You shall take in your hand this staff, with which you shall perform the signs [the miracles which prove I sent you].”

“When Pharaoh says to you, ‘Work a miracle [to prove your authority],’ then you say to Aaron, ‘Take your staff and throw it down before Pharaoh, so that it may become a serpent.’”

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).

Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him [that is, a profound reverence for Him] will remain with you, so that you do not sin.”

And you shall remember [always] all the ways which the Lord your God has led you these forty years in the wilderness, so that He might humble you and test you, to know what was in your heart (mind), whether you would keep His commandments or not.

When a prophet speaks in the name of the Lord and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

in order to test [the loyalty of] Israel by them, whether Israel will keep the way of the Lord to walk in it, as their fathers did, or not.”

Now these are the nations which the Lord left [in order] to test Israel by them (that is, all [the people of Israel] who had not [previously] experienced any of the wars in Canaan;

Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with riddles.

Now these are the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not provide evidence of their fathers’ households and their descendants, whether they were of Israel:

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

“How painful are words of honesty.
But what does your argument prove?

“Though I am innocent and in the right, my own mouth would pronounce me guilty;
Though I am blameless, He would denounce me as guilty.

“And if this is not so, who can prove me a liar
And make my speech worthless?”

The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.

Examine me, O Lord, and try me;
Test my heart and my mind.

Nevertheless He saved them for His name’s sake,
That He might make His [supreme] power known.

The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness).

“Present your case [for idols made by men’s hands],” says the Lord.
“Produce your evidence [of divinity],”
Says the king of Jacob.

For you will no longer remember the oracle of the Lord, because every man’s own word will become the oracle, [for as they mockingly call all prophecies oracles, whether good or bad, so will it prove to be to them; God will take them at their own word]; and you have perverted the words [not of a lifeless idol, but] of the living God, the Lord of hosts, our God.

“Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink.

With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist].

Bring all the tithes (the tenth) into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.