Also you shall provide a grain offering with it morning by morning, one-sixth of an ephah with one-third of a hin of oil to sprinkle on the finely-milled flour. This is a perpetual ordinance for a continual grain offering to the Lord.

You shall drink water by measure also, the sixth part of a hin; you shall drink daily at a set time.

It came about in the sixth year [of the captivity of King Jehoiachin], on the fifth day of the sixth month, as I sat in my house [near Babylon] with the elders of Judah sitting before me, that the hand of the Lord God fell on me there.

“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;

The sixth, for the sixth month was Ira the son of Ikkesh the Tekoite; and in his division were 24,000.

The sixth lot fell to [the tribe of] the sons of Naphtali according to their families.

and the sixth, Ithream, by David’s wife Eglah. These [sons] were born to David in Hebron.

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel in Tirzah, and reigned two years.

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

on the twenty-fourth day of the sixth month (Sept 21, 520 b.c.) in the second year of Darius the king.

At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea the king of Israel, Samaria was taken.

God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

Ozem the sixth, David the seventh.

fifth, Shephatiah, by Abital; sixth, Ithream, by his wife Eglah.

Attai the sixth, Eliel the seventh,

Leah conceived again and gave birth to a sixth son for Jacob.

the fifth to Malchijah, the sixth to Mijamin,

the sixth to Bukkiah, his sons and his relatives, twelve;

Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.

Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God had blessed him.

In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to [meet with] Asa king of Judah.

This temple was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.

And it shall be that on the sixth day, they shall prepare to bring in twice as much as they gather daily [so that they will not need to gather on the seventh day].”

Now on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.

See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.”

After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.

You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door].

then [this is My answer:] I will order My [special] blessing for you in the sixth year, so that it will produce [sufficient] crops for three years.

On the sixth day [it was] Eliasaph the son of Deuel, leader [of the tribe] of the sons of Gad [who presented his offering];

‘Then on the sixth day [of the Feast of Booths]: eight bulls, two rams, and fourteen male lambs one year old without blemish;

Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’”

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

The guardroom was one rod long and one rod wide, and [the space] between the guardrooms was five cubits. And the threshold of the gate by the porch (portico) of the gate facing inward was one rod.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi.

On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan.

On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun.

On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

He made the ten stands like this: they all had one casting, one measure, and one form.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

He erected the pillars in front of the temple, one on the right, the other on the left, and named the one on the right Jachin (may He establish) and the one on the left Boaz (in Him is strength).

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

But my dove, my perfect one, stands alone [above them all];
She is her mother’s only daughter;
She is the pure child of the one who bore her.
The maidens saw her and called her blessed and happy,
The queens and the concubines also, and they praised her, saying,

and one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the Lord;

In that day the Lord will thresh [out His grain] from the flowing stream of the River [Euphrates] to the Brook of Egypt, and you will be gathered up one by one, O sons of Israel.

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.