“If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.

Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive.

they and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and every bird after its kind, all sorts of birds.

God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

The tree snake will make its nest and lay eggs there,
And it will hatch and gather them under its protection.
Yes, the hawks will be gathered there,
Every one with its kind.

Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they said, “They were like you, each one resembling the son of a king.”

“What kind of beloved is your beloved,
O most beautiful among women?
What kind of beloved is your beloved,
That thus you adjure us?”

With the kind You show Yourself kind;
With the blameless You show Yourself blameless;

The first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough to cause a blessing to rest on your house.

“With the kind You show Yourself kind,
With the blameless You show Yourself blameless;

for the golden utensils, the weight of gold for all utensils for every kind of service; for the silver utensils, the weight of silver for all utensils for every kind of service;

The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.

God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good.

Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so.

Let our garners be full, furnishing every kind of produce,
And our flocks bring forth thousands and ten thousands in our fields;

The Lord is righteous in all His ways
And kind in all His deeds.

30 gold bowls, 410 silver bowls of a second kind and 1,000 other articles.

If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest.

On the first day is a holy convocation; you shall do no laborious work of any kind.

There is a kind of man who curses his father
And does not bless his mother.

There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.

There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.

There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

Once or twice the traders and merchants of every kind of merchandise spent the night outside Jerusalem.

The desert creatures will meet with the wolves,
The hairy goat also will cry to its kind;
Yes, the night monster will settle there
And will find herself a resting place.

and every raven in its kind,

“You shall not plant for yourself an Asherah of any kind of tree beside the altar of the Lord your God, which you shall make for yourself.

“The wise men are put to shame,
They are dismayed and caught;
Behold, they have rejected the word of the Lord,
And what kind of wisdom do they have?

On the high mountain of Israel I will plant it, that it may bring forth boughs and bear fruit and become a stately cedar. And birds of every kind will nest under it; they will nest in the shade of its branches.

You will fall on the mountains of Israel, you and all your troops and the peoples who are with you; I will give you as food to every kind of predatory bird and beast of the field.

“As for you, son of man, thus says the Lord God, ‘Speak to every kind of bird and to every beast of the field, “Assemble and come, gather from every side to My sacrifice which I am going to sacrifice for you, as a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.

He said to them, “What kind of man was he who came up to meet you and spoke these words to you?”

Plunder the silver!
Plunder the gold!
For there is no limit to the treasure—
Wealth from every kind of desirable object.

So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’”

Moreover, there are many workmen with you, stonecutters and masons of stone and carpenters, and all men who are skillful in every kind of work.

They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.”

Nation was crushed by nation, and city by city, for God troubled them with every kind of distress.

and the kite and the falcon in its kind,

every raven in its kind,

and the ostrich and the owl and the sea gull and the hawk in its kind,

Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so.

And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.

These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

Thus says the Lord, the Redeemer of Israel and its Holy One,
To the despised One,
To the One abhorred by the nation,
To the Servant of rulers,
“Kings will see and arise,
Princes will also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”

“But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,

Then the other woman said, “No! For the living one is my son, and the dead one is your son.” But the first woman said, “No! For the dead one is your son, and the living one is my son.” Thus they spoke before the king.

Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’”

And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

Then one’s uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, “Is anyone else with you?” And that one will say, “No one.” Then he will answer, “Keep quiet. For the name of the Lord is not to be mentioned.”

one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.

Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.

The traders of Sheba and Raamah, they traded with you; they paid for your wares with the best of all kinds of spices, and with all kinds of precious stones and gold.

and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

he presented as his offering one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,

A clean person shall take hyssop and dip it in the water, and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on the one who touched the bone or the one slain or the one dying naturally or the grave.

The one who presents his offering shall present to the Lord a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil,

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear.

You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect;

You shall present a burnt offering to the Lord as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;

But you shall present a burnt offering, an offering by fire, as a soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without defect;

Who has declared this from the beginning, that we might know?
Or from former times, that we may say, “He is right!”?
Surely there was no one who declared,
Surely there was no one who proclaimed,
Surely there was no one who heard your words.