bethel. And he was going up in the highway. And little boys came out from the city and mocked him, and said to him, Go up, bald head! Go up, bald head!

And he said to his father, My head, my head! And he said to a lad, Carry him to his mother.

And David took the crown of their king from off his head and found its weight a talent of gold. And precious stones were in it. And it was set on David's head, and he also brought exceeding much spoil out of the city.

And if there is in the bald head, or bald forehead, a white reddish sore, it is a leprosy sprung up in his bald head or his bald forehead.

And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.

And the sons of the captivity did so. And Ezra the priest, with certain heads of the fathers, after the house of their fathers, and all of them by names, were separated. And they sat down in the first day of the tenth month to examine the matter.

All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow.

And if any man dies very suddenly beside him, and he has defiled the head of his consecration, then he shall shave his head in the day of his cleansing, on the seventh day he shall shave it.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation and put it in the fire under the sacrifice of the peace offerings.

And I said, Let them set a clean turban on his head. And they set a clean turban on his head and clothed him with garments. And the Angel of Jehovah stood by.

Let the righteous strike me; it shall be a kindness; and let him correct me, it is oil on my head, let not my head refuse it; for still my prayer also shall be against their wickedness.

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken so that it shall not be a people.

And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe, surely you shall not be established.

Your head on you is like Carmel, and the hair of your head like purple cloth; the King is held captive in its tresses.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

because he should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the one who killed shall return to the land of his possession.

And this shall be the priest's due from the people, from those that offer a sacrifice, whether ox or sheep. And they shall give to the priest the shoulder and the two cheeks, and the stomach.

Yea, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give flesh to roast for the priest. For he will not have boiled flesh from you, but raw!

And it happened, while Saul talked to the priest, the noise in the army of the Philistines went on and grew greater. And Saul said to the priest, Withdraw your hand.

And the rulers of the hundreds did according to all that Jehoiada the priest commanded. And each man took his men, going in on the sabbath, with those going out on the sabbath, and came to Jehoiada the priest.

And Jehoiada the priest commanded the rulers of the hundreds, those set over the army, and said to them, Take her out between the ranks, and let the one who follows her kill her with the sword. For the priest had said, Let her not be slain in the house of Jehovah.

And all the people of the land went into the house of Baal and broke it down. They broke his altars and his images completely in pieces. And they killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of Jehovah.

and the woven garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

the woven garments to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest did until King Ahaz came in from Damascus.

And the chief of the executioners took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.

the woven garments for ministering in the sanctuary, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

And the priest shall go forth out of the camp. And the priest shall look, and behold, if the plague of leprosy is healed in the leper,

And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Jehovah.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments.

And the Levites and all Judah did according to all things that Jehoiada the priest had commanded. And every man took his men who were to come in on the sabbath, with the ones who were to go out on the sabbath. For Jehoiada the priest did not dismiss the divisions.

And Jehoiada the priest brought out the commanders of hundreds who were set over the army, and said to them, Take her out of the ranks. And whoever follows her shall be killed with the sword. For the priest said, Do not kill her in the house of Jehovah.

And the priest shall wave them with the bread of the firstfruits, a wave offering before Jehovah, with the two lambs. They shall be holy to Jehovah for the priest.

And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be.

And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand.

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is in the floor of the tabernacle and put it into the water.

then the priest shall charge the woman with an oath of cursing. And the priest shall say to the woman, Jehovah make you a curse and an oath among your people, when Jehovah makes your thigh to fall away and your belly to swell.

And the priest shall wave them for a wave offering before Jehovah. This is holy for the priest, with the wave breast and heave shoulder. And afterward the Nazarite may drink wine.