And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses.

See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."

The sixth, for the sixth month, [was] Ira the son of Ikkesh the Tekoite. And [he was] over his working group [of] twenty-four thousand.

{And then} in the sixth year, in the sixth [month], on the fifth [day] of the month, I [was] sitting in my house, and the elders of Judah [were] sitting {before me}. And the hand of the Lord Yahweh fell on me there,

This [is] the contribution [offering] which you shall present: a sixth of the ephah from a homer of wheat, and a sixth of the ephah from a homer of barley.

At the end of three years, he captured it in the sixth year of Hezekiah, that [is,] the ninth year of Hoshea king of Israel; Samaria was captured.

And then on the sixth day, they will prepare what they bring, and it will be twice over what they will gather every [other] day."

And you will join five curtains together and six curtains together, and you will fold double the sixth curtain at the front of the tent.

then I will command my blessing for you in the sixth year, so that it will make the yield for three years.

Ozem the sixth, David the seventh.

the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah.

On the sixth day Eliasaph son of Deuel, leader of the descendants of Gad:

the fifth to Malkijah, the sixth to Mijamin,

the sixth, Bukkiah, his sons and his brothers, twelve;

Elam the fifth, Jehohana the sixth, Eliehoenai the seventh.

Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.

Attai sixth, Eliel seventh,

" 'On the sixth day: eight bulls, two rams, fourteen male lambs without defect {in their first year}; and their grain offering and their libations for the bulls, for the rams, and for the male lambs by their number according to the stipulation;

The sixth allotment {fell} for the children of Naphtali, for the children of Naphtali according to their families.

In the thirty-sixth year of the reign of Asa, Baasha the king of Israel went up against Judah. And he built Ramah in order not to allow [anyone] to go out or come in to Asa, king of Judah.

This house was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius.

After him Hananiah son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam son of Berekiah repaired [the wall] opposite his room.

The sixth [was] Ithream by Eglah the wife of David. These [were] born to David in Hebron.

And God saw everything that he had made and, behold, [it was] very good. And there was evening, and there was morning, a sixth day.

And Leah conceived again and gave birth to a sixth son for Jacob.

And {an amount of water} you shall drink, a sixth of a hin; {at fixed times} you shall drink [it].

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel for two years.

And grain offering he must provide in addition to it {every morning}, a sixth of an ephah and a third of a hin of olive oil to moisten the finely milled flour [as] a grain offering to Yahweh {as a perpetual statute}.

In the second year of King Darius, in the sixth month, on [the] first day, the word of Yahweh came {through} Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

on the twenty-fourth day of the sixth month in the second year of King Darius.

"If a man has two wives, [and] the one [is] loved and the [other] one [is] disliked and the one loved and the one that is disliked have borne for him sons, if it happens [that] the firstborn son {belongs to the one that is disliked},

Now these [are] the gold tumors which [the] Philistines returned [as] a guilt offering to Yahweh: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron.

May [the blood] come down on the head of Joab and all the house of his father. {May the house of Joab never lack} [one with] a bodily discharge or [one with] leprosy or [one who] grasps the distaff or [one who] falls by the sword or [one who is] lacking food."

Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'"

Thus says Yahweh, the redeemer of Israel, his holy one, to the one who despises life, to the one who abhors [the] nation, to [the] slave of rulers: "Kings shall see and stand up; princes, and they shall bow down, for the sake of Yahweh, who [is] faithful, the holy one of Israel, and he has chosen you."

The one who slaughters bull strikes a man; the one who slaughters lamb for sacrifice breaks the neck [of] a dog. The one who offers an offering, [the] blood of swine; the one who offers frankincense blesses an idol. Indeed, they themselves have chosen their ways, and their soul delights in their abhorrence.

And he erected the columns in front of the temple, one on the south and one on the north. He called the name of the southern one Jakin, and the name of the northern one Boaz.

We will take ten men of one hundred from all the tribes of Israel, and one hundred of one thousand, and one thousand of ten thousand, to bring provisions to the troops, to repay [them] when they come to Gibeah of Benjamin for all the disgraceful things they did in Israel."

up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}.

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

So all his brothers and all his sisters and all [those who] had known him {before} came to him, and they ate bread with him in his house and showed sympathy to him and comforted him for all the disaster that Yahweh had brought upon him. Then each one gave to him one piece of money, and each one [gave to him] one ornamental ring of gold.

Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"

"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].

The righteous [one] perishes, and there is no one who takes [it] to heart. And men of faithfulness [are] gathered, while there is no one who understands, for the righteous is gathered from the presence of wickedness.

Your {mind} will meditate [on the] terror: "Where [is the] one who counted? Where [is the] one who weighed out? Where [is the] one who counted the towers?"

Who declared [it] from [the] {beginning} {so that} we might know, and {beforehand} {so that} we might say, "[He is] {right}!" Indeed, there was no one who declared [it]; Indeed, there was no one who proclaimed [it]. Indeed there was no one who heard your words.

{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?

"And one loaf of bread and one ring-shaped bread cake of oiled bread and one wafer from the basket of unleavened bread that [is] before Yahweh--

And make one cherub {at one end} and one cherub {at the other end} of the atonement cover; you will make the cherubim on its two ends.

The length of the one curtain [will be] twenty-eight cubits, and the width [will be] four cubits [for] the one curtain; one measure [will be] for all the curtains.

The length of the one curtain [will be] thirty cubits, and the width [will be] four cubits [for] the one curtain; one measure [will be] for [the] eleven curtains.

And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.

The length of the one curtain [was] twenty-eight cubits, and the width [was] four cubits [for] the one curtain; one measurement [was] for all the curtains.

The length of the one curtain [was] thirty cubits, and the width [was] four cubits [for] the one curtain; one measure [was] for [the] eleven curtains.

One cherub [was] {at one end}, and one cherub [was] {at the other end} of the atonement cover; he made the cherubim at its two ends.

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh.

And they did not say, 'Where [is] Yahweh, the one who brought us up from the land of Egypt, the one who led us in the desert, in a land of desert plains and gorges, in a land of dryness and deep darkness, in a land {that no one passes through}, and no human lives there?'

He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering;

His offering [was] one plate of silver--its weight was one hundred and thirty shekels--[and] one silver bowl [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

{one young bull}, one ram, one male lamb {in its first year} as a burnt offering;

He presented [as] his offering one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering.

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking wine [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

his offering [was] one silver plate--its weight one hundred and thirty [shekels]--[and] one silver bowl for drinking [weighing] seventy shekels according to the sanctuary shekel, {both of them} filled [with] finely milled flour mixed with oil as a grain offering;

or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead.

And they offered sacrifices to Yahweh, and on that next day they offered burnt offerings to Yahweh: one thousand bulls, one thousand rams, one thousand lambs, with their libations and sacrifices in abundance for all Israel.

to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.

Then you will go on from there and further you will come to the oak of Tabor. There three men will meet you, who [are] going up to God at Bethel. One will be carrying three male kid goats, one will be carrying three loaves of bread, and one will be carrying a skin of wine.

So David took the spear and the jar of water from [near] Saul's head, and they went [away]. {No one saw, no one knew, and no one awakened}, for all of them [were] sleeping because a deep sleep of Yahweh had fallen upon them.

Cut off [the] sower from Babylon, and [the] one who uses [the] sickle in [the] time of harvest. {Because of} the sword of the oppressor each one will turn to their people, and each one will flee to their land.

Then he distributed to all the people, to all the multitude of Israel, from man to woman, to each: one ring-shaped piece of bread, one cake of dates, and one cake of raisins; and all the people went each to his house.

The one who is far [away] will die by the plague, and the one who is near will fall by the sword, and the one who is being left behind and being spared will die by the famine, and I will complete my rage on them.

And join them one to [the] other with respect to you [as] one [piece of] wood, so that they may become one in your hand.

And the alcove [was] one reed long and one reed wide, and between the alcoves [was] five cubits, and the threshold of the gate along the side of the portico of the gate {on the inside} [was] one reed.

And four tables [were] for the burnt offering, [and made of] dressed stones, one cubit and a half long and one cubit and a half wide and one cubit high {was their measurements}, and they placed the objects [with] which they slaughtered the burnt offering on them and the sacrifice.

And the gates of the city [shall be] according to the names of the tribes of Israel: three gates [to the] north, the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

[And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

And [the] one who takes hold of the bow will not stand and [the one who is] swift on his feet will not save himself, nor will [the] one who rides the horse save his life.

For if one falls, his companion may help him up. But pity the one who falls and there is {no one} to help him up.

What my heart sought, I did not find. Although I found one righteous man among one thousand, I did not find one [upright] woman among all these.

Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.

Does the ax boast against the one who cuts with it, or the saw magnify itself against [the] one who moves it to and fro? {As if a rod should move the one who lifts it}! {As if a staff should lift up that which is not wood}!

Look! On the mountains! The feet of the one who brings good tidings, the one who proclaims peace! "Celebrate [a festival], O Judah, Fulfill your vows! For he will not invade you again; the wicked one is cut off completely!"

Ah, destroyer, and yourself not destroyed! And treacherous one, and no one has dealt treacherously with him! When you {cease} destroying, you will be destroyed. When you stop dealing treacherously, one will deal treacherously with you.